The New Deal established the contours and character of modern American democracy. It created an anchor and a reference point for American liberal politics through the struggles for racial, gender, and economic equality in the five decades that followed it. Indeed, the ways that liberalism has changed in meaning since the New Deal provide a critical prism through which to understand twentieth-century politics. From the consensus liberalism of the war years to the strident liberalism of the sixties to the besieged liberalism of the eighties and through the more recent national debates about welfare reform and Social Security privatization, the prominent historians gathered here explore the convoluted history of the complex legacy of the New Deal and its continuing effect on the present. In its scope and variety of subjects, this book reflects the protean quality of American liberalism. Alan Brinkley focuses on the range of choices New Dealers faced. Alonzo Hamby traces the Democratic Party's evolving effort to incorporate New Deal traditions in the Cold War era. Richard Fried offers a fresh look at the impact of McCarthyism. Richard Polenberg situates Robert Oppenheimer, the father of the atomic bomb, in a tradition of liberal thought. And Melvin Urosfsky shows how the Roosevelt Court set the legal dimensions within which the debate about the meaning of liberalism would be conducted for decades. Other subjects include the effect of the Holocaust on relations between American Jews and African Americans; the limiting effects of racial and gender attitudes on the potential for meaningful reform; and the lasting repercussions of the tumultuous 1960s. Provocative, illuminating and sure to raise questions for future study, The Achievement of American Liberalism testifies to a vibrant and vital field of inquiry.

Forty years ago Louis Hartz surveyed American political thought in his classic The Liberal Tradition in America. He concluded that American politics was based on a broad liberal consensus made possible by a unique American historical experience, a thesis that seemed to minimize the role of political conflict.Today, with conflict on the rise and with much of liberalism in disarray, James P. Young revisits these questions to reevaluate Hartz's interpretation of American politics. Young's treatment of key movements in our history, especially Puritanism and republicanism's early contribution to the Revolution and the Constitution, demonstrates in the spirit of Dewey and others that the liberal tradition is richer and more complex than Hartz and most contemporary theorists have allowed.The breadth of Young's account is unrivaled. Reconsidering American Liberalism gives voice not just to Locke, Jefferson, Hamilton, Madison, Lincoln, and Dewey but also to Rawls, Shklar, Kateb, Wolin, and Walzer. In addition to broad discussions of all the major figures in over 300 years of political thought?with Lincoln looming particularly large?Young touches upon modern feminism and conservatism, multiculturalism, postmodernism, rights-based liberalism, and social democracy. Out of these contemporary materials Young synthesizes a new position, a smarter and tougher liberalism not just forged from historical materials but reshaped in the rough and tumble of contemporary thought and politics.This exceptionally timely study is both a powerful survey of the whole of U.S. political thought and a trenchant critique of contemporary political debates. At a time of acrimony and confusion in our national politics, Young enables us to see that salvaging a viable future depends upon our understanding how we have reached this point.Never without his own opinions, Young is scrupulously fair to the widest range of thinkers and marvelously clear in getting to the heart of their ideas. Although his book is a substantial contribution to political theory and the history of ideas, it is always accessible and lively enough for the informed general reader. It is essential reading for anyone who cares about the future of U.S. political thought or, indeed, about the future of the country itself.

The Promise of American Life is part of the bedrock of American liberalism, a classic that had a spectacular impact on national politics when it was first published in 1909 and that has been recognized ever since as a defining text of liberal reform. The book helped inspire Theodore Roosevelt's New Nationalism and Franklin D. Roosevelt’s New Deal, put Herbert Croly on a path to become the founding editor of the New Republic, and prompted Walter Lippmann to call him twentieth-century America’s "first important political philosopher." The book is at once a history of America and its political ideals and an analysis of contemporary ills, from rampant economic inequality to unchecked corporate power. In response, Croly advocated combining the Hamiltonian and Jeffersonian traditions and creating a strong federal government to ensure that all Americans had a fair shot at individual success. The formula still defines American liberalism, and The Promise of American Life continues to resonate today, offering a vital source of renewal for liberals and progressives. For this new edition, Franklin Foer has written a substantial foreword that puts the book in historical context and explains its continuing importance.

Alan Brinkley, Melvin Urofsky, Harvard Sitkoff, and other leading scholars explore the liberal tradition in American politics, culture, and social relations.

How did liberalism, the great political tradition that from the New Deal to the 1960s seemed to dominate American politics, fall from favor so far and so fast? In this history of liberalism since the 1930s, a distinguished historian offers an eloquent account of postwar liberalism, where it came from, where it has gone, and why. The book supplies a crucial chapter in the history of twentieth-century American politics as well as a valuable and clear perspective on the state of our nation's politics today. Liberalism and Its Discontents moves from a penetrating interpretation of Franklin D. Roosevelt and the New Deal to an analysis of the profound and frequently corrosive economic, social, and cultural changes that have undermined the liberal tradition. The book moves beyond an examination of the internal weaknesses of liberalism and the broad social and economic forces it faced to consider the role of alternative political traditions in liberalism's downfall. What emerges is a picture of a dominant political tradition far less uniform and stable--and far more complex and contested--than has been argued. The author offers as well a masterly assessment of how some of the leading historians of the postwar era explained (or failed to explain) liberalism and other political ideologies in the last half-century. He also makes clear how historical interpretation was itself a reflection of liberal assumptions that began to collapse more quickly and completely than almost any scholar could have imagined a generation ago. As both political history and a critique of that history, Liberalism and Its Discontents, based on extraordinary essays written over the last decade, leads to a new understanding of the shaping of modern America.

The Promise of American Life is part of the bedrock of American liberalism, a classic that had a spectacular impact on national politics when it was first published in 1909 and that has been recognized ever since as a defining text of liberal reform. The book helped inspire Theodore Roosevelt's New Nationalism and Franklin D. Roosevelt’s New Deal, put Herbert Croly on a path to become the founding editor of the New Republic, and prompted Walter Lippmann to call him twentieth-century America’s "first important political philosopher." The book is at once a history of America and its political ideals and an analysis of contemporary ills, from rampant economic inequality to unchecked corporate power. In response, Croly advocated combining the Hamiltonian and Jeffersonian traditions and creating a strong federal government to ensure that all Americans had a fair shot at individual success. The formula still defines American liberalism, and The Promise of American Life continues to resonate today, offering a vital source of renewal for liberals and progressives. For this new edition, Franklin Foer has written a substantial foreword that puts the book in historical context and explains its continuing importance.

American liberalism has much to be proud of. It is largely responsible for the democratization of political power during the nineteenth century and the harnessing of buccaneer capitalism, for the New Deal's social safety nets and the civil rights legislation of the 1960s. But as the social agenda—and perceived snobbery—of postsixties liberalism alienated the working classes whose interests liberalism had previously championed, "liberal" soon became a dirty word on the political landscape. Noted scholar Thomas Spragens seeks to uncover the animating purposes, changes, problems, and prospects of liberalism as it is understood in today's political discourse. For if liberalism is to regain its rightful standing, he argues, it needs to recover its populist heart-to recommit itself to the ideal of government of, by, and for the people envisioned by Lincoln. Blending political theory with astute analysis of the contemporary scene, Spragens steps back from the "high liberalism" of John Rawls, Ronald Dworkin, and others, arguing instead that the success of liberalism hinges upon its recognition of the limits of social justice and its rededication to the core values of popular self-rule and universal self-realization—especially the capacity of ordinary citizens for personal development through education, occupation, and the practice of politics itself. Spragens first offers a detailed account of the contrast between the older and more recent versions of liberal public philosophy and considers the causes of these political philosophical transformations. He then examines the problematic aspects of contemporary liberalism and provides suggestions for a reoriented social agenda that is more compelling morally and more appealing politically. He concludes by addressing liberals' legitimate concerns about advancing social equality, their worries about imposing values in a pluralistic society, and their fears regarding the possible dangers of self-rule. Forcefully argued and well grounded within recent debates in political philosophy, Getting the Left Right compellingly argues that if twenty-first century liberalism defines its main mission as the egalitarian reallocation of social resources, it will doom itself to political futility and defeat. But if it instead champions the achievement of a society in which all democratic citizens can govern themselves and lead fulfilling lives, it can write a bright new chapter in its illustrious career.