The study of God, His nature, and His Word are all essential to the Christian faith. Now those interested in Christian theology have a newly revised and updated reference tool in the 25th Anniversary Edition of The Moody Handbook of Theology. In this classic and timeless one-volume resource, Paul Enns offers a comprehensive overview of the five dimensions of theology: biblical, systematic, historical, dogmatic, and contemporary. Each section includes an introduction, chapters on key points, specific studies pertinent to that theology, books for further study, and summary evaluations of each dimension. Charts, graphs, glossary, and indexes add depth and breadth. Theology, once the domain of academicians and learned pastors, is now accessible to anyone interested in understanding the essentials of what Christians believe. The Moody Handbook of Theology is a concise doctrinal reference tool for newcomers and seasoned veterans alike.

This book is about the tension revealed in scripture. Our efforts to systematically understand spiritual truth have often meant removing the tensions found in the Bible. We sometimes ignore passages we dont like or understand in order to make things fit together. We practice, to our harm, the either/or response to most of these conflicting biblical issues. When we remove the tensions present in scripture, well find ourselves to the right or the left, instead of being on the straight and narrow road that leads us to life in His grace. When we remove the tension found in scripture (and there is a lot of it), we end up creating more tension between each other. As we embrace both sides of the spiritual revelations regarding any subject, the answers will come. The tension provides safety, balance, protection, and keeps us in a place to receive. With this in mind, I address the problem, present the theology of tension, and begin to apply it to many familiar, but often controversial, doctrines. Amazing answers are revealed not by choosing sides, but by affirming both, even when our natural minds cannot discern them. In essence, we short circuit the purpose provided by these tensions when we dismiss them. The tension is in the scriptures: we need to live in it and remain in grace.

Humanity's long history of intermittent conflicts and contemporary violence undermines Christian's (and their Jewish and Muslim fellow believers) religious confidence in and moral commitment to world peace. The principal issue is the ambiguity of God's presence and action in the world as we experience it. In A Contemporary Theology for Ecumenical Peace, this problem is addressed by relating biblical theology to contemporary philosophical and theological perspectives to motivate and sustain the practice of love and justice in the context of civil religion.

"An examination of the frameworks of science and religion that provides a multi-cultural view of how they affect our perception of the truth"--Provided by publisher.

In Tension: Empowering Christian Thought and Life, author Gerald L. Borchert wrestles with the many ways in which Christians experience tension both in the church and in real life. The very nature of choice is a source of tension, and all humans are confronted daily with choices that can have significant impacts on themselves and those around them. Borchert examines what it means to live with freedom and to engage with our choices in a meaningful way. Pulling from personal experience, Borchert recalls how, as a young child, he first encountered tension in the ongoing debate over the timing of creation and the dichotomy of how science and Bible handle the origin of the universe. "Our task as humans," he writes, "is to recognize what is science and what it is not. The task likewise is to recognize what the Bible claims to be hard truth or reality and what it does not. Our further task, therefore, is to recognize what is true biblical exegesis (interpretation) and what is merely an assumption concerning statements in Scripture. Our task is to work at understanding what statements are rooted in observable fact and what are theological or scientific reflections. In this pursuit of understanding, it is not a question of truth but the kind of truth that is present in an issue." Borchert continues to reflect on a number of areas inherent with tension: Christian salvation; our personal mindset; the ancient understanding of "time"; the nature of human failure and suffering; and what it means to be Christ-like. "I trust these and other preliminary reflections will set your thoughts into high gear. Hopefully they will stir your mind and challenge you to reflect more on the tensions and polarities that may be present in your theologies and the way you approach life. Some of these tensions may be easily discernible, while others may not be so evident in your thinking. Wherever you are on the spectrum, I suggest that there is a need to reconsider the issues concerning tension as we look to the challenges of the future." Borchert's goal is to encourage the reader to think about tension as an instructive force that makes us look at both sides of an issue and learn to deal with the uncomfortable feeling that our current perspective might by in need of updating. "I think we need repeatedly to ask: Is our theology ready to deal better with old tensions and accept the fact that new tensions loom in the future? Perhaps, seeing the incredible power that is present in dealing more effectively with both sides of tensions may be more productive. Dynamic power may be present if we are a people who are willing to accept and creatively integrate such tensions into new combinations. Will we be among the new explorers of Christianity?"

This important work by one of the most significant New Testament scholars of the modern period, now available in English for the first time, explores the significance of Christian apocalyptic for the church in times of conflict and crisis. Engaging with global social and political realities that are still very much with us, Ernst Käsemann offers a theological indictment of global white supremacy, capitalism, and militarism and passionately articulates an apocalyptic theology of liberation. The book includes a foreword by James H. Cone and an introduction by Ry O. Siggelkow.