"A master of dreamwork shows how to awaken the power of the living dream to transform your relationships, career, health, and spirit"--Cover.

In a community where conformity flourishes, seeds of Rhoda’s odd behavior were planted long ago. Can she cultivate her relationships with the same care and tenderness that she gives her beloved garden? Old Order Amish Rhoda Byler’s unusual gift and her remarkable abilities to grow herbs and berries have caused many to think her odd. As rumors mount that Rhoda’s “gift” is a detriment to the community, she chooses isolation, spending her time in her fruit garden and on her thriving canning business. Miles away in Harvest Mills, Samuel King struggles to keep his family’s apple orchard profitable. As the eldest son, Samuel farms with his brothers, the irrepressible Jacob and brash Eli, while his longtime girlfriend Catherine remains hopeful that Samuel will marry her when he feels financially stable. Meanwhile, Samuel’s younger sister Leah is testing all the boundaries during her rumschpringe, and finds herself far from home in Rhoda’s garden after a night of partying gone badly. But Leah’s poor choices serve as a bridge between Rhoda and the King family when a tragic mistake in the orchard leaves Samuel searching for solutions. Rhoda’s expertise in canning could be the answer, but she struggles with guilt over the tragic death of her sister and doesn’t trust herself outside her garden walls. As the lines between business, love, and family begin to blur, can Rhoda finally open up to a new life? And what effect will this odd, amazing woman have on the entire King family?

This is the story of Virginia Turner Ballard, know to her North Carolina relatives as Ginny Sue. It's also the story of her mother, her grandmother, her great aunts, her closest cousin--three generations of women who gather around Virginia to help her at the end of a hard pregnancy, to tend to her, to help her prepare for the fourth generation. This kind of family attendance, this kind of tending to, is Southern to the core, offering, as it does, the occasion for reviving and trading entwined family stories. Tending to Virginia is a novel of one family's most important stories--how they happened, how they were perceived, how they were remembered, how their truth is revealed. In the end, an eruption of family confessions becomes revelation--revelation as legacy, passed down among a family's women; revelation as a family's gift in celebration of growing up, a process Jill McCorkle knows lasts into old age. In her characterizations of these vivid women playing out their generational roles in the contemporary South, McCorkle presents us with a powerful insight--that the strongest family bonds are, for better or worse, as often created by what is held back as by what is spoken.

From the #1 New York Times bestselling author of The Book of Lost Friends and Before We Were Yours comes a heartfelt novel about the bonds of family and the power of second chances. When Kate Bowman temporarily moves to her grandmother’s Missouri farm with her husband and baby son, she learns that the lessons that most enrich our lives often come unexpectedly. The family has given Kate the job of convincing Grandma Rose, who’s become increasingly stubborn and forgetful, to move off her beloved land and into a nursing home. But Kate knows such a change would break her grandmother’s heart. Just when Kate despairs of finding answers, she discovers her grandma’s journal. A beautiful handmade notebook, it is full of stories that celebrate the importance of family, friendship, and faith. Stories that make Kate see her life—and her grandmother—in a completely new way....

A complex look at California Native ecological practices as a model for environmental sustainability and conservation. John Muir was an early proponent of a view we still hold today—that much of California was pristine, untouched wilderness before the arrival of Europeans. But as this groundbreaking book demonstrates, what Muir was really seeing when he admired the grand vistas of Yosemite and the gold and purple flowers carpeting the Central Valley were the fertile gardens of the Sierra Miwok and Valley Yokuts Indians, modified and made productive by centuries of harvesting, tilling, sowing, pruning, and burning. Marvelously detailed and beautifully written, Tending the Wild is an unparalleled examination of Native American knowledge and uses of California's natural resources that reshapes our understanding of native cultures and shows how we might begin to use their knowledge in our own conservation efforts. M. Kat Anderson presents a wealth of information on native land management practices gleaned in part from interviews and correspondence with Native Americans who recall what their grandparents told them about how and when areas were burned, which plants were eaten and which were used for basketry, and how plants were tended. The complex picture that emerges from this and other historical source material dispels the hunter-gatherer stereotype long perpetuated in anthropological and historical literature. We come to see California's indigenous people as active agents of environmental change and stewardship. Tending the Wild persuasively argues that this traditional ecological knowledge is essential if we are to successfully meet the challenge of living sustainably.

Written by Scott Sabin, executive director of a Christian relief and development agency, "Tending to Eden" is an invaluable resource for environmentally conscious congregations and community groups. In this practical guide for creation care, Sabin offers: Theological foundations for environmental stewardship, Practical strategies, Case studies of contemporary ministry groups, and Sidebars by leading voices in the Christian church who are passionate about environmental stewardship. Each chapter also includes a study guide for small-group use, and the appendix offers a related Bible study. With the holistic tools provided in this innovative and practical resource, churches and organizations can transform lives, communities, and ministries.

Lenore is Cornelia’s mother—and Cornelia’s fix-up project. What does it matter that Cornelia won’t talk to anyone and is always stuck in the easiest English class at school, even though she’s read more books than anyone else? She feels strong in the fixing. She cooks vegetable soup so Lenore will eat something other than Ring Dings; she lures her out of bed with strong coffee and waffles. She looks after the house when Lenore won’t get out of bed at all. So when Lenore and her boyfriend take off for Vegas leaving Cornelia behind with eccentric Aunt Agatha, all Cornelia can do is wait for her to come back. Aunt Agatha sure doesn’t want any fixing. Maybe this time it’s Cornelia who could use it?