The grades in primary school and junior high school are the best in the school, but when he was in high school, Luo Xiaotian came into contact with the internet and became fascinated with it from then on, which was out of control.

In Taoism and Self Knowledge, Catherine Despeux develops a history of the "Chart for the Cultivation of Perfection" a text containing an array of meditative techniques for individual salvation and thunder rites. This chart was transmitted widely among Taoists in Quanzhen tradition.

Chinese pastor-teacher Watchman Nee in this volume leads his readers through the Gospel of Matthew, focusing on the theme of Jesus as King and Lord of our lives.

The aim of ""The Revelation of the Tree of Life: The Theology of Divine Perfection"" is to show Christians and non-Christians a brief presentation of the fuller sense ""sensus plenior"" of God's revelation that began with the Tree of Life in the Garden of Eden and ended in the Triumph of the Cross. The procedure of comparing parallel subjects, the principle of the repetition method, the study of God's perfection, and God's sworn testimonies to man were the methods employed in the composition of this exposition. The Revelation of the Tree of Life takes in the whole work of God's Divine revelation (the Old and New Testaments) and interprets them in context and according to Apostolic tradition. The mystery of the Tree of Life once thought impenetrable to human knowledge will be unveiled. The unveiling of the Tree of Life will reveal God's deeper salvific plan for mankind, which is directly connected with the Institution of the Holy Eucharist. For the Tree of the Cross is the Tree of Life.

With the publication of Abraham Cohen de Herrera's Gate of Heaven, a widely influential work of Jewish mysticism is available for the first time in an unabridged, annotated English edition. In this work, originally written in Spanish for the marrano community of Amsterdam, Herrera (d. 1635) follows the syncretic model of Marsilio Ficino and Pico della Mirandola in reconciling the teachings of the Sefer Yezirah, the Zohar, Moses Cordovero, Isaac Lurian and the Lurianic school (in particular Israel Sarug), with Aristotelian, Platonic, and Neoplatonic metaphysics, medieval Islamic and Jewish theology, and Scholasticism. This thorough synthesis explains the work's appeal to philosophers like Spinoza, Leibniz, Henry More, Hegel, and Jacob Bruckner.