"Though 'biblical theology' has long been considered a strictly Christian enterprise, Marvin A. Sweeney here proposes a Jewish theology of the Hebrew Bible, based on the importance of Tanak as the foundation of Judaism and organized around the major components: Torah, Nevi'im (Prophets), and Kethuvim (Writings). Sweeney finds the structuring themes of Jewish life: the constitution of the nation Israel in relation to God; the disruption of that ideal, documented by the Prophets; and the reconstitution of the nation around the Second Temple in the Writings. Throughout he is attentive to tensions within and among the texts and the dialogical character of Israel's sacred heritage" -- Publisher description.

It has always been God’s will for all humanity to get to know Him through Jesus Christ and Him crucified. This is evident right from the very beginning. This eBook serves to prove that with Hebrew word study, gematria (reading words as numbers), and New Testament scriptures. As the great theologian Augustine once said, “The new is in the old concealed; the old is in the new revealed.” In the words of Jesus Himself, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.” - John 5:39 (NKJV) Come join me on this refreshing and exciting experience of seeing Jesus in the Old Testament.

In this extensively revised and updated edition of The Flowering of Old Testament Theology, Professor Ollenburger provides help for beginning theological students, who are frequently overwhelmed by the proliferation of volumes dealing with Old Testament theology, to say nothing of the variety of approaches used in these works. This textbook has been re-issued with a new title, Old Testament Theology: Flowering and Future, and is now divided into five convenient sections—Part 1: The Background, Part 2: Old Testament Theology’s Renaissance: Walther Eichrodt through Gerhard von Rad, Part 3: Expansion and Variety: Between Gerhard von Rad and Brevard Childs, Part 4: From Brevard Childs to a New Pluralism, and Part 5: Contexts, Perspectives, and Proposals. Selected essays include key theological statements of Otto Eissfeldt, Walther Eichrodt, Theodorus C. Vriezen, George E. Wright, Gerhard von Rad, Walther Zimmerli, John L. McKenzie, Ronald E. Clements, Walter C. Kaiser Jr., Samuel L. Terrien, Claus Westermann, Brevard S. Childs, Rolf Knierim, Horst D. Preuss, Walter Brueggemann, Paul R. House, Bernhard W. Anderson, Erhard S. Gerstenberger, Hartmut Gese, Phyllis Trible, Jon D. Levenson, John H. Sailhamer, Gunther H. Wittenberg, James Barr, R. W. L. Moberly, and Mark G. Brett. An appendix contains Johann P. Gabler’s 1787 seminal essay on biblical theology. An extensive bibliography and indexes of authorities and Scripture references conclude the volume.

Ever since Brevard Childs's 1970 declaration of the crisis in biblical theology, the discipline has faced rumors of its imminent demise. But the patient refuses to die. The doctors continue to argue over how to proceed with treatment and even over whether treatment is worth pursuing, but the patient hangs on. The turn of the millennium appears to be a good time for a fresh assessment of the discipline, where it has been, the status of various questions within it and its future prospects. Scott Hafemann pulls together a crack team of practitioners, scholars from the disciplines of both Old and New Testament studies, to give us a status report. After an introductory essay by Hafemann looking back on recent history, John H. Sailhammer (Southeastern Baptist), Brian G. Toews (Philadelphia College of the Bible), William J. Dumbrell (Presbyterian Theological Centre, Australia), Stephen G. Dempster (Atlantic Baptist), Richard Schults (Wheaton College), Gerald H. Wilson (Asuza Pacific) and M. Jay Wells chart the current state of Old Testament questions. James M. Scott (Trinity Western), Andreas J. KÖstenberger (Southeaster Baptist), G. K. Beale (Wheaton College) and Peter Stuhlmacher (TÜbingen) examine the state of New Testament studies. Questions surrounding the unity of the Bible are explored by Christopher R. Seitz (St. Andrew's, Scotland), Nicholas Perrin (Westminster Abbey), Stephen E. Fowl (Loyola-Baltimore), Daniel Pl Fuller (Fuller Theological Seminary) and Ted M. Dornan (Taylor University). The prognosis for biblical theology is then suggested by Paul R. House (Wheaton College) and Graeme Goldsworthy (Moore Theological College, Australia).

In this new edition of a best-selling classic, Shaye Cohen offers a thorough analysis of Judaism's development from the early years of the Roman Empire to the formative period of rabbinic Judaism. Cohen's synthesis of religion, literature, and history offers deep insight into the nature of Judaism at this key period, including the relationship between Jews and Gentiles, the function of Jewish religion in the larger community, and the development of normative Judaism and other Jewish sects. In addition, Cohen provides clear explanations concerning the formation of the biblical canon and the roots of rabbinic Judaism. Now completely updated and revised, this book remains the clearest introduction to the era that shaped Judaism and provided the context for early Christianity. The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

Sol Scharfstein's new translation of the Torah (The Five Books of Moses) is written with a sense of piety and awe for the majesty and sanctity of the biblical text, it conveys the content of the Five Book of Moses in language that is easy to read and understand. The message of the Bible is ageless, but for full comprehension, it must be presented in language suited to the time and place of the reader. Scharfstein's fluent, idiomatic translation does exactly this--replacing the ancient robes of 4000 years ago in which the Torah was given on Sinai with up-to-date garments of the 21st century that preserve its inner essence but make it familiar and user-friendly. The weekly readings and their divisions are all clearly designated, and each book of the Torah is preceded by a brief introduction that explains its most important aspects. In addition, a long introductory illustrated essay gives a full account of the place of the Torah in Judaism and in the synagogue service. All in all, this new translation will prove to be an essential addition to the home library of people of all faiths.

"Tanakh" or, The Hebrew Bible, which is also sometimes called the Miqra, is the canonical collection of Hebrew scriptures, including the Torah. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text. The Tanakh consists of twenty-four books: it counts as one book each Samuel, Kings, Chronicles and Ezra–Nehemiah and counts the Twelve Minor Prophets as a single book. The Torah (literally "teaching"), also known as the Pentateuch, or the "Five Books of Moses" is the first part of Tanakh and it contains Genesis, Exodus, Leviticus, Numbers and Deuteronomy. Nevi'im (Prophets) is the second main division of the Tanakh, between the Torah and Ketuvim. It contains three sub-groups. This division includes the books which cover the time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah. Ketuvim (Writings) consists of eleven books. They are also divided into three subgroups based on the distinctiveness of Sifrei Emet and Hamesh Megillot._x000D_ "Talmud" is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. The term "Talmud" normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli). It may also traditionally be called Shas, a Hebrew abbreviation of shisha sedarim, or the "six orders" of the Mishnah. The Talmud consists of tractates and contains the teachings and opinions of thousands of rabbis (dating from before the Common Era through to the fifth century) on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is the basis for all codes of Jewish law and is widely quoted in rabbinic literature.