The world is asked to believe that, while the Planetary Angels of the Church are divine Beings, the genuine Seraphim, these very same angels under identical names and planets are the “false” Gods of the Ancients. The circle dance of the planets, prescribed by the Amazons for the Mysteries, is called “lascivious” when performed by the Pagans, but not King David’s reprehensible dance, during which he uncovered himself before his maid-servants in a public thoroughfare. It was David who introduced Jehovistic worship into Judæa, after sojourning so long among the Tyrians and Philistines, where these rites were common. Having borrowed Osiris from the Egyptians, the Church Fathers thought little of helping themselves to his brother Typhon. The seven-branched chandelier of the Israelites, as well as the “wanderers” of the Greeks, had a far more natural meaning, a purely astrological one to begin with. But, symbol for symbol, we prefer the sun to a candlestick. One can understand how the latter came to represent the sun and planets, but no one can admire the chosen symbol. There is poetry and grandeur in the sun when it is made to symbolise the Eye of Ormuzd, or of Osiris. One must forever fail to perceive that any particular glory is rendered to Christ by assigning to him the trunk of a candlestick in a Jewish synagogue. The chandelier represented the motion of the seven luminaries, describing their astral revolution. To the right and the left of that candelabrum projected six branches, each of which had its lamp, because the Sun placed as a candelabrum in the middle of other planets distributes light to them. There are two suns, a sun adored and a sun adoring. There are seven series of Cosmocratores, which are double: the higher ones are commissioned to support and guide the superior world; the lower ones, the inferior world. The Zoroastrians, Mazdeans, and Persians borrowed their conceptions from India; the Jews borrowed their theory of angels from Persia; the Christians borrowed theirs from the Jews. The Zoroastrian Aryans transformed the Devas, the bright Gods of India, into daevas or devils. It was their Karma that, in their turn, the Christians should vindicate on this point the Hindus. Then Ormuzd and Mithra became the daevas of Christ and Mikael, the dark lining and aspect of the Saviour and Angel. The day of the Karma of Christian theology will come in its turn. Hence, the latest interpretation by Churches that the seven-branched candlestick represents the seven Churches of Asia, and the seven planets which are the angels of those Churches. And yet, in the face of all this evidence, sun, moon, planets, are shown as being demoniacal before, and divine only after, the appearance of Christ. Then Jehovah then is made to be the Sun, and thence also the Christ of the Roman Church. The only point of difference between the exotericism of the Latin Church and that of the old Astrolators lies in the entirely arbitrary interpretation of emblems, symbols, allegories, and even names which have been shown to be identical in both.

Overview of the doctrine of septenary chains of worlds in the Solar Kosmos. A Master of Wisdom explains the struggle of Monadic Consciousness passing through seven man-bearing planets. At the dawn of a new Solar Manvantara progressed entities from the previous manvantara are born in the First Race of the First Round ahead of the Elementals, and remain as latent (inactive) spiritual force in the aura of the nascent world of the new manvantara until the stage of human evolution is reached. They will have then to accept to the last drop in the bitter cup of retribution. The passage of human races in-between planets being critical, requires the presence of a Dhyani-Chohan. Gautama is the fifth leader and spiritual teacher in this round on this planet, and the fourth who became Buddha. The one who will appear at the close of the Seventh Root-Race, before the occupation of the next higher planet by humanity, will again be a Dhyani-Chohan. At the beginning of each round, it is the duty of the First Race to choose fit recipients among its sons as vessels to contain the whole stock of knowledge to be divided among future races and generations until the close of that round. Every round on the descending arc is but a repetition in a more concrete form of the previous round, a grosser and more material copy, supervised and guided by special “Builders” and “Watchers.” Rounds and their role in the serial evolution of nascent material nature is explained cosmologically and anthropologically. Earth, as we know her now, had no existence before the Fourth Round. In the First Round our planet was fiery, cool, and radiant, like its ethereal men and animals; luminous, more dense and heavy during the Second; watery, during the Third. But the Elements have been since reversed: none were then as they are today. In the course of the rounds, Earth is being progressively spiritualised. She will reach her true ultimate form, corresponding inversely to that of man, after the Seventh Round at the close of the manvantara. There is a predestined moment in the geological life of our globe, as in past and future chronicles of races and nations, when effects will once again reconcile with causes, and the original balance restored. Genesis’ six days of creation meant six periods of evolution plus a seventh, that of culmination of perfection (not of rest), and correspond to our Seven Rounds and Races. Man was on earth in this round from the very beginning, having passed through all the kingdoms of nature in the previous three rounds. His inner constitution reflects the evolution of the first Three Root-Races. His Fifth Principle, Manas, was quickened at the close of the Third Race. That of the animals, remains inactive, paralysed. Though the human embryo has no more of the ape in it than of any other mammal, it contains in itself the totality of all kingdoms of nature. Intellect and materiality always precede intelligence and spirituality. Physical intelligence is but the mask of spiritual intelligence. There is a spiritual, a psychic, an intellectual, and an animal evolution, from the highest to the lowest, as well as a physical development from the simple and homogeneous, up to the more complex and heterogeneous. Mind moves matter. Without mind, the Divine Monad has no hold upon the mere form. It is like the breeze where there is no tree or branch to receive and harbour it. The evolution of the human body is governed by terrestrial forces; that of the thinking man, by spiritual forces. Every form on earth, every atom in Space, strives to follow the model placed for it in the Ideal Man. Molecularly constituted matter is not man’s grossest aspect. The vulgar and vile middle principle is the most offensive and sole stumbling block to progress. The Angels doomed to embodied existence are still in chains of flesh, under the darkness of ignorance. They remain unrecognised and unthanked in the injustice of the human heart until the “Great Day” that will come after the Seventh Round in post-manvantaric Nirvana. Then, the Dhyani-Buddhas and the Planetary Spirits, who laboured for long kalpas without condition or any hope for reward, will have their rest. “The chief object of our struggles and initiations is to achieve this union while yet on this earth. Those who will be successful have nothing to fear during the fifth, sixth and seventh rounds,” says a Master of Wisdom. Round 1 builds sthula-sharira. Round 2 forms linga-sharira. Round 3 breathes prana. Round 4 arouses kama. Round 5 uplifts manas. Round 6 activates buddhi. Round 7 merges the human monad into Atman, the Divine Monad. Appendix A. Esoterically, Manu Vaivasvata, the Progenitor of our Fifth Race, is one of forty-nine that emanated from the Root-Manu. Exoterically, he figures as seventh because this round, though the fourth, is in the preseptenary Manvantara, and the round itself is in its seventh stage of materiality or physicality. Manu Vaivasvata, though seventh in the order given, is the primitive Root-Manu of the fourth Human Wave while our Vaivasvata was but one of the seven Minor Manus, who preside over the Seven Races of our planet. Appendix B. Duration of each Planetary Round in this Minor Manvantara. Duration of humanity in this Round, on each Planet. Duration of human life-waves in this Round, on Planet Earth. Appendix C. Genesis’ three Adams untangled: Adam 1 is Kadmon or the “Heavenly Man” made “in the image and likeness of god,” i.e., Second Logos. Adam 2 was neither in the image nor in the likeness of god before he “ate the forbidden fruit,” i.e., the mindless, hence sinless, First Root-Race. Adam 3 is the Third Root-Race that separated, whose eyes opened outwardly and acquired knowledge of good and evil. The Jewish Kabbalists dwarfed the duration of each terrestrial round by six zeros. Allusions to the septenary constitution of earth and man, and to the Seven Rounds and Races, abound in the New as in the Old Testament. The Seven Sabbaths are seven pralayas, between seven manvantaras, or what we call rounds. More allusions about meat offerings to the Lord, the woman in purple and scarlet, the mystery of the woman and the beast, and other instances of farcical worship unpicked.

Quick Overview of the Primal Symbols of Cosmogenesis. How do the Two Ones form the Intelligible World? The First One is a Ray from Parabrahman (Absoluteness). The Second One, Logos Demiourgos (Creative), is a mere reflection of the First. The Virgin Matrix of the Universe is cold Fire — cool Radiance, colourless, formless, devoid of every quality. Only the eye of the Seer can follow and behold the basic line of the Pythagorean Triangle in all its pregenetic glory. How did the Heavenly Snails clothed themselves in the Fabric of Darkness? How does the Triangle becomes Square, and the Square a Six-faced Cube? What is the key to the septenary significance of the Primordial Circle? What are the Four Cardinal Points upon which the rock-cut temples of India were built? The Four Maharajahs, or Great Kings, are the Divine Instructors of nascent humanity and agents of Karma on Earth, whereas the Lipikas are concerned with humanity’s hereafter. The Pythagorean Monas is a Solitary Ray. It strides through the Regions of the Universe in steps, the steps of Vishnu. Unmanifested Logos is The First One. The meaning of the Two Ones explained. Second Logos is The One made Three, concreting into the Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven and a Cube on earth. The meaning of the dotted line explained. Light drops one Solitary Ray. Then number strides in the regions of the universe. Eastern and Kabbalistic Cosmogonies are Identical (Diagram). Cosmogenesis and Anthropogenesis numerically and geometrically expressed. The One attracts within itself the Divine Unity of the One Circle and forms out of It the Perfect Square, thus “squaring the circle.” The Great Circle or Ring Pass-Not is the “Rope of the Angels” hedging off the phenomenal from the noumenal Kosmos. That Circle is the Universal Principle which, from any given point, expands to embrace all things, while embodying the potentiality of every action in Kosmos. How does the Triangle become the Square? How does the Square become the Six-faced Cube? How does the Triad becomes a Tetrad, the Pythagorean Perfect Square in heaven, and a Cube on earth? Mathematically expressed, Logos become Tetragrammaton, i.e., the Three become Four. When the Spiritual Ego, the holy number , germ and matrix of the , enters the animal body, the faces of the cube unfold, thus forming the cross of passions upon which material man (Chrēstos) crucifies himself and disappoints his glorious Spirit (Christos). Kabbalistic interpretation of the “crucifixion nails” reveals their sexual meaning. The occult meaning of the Svastika, emblem of the activity of Fohat, symbolised by the figure and the Sacred Four, explained. The true Word may only be found by tracing the mystery of the passage inward and outward of Life Eternal, through the states typified in the Unmanifested Circle, the Triangle, and the Perfect Square. “The true Word may only be found by tracing the mystery of the passage inward and outward of the Eternal Life, through the states typified in these three geometric figures,” says a Master of Wisdom. The Divine Heptad is the key to squaring the circle and to the philosophers’ stone, which is no stone. The Ineffable Word, being composed of Seven Letters, represents the First Hebdomad. The Seventh Letter is the highest in initiations; the remaining six are substitutes. The Sacred Word is the Central Mathematical Point, around which the Six-pointed star, emblem of the Theosophical Society, revolves and evolves. The meaning of two Interlaced Triangles explained by a Master of Wisdom. The Unmanifested Circle or Absolute Life, is non-existent outside the Ideal Triangle and Perfect Square. It manifests through them as the “Son,” i.e., Kosmos and Man. On the outward Path of Action, the Second One (Atma), in order to manifest itself as Logos, Its concealed duality (Atma-Buddhi) has to become three (Atma-Buddhi-Manas). On the inward Path of Renunciation, Logos Revealed attracts within Itself the Circle and reverts to Its original state of Absolute Unity by forming out of it the Perfect Square, and inscribing within it the Ineffable Name. The Rope of the Angels expressed numerically.

The degree of genius exhibited in works of fiction by the most renowned novelists, largely depends upon and is proportionate to the intensity and interest felt by them in their days of childhood for nursery tales. Also, the older a man becomes, the stronger he clings to and the clearer he seems to see the events of his early childhood. The Greeks of the days of Pericles — they who euhemerized a whole pantheon of gods and goddesses, and from whom Phidias had immortalized the Olympian Jupiter and Athena Promachos, could have no other descendants but those they actually have — the Virgin and Saint worshipping Hellenes. Thus we may believe that the form of worship depends more on the respective idiosyncrasies of races than on their powers of reasoning; and that the natural sympathies or antipathies of the forefathers will always be reflected more or less in the future generations. For it is but names and forms that change, ideas remain the same; and the older a faith, the stronger it clings to the relics of its youth.

The Solitary Ray, shooting like a falling star through the planes of Non-being into the First World of Being, the Noumenal World of Truth, gives birth to the Ideal Triangle, before withdrawing whence it had come. The Solitary Ray is the Pythagorean Monad. It strides through the Seven Regions of the Universe in three steps: First Logos, The One. Second Logos, The One made Three, concreting into Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven — and a Cube on earth. Terrestrial number 2 is useless and unlucky. Twin serpents conceal the One from the many. The Seven Rays of Logos, 3 + 4, are Three Principles + Four Vehicles on the material plane. They vivify Seven Worlds of Being, symbolised by the Ladder, as follows: Absolute, Archetypal, Spiritual, Manasic, Psychic, Astral, and Elemental. The Earth is no World.

The real Saviours of Mankind all descend to the Nether World, the Kingdom of Darkness, of temptation, lust, and selfishness. And, after having overcome the Chrest condition or the tyranny of separateness, their astral or worldly ego is enlightened by Lucifer, the Glorified Divine Ego (Buddhi-Manas), who is the real Christ in every man. Pythagoras, Buddha, Apollonius, were Initiates of the same Secret School. The Sun is the external manifestation of the Seventh Principle of our Planetary System while the Moon is its Fourth Principle. Shining in the borrowed robes of her Master, she is saturated with and reflects every passionate impulse and evil desire of her grossly material body, our earth. Jesus as “Son of God” and “Saviour of Mankind,” was not unique in the world’s annals. The “infallible” Churches made up history as they went along, building up the Apostolic Church on a jumble of contradictions. See how the Fathers have falsified Jesus’ last words and made him a victim of his own success. “My God, my Sun, thou hast poured thy radiance upon me!” concluded the thanksgiving prayer of the Initiate, “the Son and the Glorified Elect of the Sun.” The Baptism in the Jordan is the Rite of Initiation and the final purification, when Christos and Sophia (Divine Intelligence–Wisdom) enter the Initiate by transference from Guru to Chela, leave the physical body upon death of the latter, and re-enter the Nirmanakaya, the Astral Ego of the new Adept. The “baptism” or Initiation of Jesus stands for the “descent” of the Higher Self or Soul (Atma-Buddhi) on Manas, the Higher Ego. And the union of Christos with Chrestos establishes a conscious communication of the Universal Individuality with the transcendent personality (Theophania) — the Adept. Jesus was crucified by his own Church, not by Scripture. The key to the hitherto unfathomable mystery of Jesus is hidden in the paronomasia of Chrestos and Christos. He who will not ponder over and master the great difference between the meaning of the two Greek words (Chrestos and Christos), must remain blind for ever to the true esoteric meaning of the Gospels; that is to say, to the living Spirit entombed in the sterile dead-letter of the texts, the very Dead Sea fruit of lip-Christianity. Jesus was Chrestos, a virtuous man in his trial of life and candidate to initiation. Not yet Christos, as he had not passed the third degree of initiation to become Epoptes. Chrestos, the neophyte, is admitted into the Christos condition at the end of his last incarnation when Manas is fully merged with Buddhi. His real temple is the awakened soul in the sanctuary of the heart. The real Christ is the Serpent or Dragon of Wisdom falling from on high into the hearts and minds of men. Christos is a Ray of Logos: Passive Wisdom in Heaven and Self-Active, Conscious Wisdom on Earth. Though the two are one, the permanent can never merge with the impermanent. It is only when the impermanent begins loving the permanent sufficiently to give up its ephemeral self and being, that a spiritual union of the “Heavenly man” with the “Virgin of the World” is accomplished and a new Saviour of Humanity is born here on earth but “without sin.” Alas, few are they who are fit to join that Holy Brotherhood where each, in order to gain admittance, must be at one with the Christ within him. Deity in Man is symbolised by Tau, a double glyph. Tau is formed from the figure Seven and the Greek letter Gamma, symbols of divine and earthly life, respectively. In its terrestrial attachment, Tau is the Sun shorn of his beams. In Greek Mythology, Tau is the iron lathe of Procrustes, the Attican Vishvakarman. Christos is Prometheus, a personification of the Great Logoic Sacrifice. On sending out its personal ray, Christos or Higher Manas becomes “crucified between two thieves”: the lower, impure tendencies that after death dissipate in Kama-Loka, and the higher aspirations that survive death and reascend the cyclic arc. Vishvakarman, the creator and “carpenter” of gods and men, crucifies Vikartana on a lathe and, cutting off the eighth part of his rays, deprives his head of its effulgence and creates round it a dark aureole. Christos is the “Man-God” of Plato, who crucifies himself for an eternity in the darkness of matter for the redemption of the Spirit of Light from the Kingdom of Darkness. As Deity and Man are One, so Christ is the God in Space and Man’s Saviour on Earth. Christos is the eternal, real Individuality or Universal Altruism, whereas Jesus-Chrestos is the ephemeral, false individuality or Egotism. Man is Deity on Earth, whose body is the cross of flesh, on, through, and in which he is ever crucifying and putting to death Christ, the Divine Logos, who is his benefactor and true friend. Chrest is a Ray made manifest from that Centre of Life which is hidden from the eyes of Humanity for and in Eternity. That Centre is the real Christ, crucified as a body of flesh and bones. The great mystery is at last unravelled: Christos, incarnating in Chrestos, becomes for certain purposes a willing candidate for a long series of tortures, mental and physical. Chrestos is the mortal man who, by crucifying the man of flesh and his passions on the Procrustean bed of torture, is reborn Immortal and leaves the animal-man behind him tied on the Cross of Initiation like an empty chrysalis. Then, his Higher Soul becomes as free as a butterfly.

Matter is Mother and vice versa. Undifferentiated matter is composed of indestructible atoms; differentiated matter is destructible in form. The Circle of Life becomes triangular by hypothecating Absoluteness; the right line represents a metaphysical synthesis; the left, a physical one. When Mother Nature shall have made of her body the horizontal line joining these two, then will be the moment of the awakening of cosmic activity. In the manifested world, “the highest sees through the eye of the lowest.” First Logos is the real Pythagorean Tetractys. It is the Esoteric Logos of the Invisible Monad. Tetragrammaton is Logos Demiourgos; it is the Tetractys of the profane. In occult symbolism, Macroprosopus is the Square in the Circle and a veil over the Hierarchy of Compassion; Microprosopus, the Triangle in the Square. Macroprosopus is the Spiritual Tetrad; Microprosopus, the Material. The “Long Face” is Absoluteness, the Perfect Square within the Magic Circle, an ever Unknowable and Unmanifested Deity. The “Short Face” is the “Heavenly Man” or manifested Logos, the Triangle in the Square or the Sevenfold Cube. The Abstract Cross ceases to exist and becomes the Circle or Boundary, for below rules the physical procreation of mortals, whereas above reigns the noetic creation of Gods. The great circle or Ring Pass-Not is the “Rope of the Angels” that hedges off the phenomenal from the noumenal Kosmos. 31415 (7 x 2 = 14) is the numerical hierarchy of the Dhyani-Chohans (the twice seven), number of the inner, circumscribed world, and the mystic Svastika. In other words, the astronomical pi veils the Benefactors of the World from prying minds. It is the Lipikas, Recorders of the Karmic Ledger, that circumscribe the world of matter within a Ring Pass-Not thus making an impassable barrier between the personal ego of man and his impersonal Self, the Noumenon and Parent-Source of the former. This impassable barrier is neither a locality nor can it be measured by distance, for it exists in Absoluteness or Infinity. While numbers 1, 2, 3, 4 are successive emanations from Infinite Space, 4, 3, 2 veil the Infinite from objective perception and speculation. Number 1 is lost in its inaccessible solitude. Another veil unveiled!