With much of the intellectual discourse of the last several decades concerned with reconsiderations of modernity, how do we read the works of Jonathan Swift, who ridiculed the modern even as it was taking shape? The author approaches the question of modernity in Swift by way of a theory of satire from Aristotle via Swift (and Bakhtin) that eschews modern notions that satire is meant to reform and correct. Linking satire to Nemesis, the goddess of righteous vengeance, "Swift as Nemesis" develops new readings of Swift's major satires. From his first published work, Swift associates the modern with the new science and represents modernity as a pernicious strain of narcissism that devalues humanistic discourse. In his early satires, he compiles a profane history of the modern in which the new philosophy is an extension of the methodology of alchemists, the debased Roman Catholic Church, and the various Puritan sects. This history culminates in "A Tale of a Tub" with an assault on the intellectual basis of that most formidable of all modern works, Newton's "Principia." In "Gulliver's Travels," Swift attacks modern culture while aiming at individual readers. Novelistic identification with Gulliver's narcissism (beginning with masturbation and encompassing various scatological observations) implicates readers in the larger cultural critique in which Gulliver, paralleling Narcissus, rejects cultures he encounters until he embraces a cultural image that destroys him. The wider cultural implications of Swift's work are evident in the way he uses travel as a metaphor to link the inhuman consequences of European imperialism with the discoveries of the new science. Finally, Swift's works, like the mirror Nemesis uses to destroy Narcissus, are shown to return the narcissistic projections of critics. Recognizing that Narcissus and Echo have become important to the critique of modernism, the author argues that readers will find it useful now to turn to the contextualizing role of Nemesis. She emerges from Swift's critically irreducible satire with an ironic claim on modernity itself.

How do we read the works of Jonathan Swift, who ridiculed the modern even as it was taking shape? The author approaches the question of modernity in Swift by way of a theory of satire from Aristotle via Swift (and Bakhtin) that eschews modern notions that satire is meant to reform and correct.

Poets are makers, etymologically speaking. In practice, they are also thieves. Over a long career, from the early 1690s to the late 1730s, Jonathan Swift thrived on a creative tension between original poetry-making and the filching of familiar material from the poetic archive. The most extensive study of Swift's verse to appear in more than thirty years, Reading Swift's Poetry offers detailed readings of dozens of major poems, as well as neglected and recently recovered pieces. This book reaffirms Swift's prominence in competing literary traditions as diverse as the pastoral and the political, the metaphysical and the satirical, and demonstrates the persistence of unlikely literary tropes across his multifaceted career. Daniel Cook also considers the audacious ways in which Swift engages with Juvenal's satires, Horace's epistles, Milton's epics, Cowley's odes, and an astonishing array of other canonical and forgotten writers.

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Jonathan Swift was the subject of gossip and criticism in his own time concerning his relations with women and his representations of them in his writings. For over twenty years he regarded Esther Johnson, "Stella," as "his most valuable friend," yet he is reputed never to have seen her alone. From his time to our own there has been speculation that the two were secretly married--since their relationship seemed so inexplicable then and now. For thirteen of the years that Swift seemed committed to Stella as the acknowledged woman in his life, he maintained a clandestine--but apparently also nonsexual--relationship with another woman, Esther Van Homrigh, or "Vanessa." Jonathan Swift in the Company of Women looks again at these much-examined relationships and at others that reveal Swift as a man who enjoyed the company of a number of women as pupils and as ministrants to his various needs. Swift, a man with a complex private life, was also a writer whose satiric portraits of women could be unsparing. While Swift often criticized women for frivolous pastimes and idle chatter, his most notorious texts on women image their bodies as loathsome: as he once wrote in a serious political tract, a woman is a "nauseous, unwholesome carcass." Such representations cross a line by showing a repugnance for women as a sex, the biological other. They have led, not surprisingly, to repeated charges of misogyny, an issue that Jonathan Swift in the Company of Women addresses at some length. This first book-length treatment of Swift and women comprehensively examines Swift's attitude toward women in all their manifestations in his work and life: as intimates, acquaintances, prot?g?s, wives, mothers, nurses, disobedient daughters, young women who marry older men, and--finally--as poets and critics.

Jonathan Swift: Our Dean (along with its companion, Jonathan Swift: Irish Blow-in) aspires to be the most accurate and engaging critical biography of Jonathan Swift ever. It builds on the thorough research of Irvin Ehrenpreis’s highly regarded 1962–1983 three-volume biography, but re-interprets Swift’s life and works by re-assessing his 1714–1720 repudiating the pretender while remaining friends with many who did not, by acknowledging that he likely had a physical affair with Esther Vanhomrigh between 1719 and 1723, by questioning whether in any sense he was a misanthrope, by noting his real care for Esther Johnson in her final illness, and by emphasizing the mutual love between Swift and his caretakers during his final difficult years.

This collection of twenty-nine original essays, surveys satire fromits emergence in Western literature to the present. Tracks satire from its first appearances in the prophetic booksof the Old Testament through the Renaissance and the Englishtradition in satire to Michael Moore’s satirical movieFahrenheit 9/11. Highlights the important influence of the Bible in the literaryand cultural development of Western satire. Focused mainly on major classical and European influences onand works of English satire, but also explores the complex andfertile cultural cross-semination within the tradition of literarysatire.