Specialists from different fields converge on one relatively circumscribed and, until recently, largely neglected area of biblical archaeology. The eleven papers comprise archaeological reports from Buseira (Biblical Bozrah) and Wadi el Hasa in Moab, technical studies of Midianite and Edomite pottery, Iron Age burial practices and copper smelting in the Arabah, a semantic study of barzel ('iron') in Biblical Hebrew, and three essays of more general interest, on the history of the Ishmaelites and the Midianites.

Specialists from different fields converge on one relatively circumscribed and, until recently, largely neglected area of biblical archaeology. The eleven papers comprise archaeological reports from Buseira (Biblical Bozrah) and Wadi el Hasa in Moab, technical studies of Midianite and Edomite pottery, Iron Age burial practices and copper smelting in the Arabah, a semantic study of barzel ('iron') in Biblical Hebrew, and three essays of more general interest, on the history of the Ishmaelites and the Midianites.

New evidence and research has challenged old assumptions for the early Iron Age kingdoms of Edom and Moab in southern Jordan; the sixteen essays in this volume focus on the archaeological, textual and literary sources for this region between the thirteenth and seventh centuries BC, and constitute an up-to-date summary of present knowledge. Contributors include: J R Bartlett (Biblical sources for the early Iron Age in Edom); K A Kitchen (Egyptian evidence on early Jordan); A Millard (Assyrian involvement in Edom); P J Parr (Edom and the Hejaz); G L Mattingly (Moabite origins); J A Dearman (settlement patterns in Iron Age Moab); J M Miller (early monarchy in Moab); S Hart (Iron Age settlement in Edom); J P Zeitler (`Edomite' pottery from the Petra region).

An encyclopedic guide to the interpretation and understanding of biblical literature. Though written by members of the National Association of Baptist Professors of Religion, the 1,450 original entries by some 225 contributors are diverse in viewpoint and devoid of theological prescription. They're