Paperback reissue of one volume of the English Dominicans' Latin/English edition of Thomas Aquinas' Summa Theologiae.

The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.

"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume IV, Aquinas addresses: chastity and lust sobriety and humility pride prophecy and Rapture the passion of Christ Christ s resurrection the sacraments and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."

Annotation Looking at schools and universities, it is difficult to pinpoint when education, teaching and learning started to haemorrhage purpose, aspiration and function. As the internet offers a glut of information, bored surfers fill their cursors and minds with irrelevancies, losing the capacity to sift, discard and judge. In The University of Google, Tara Brabazon projects a defiant and passionate vision of education as a pathway to renewal, where students are on a journey through knowledge rather than consumers in the shopping centre of cheap ideas. In doing so, she opens a new debate on how to make our educational system both productive and provocative in the (post- ) information age.

Summa Theologica. Vol. 4. 2nd Part of the 2nd Part, QQ. 123-89. Complete in 6 volumes.St. Thomas Aquinas (ca. 1225-1274) began writing his great Summa Theologica (or Summa Theologiae) in 1266 AD. In his writing, Aquinas adapted the philosophy of Aristotle to the needs of the 13th century and its theology. The title, Summa Theologica means the Summary or Totality of Theology. Within this Summary, Aquinas lays out the key aspects of Christian theology such as the "Five Ways" (Aquinas's arguments for the existence of God); the divinity of Christ; the relation between reason and faith; and the principle of analogy. The last item offers a theological foundation for the idea knowing God through the nature of His creation.Aquinas's Summa Theologica ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines.Aquinas himself modestly considered it simply a manual of Christian doctrine for the use of students. In reality it is a masterfully arranged exposition of theology and at the same time a detailed synthesis of Aristotelianism into a revised statement of Christian philosophy.Summa Theologica--Complete in 6 volumes. Viewforth Great Books Series. Craig Paterson, PhD, General Editor.

This seminal work of theology by St. Thomas Aquinas provides a comprehensive and detailed look at Christian beliefs and practices. With in-depth analysis of topics ranging from the nature of God to the sacraments to the afterlife, this book is a must-read for anyone interested in the history and development of Christian theology. A true classic of Western literature. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Many Christians see the societal dimension of their faith as a matter of biblical and social ethics. Returning to classical Christology, Connecting Jesus to Social Justice explores messianic potential in the Council of Chalcedon on the divine identity of Christ. Who Jesus is makes all the difference to Christian entrance into the public sphere on behalf of a just society. The Messiah’s divinity bears on social mission directed toward a just social order. Theological appropriation of Chalcedon overcomes a gap between the professing the Creed and interpreting social existence in light of a just social order. Connecting Jesus to Social Justice argues a doctrinally traditional, orthodox basis for Christian participation in the public sphere on behalf of social justice. The book addresses a situation internal to churches in the U.S. from a Catholic perspective yet not without analogies in other churches and Christian movements. Applying traditional Christology to contemporary social mission solidifies an answer to adversarial queries on the appropriateness of a social agenda. Implications in the classical Christology also confirm churches and discipleship in commitment to social justice promoted through a subaltern counter-public and then by word and deed in the public sphere.