The Summa Contra Gentiles, one of Aquinas's best known works after the Summa Theologiae, is a philosophical and theological synthesis that examines what can be known of God both by reason and by divine revelation. A detailed expository account of and commentary on this famous work, Davies's book aims to help readers think about the value of the Summa Contra Gentiles (SCG) for themselves, relating the contents and teachings found in the SCG to those of other works and other thinkers both theological and philosophical. Following a scholarly account of Aquinas's life and his likely intentions in writing the SCG, the volume works systematically through all four books of the text.

Norman Kretzmann expounds and criticises Aquinas' theology of creation, which is natural (or philosophical) in that Aquinas developed it without depending on the data of Scripture.

SOME years ago, a priest of singularly long and varied experience urged me to write “a book about God.” He said that wrong and imperfect notions of God lay at the root of all our religious difficulties. Professor Lewis Campbell says the same thing in his own way in his work, Religion in Greek Literature, where he declares that the age needs “a new definition of God.” Thinking the need over, I turned to the Summa contra Gentiles. I was led to it by the Encyclical of Leo XIII, Aeterni Patris, urging the study of St Thomas. A further motive, quite unexpected, was supplied by the University of Oxford in 1902 placing the Summa Contra Gentiles on the list of subjects which a candidate may at his option offer in the Final Honour School of Literae Humaniores,—a very unlikely book to be offered so long as it remains simply as St Thomas wrote it. Lastly I remembered that I had in 1892 published under the name of Aquinas Ethicus a translation of the principal portions of the second part of St Thomas’s Summa Theologica: thus I might be reckoned some thing of an expert in the difficult art of finding English equivalents for scholastic Latin.

Investigates the intent, method and structural unity of Thomas Aquinas's Summa Contra Gentiles. The author of this study argues that the intended audience is Christian and that the subject is Christian wisdom.

Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is natural' (or philosophical) in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began inThe Metaphysics of Theism; as before, he not only explains Aquinas's natural theology, but advocates it as the best available to us.

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How can we present the truth about Jesus to a world that rejects all truth claims as arbitrary? Can we find way to engage in meaningful conversation without appearing arrogant or manipulative? Can we witness to the gospel without simply enlisting in the ongoing "culture wars"? Curtis Chang has found a unique way to address these pressing questions of our age. He argues that similar challenges confronted Christians at two key moments in church history and stimulated creative responses by two monumental thinkers. Augustine (AD 413) faced a fragmenting society where pagans accused Christians of causing the mounting social ills afflicting Rome. Thomas Aquinas (AD 1259) pondered the disorienting Muslim challenge that provoked most medieval Christians to crusade rather than converse. Through a careful study of Augustine's City of God and Aquinas's Summa Contra Gentiles, Chang argues that both followed a brilliant rhetorical strategy for engaging unbelief. Such a captivating strategy is critical in our cultural context where Christian witness seems as difficult as ever. Connecting these ancient writers to the contemporary analysis of thinkers like Alasdair MacIntyre, James Davison Hunter, Lesslie Newbigin, and Stanley Hauerwas, Chang puts forth his own bold recommendations for Christian rhetoric in the twenty-first century. This book will be of vital interest to a wide audience. Scholars will find a fresh reading of these important texts. Pastors and teachers of evangelism and apologetics will discover crucial resources from our Christian past. And all Christians seeking a faithful strategy for communicating the gospel will receive inspiration and hope for today.