Sufism in Eighteenth-Century India focuses on one particular treasure from surviving Persian manuscripts in India, Nāla-yi ʿAndalīb, written by Muḥammad Nāṣir ʿAndalīb (d. 1759), a Naqshbandī Mujaddidī mystical thinker. It explores the convergence and interrelation of the text with its context to find how ʿAndalīb revisits the central role of the Prophet as the main protagonist in his allegorical love story with great attention to the circumstances of the Muslim community during the eighteenth century. The present volume elucidates ʿAndalīb's Sufism calling for a return to the pristine form of Islam and the idealization of the first Muslim community. It considers his Ṭarīqa-yi Khāliṣ Muḥammadiyya as a derivation of the Ṭarīqa-yi Muḥammadiyya, which had an important role in promoting Islam. The book attempts to clarify and systematize all of the concepts which ʿAndalīb employs within the framework of the Khāliṣ Muḥammadiyya, such as the state of the nāṣir and the Khāliṣ Muḥammadī. It addresses controversial topics in religion, such as the struggles between Shiʿa and Sunni Muslims, and the controversies between Shuhūdīs and Wujūdīs. It illuminates two key personalities, Abū Bakr al-Ṣiddīq and ʿAlī b. Abī Ṭālib, and two types of relationships, the maʿiyya and ʿayniyya, with the spirituality of the Prophet. The book will be of interest to scholars and students interested in Islamic studies, Islamic mysticism, the intellectual history of Muslims in South Asia, the history of the Mughal Empire, Persian literature, studies of manuscripts, Islamic philosophy, comparative studies of religions, social studies, anthropology, and debates concerning the eighteenth century, such as the transition from pre-colonialism to colonialism and the origins of modernity in Islam.

Sufism in Eighteenth-Century India focuses on one particular treasure from surviving Persian manuscripts in India, Nāla-yi ʿAndalīb, written by Muḥammad Nāṣir ʿAndalīb (d. 1759), a Naqshbandī Mujaddidī mystical thinker. It explores the convergence and interrelation of the text with its context to find how ʿAndalīb revisits the central role of the Prophet as the main protagonist in his allegorical love story with great attention to the circumstances of the Muslim community during the eighteenth century. The present volume elucidates ʿAndalīb’s Sufism calling for a return to the pristine form of Islam and the idealization of the first Muslim community. It considers his Ṭarīqa-yi Khāliṣ Muḥammadiyya as a derivation of the Ṭarīqa-yi Muḥammadiyya, which had an important role in promoting Islam. The book attempts to clarify and systematize all of the concepts which ʿAndalīb employs within the framework of the Khāliṣ Muḥammadiyya, such as the state of the nāṣir and the Khāliṣ Muḥammadī. It addresses controversial topics in religion, such as the struggles between Shiʿa and Sunni Muslims, and the controversies between Shuhūdīs and Wujūdīs. It illuminates two key personalities, Abū Bakr al-Ṣiddīq and ʿAlī b. Abī Ṭālib, and two types of relationships, the maʿiyya and ʿayniyya, with the spirituality of the Prophet. The book will be of interest to scholars and students interested in Islamic studies, Islamic mysticism, the intellectual history of Muslims in South Asia, the history of the Mughal Empire, Persian literature, studies of manuscripts, Islamic philosophy, comparative studies of religions, social studies, anthropology, and debates concerning the eighteenth century, such as the transition from pre-colonialism to colonialism and the origins of modernity in Islam.

Preliminary Material /Annemarie Schimmel -- Foreword /Annemarie Schimmel -- Abbreviations /Annemarie Schimmel -- The Indian Scene in the Eighteenth Century /Annemarie Schimmel -- Khwaja Mir Dard of Delhi (1721-1785) /Annemarie Schimmel -- Dard's Life and Teaching /Annemarie Schimmel -- Dard and the Art of Speech /Annemarie Schimmel -- Dard and the Problem of Prayer /Annemarie Schimmel -- Shah Abdul Latif of Bhit (1689-1752) /Annemarie Schimmel -- Shah Abdul Latif's Life and Teaching /Annemarie Schimmel -- Sufis and Yogis in Shah Abdul Latif's Poetry /Annemarie Schimmel -- The Islamic Background of Shah Abdul Latif)s Poetry /Annemarie Schimmel -- To Sum Up /Annemarie Schimmel -- Appendix /Khwaja Mir Dard -- Bibliography /Annemarie Schimmel -- Index of Quranic Quotations and Hadith /Annemarie Schimmel -- Index of Proper Names and Technical Terms /Annemarie Schimmel.

How could settlement emerge in an early modern 'world on the move'? How did the Sufis imprint their influence on the cultural memory of their communities? Weaving together investigations of architecture, ethnography, local history, and migration, Making Space offers bold new insights into Indian, Islamic, and comparative early modern history. Nile Green explores the tensions between mobility and locality through the ways in which Sufi Islam responded to the cultural demands of moving and settling. Central to this process were the shrines, rituals, and narratives of the saints. Tracing how different Muslim communities located their sense of belonging, this book shows how Afghan, Mughal, and Hindustani Muslims constructed new homelands while remembering different places of origin.

The Sufis were heirs to a tradition of Islamic mysticism, and they have generally been viewed as standing more or less apart from the social order. Professor Eaton contends to the contrary that the Sufis were an integral part of their society, and that an understanding of their interaction with it is essential to an understanding of the Sufis themselves. In investigating the Sufis of Bijapur in South India, (he author identifies three fundamental questions. What was the relationship, he asks, between the Sufis and Bijapur's 'ulama, the upholders of Islamic orthodoxy? Second, how did the Sufis relate to the Bijapur court? Finally, how did they interact with the non-Muslim population surrounding them, and how did they translate highly developed mystical traditions into terms meaningful to that population? In answering these questions, the author advances our knowledge of an important but little-studied city-state in medieval India. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A Study Of Two Mystical Writers Of Eighteenth-Century Muslim India. Khawaja Mir Dard (1721-1785), The Saint Of Delhi And First Truly Mystical Poet Of The Urdu Language, And Shah `Abdul Latf Bhat (01689-1752, The Greatest Mystical Poet Of The Lower Indus Valley, Were Indian Muslims, Deeply Steeped In The Tradition Of Sufism, Particularly In Its Persian Expression; Both Produced Exquisite Mystical Poetr In Their Mother Tougues And Both Were Fond Of Music And Know The Effect Of The Celestial Harmony On Man`S Heart. Contents Covers I. The Indian Scene In The Eighteenth Century, (Khwaja Mir Dard Of Delhi 1721-1785) Ii. Dard`S Life And Teaching, Iii. Dard And The Art Of Speech, Iv. Dard And The Problem Of Prayer, (Shah Abdul Latif`S Life And Teaching, Vi. Sufis And Yogis In Shah Abdul Latif`S Poems, Vii. The Islamic Background Of Shah Abdul Latif`S Poetry