This book explains how the leaders of the world's largest Islamic organizations understand tolerance, explicating how politics works in a Muslim-majority democracy.

As Southeast Asia experiences unprecedented economic modernization, religious and moral practices are being challenged as never before. From Thai casinos to Singaporean megachurches, from the practitioners of Islamic Finance in Jakarta to Pentecostal Christians in rural Cambodia, this volume discusses the moral complexities that arise when religious and economic developments converge. In the past few decades, Southeast Asia has seen growing religious pluralism and antagonisms as well as the penetration of a market economy and economic liberalism. Providing a multidisciplinary, cross-regional snapshot of a region in the midst of profound change, this text is a key read for scholars of religion, economists, non-governmental organization workers, and think-tankers across the region.

Basically, Muhammadiyah is a reform movement. The movement of Tadjid fil-Islam. The most profound essence of the Islamic movement established by Kyai Haji Ahmad Dahlan is the flame of reform/renewal. This characteristic is more prominent than other characteristics. Theology, ideology, and action model of Muhammadiyah are renewal leading to Islamic modernism or reformism. Those reform endeavors are actualized to break the stagnation of ummah by fostering a progressive Islamic teachings. In addition, Muhammadiyah has pioneered the system of modern Islamic education, health, and social services, community empowerment through Al-Ma'un movement, women's movement in the public through 'Aisyiyah, and reform works which revive the advancement of Islamic world and modernization of civil life. This reform is departed from the theme of al-ruju ila al-Qur'an wa al-Sunnah, namely a return to the Qur'an and the Prophet's Sunnah. The endeavours of purification of Islam to pursue the authentic teachings, as well as to establish a progressive Islam. Despite it frequently assumed to be ad-hoc, the span of twentieth century Muhammadiyah reform is a breakthrough. In the advance, directly and indirectly, it has been a state of mind for the majority of Muslim in Indonesia, including the previous oppositions.

In many Muhammadiyah forums, oftentimes, people questioned the nature, content, essence, and importance of Muhammadiyah ideology. If one understood Islam, would be automatically understand the ideology of Muhammdiyah? What were differences of ideologies of Muhammadiyah and the ideology of other Islamic movement? What were the official thoughts that were included in Muhammadiyah ideology? What was the relations between one official thought to another thought in Muhammadiyah such as between the Preface and the Faith Pledge and Aspirations of Muhammadiyah Life, and Basic Strategies of Muhammadiyah? Why and what for did Muhammadiyah formulate the ideas of its ideology in its movement? Was revitalization or the strengthening of Muhammadiyah ideology in the organizational environment needed and what were the steps to do understand Muhammadiyah ideology according to the official thoughts in Islamic movement.

This is an open access book. This proceeding consists of research presented in ICOSI UMY, on 20-21 July 2022 at Universitas Muhammadiyah Yogyakarta. The conference covers the topic of governance, international relations, law, education, humanities, and social sciences. The COVID-19 pandemic first time that occurred in 2019, has brought many changes that constrain all countries to adapt quickly. The crisis has shown vulnerabilities and gaps in several primary systems, including healthcare, social protection, education, value chains, production networks, financial markets, and the ecosystem. One of the efforts that each country can take to rise from the COVID-19 pandemic is through strengthening multilateralism, international solidarity, and global partnerships. Hence, this conference raises the central theme “Strengthening Global Partnership for Resilience.” This theme covers sub-themes that allow prospective scholars to submit their papers for ‘Virtual Conferences’ presentation under the following scopes: Social Sciences, Humanities, Educations, and Religious Studies. Presented papers will also get a chance to be published in our remarkable partner publishers. Through the International Symposium on Social, Humanities, Education, and Religious Studies (ISSHERS) and Asian Conference on Comparative Laws (Asian-COL), we hope that participants will express their innovative and creative ideas to provide benefits and contribute knowledge to strengthen global partnerships among countries. Finally, all 75 papers published in this proceedings are expected not only as research output but can be developed further into prototypes or evidence for policy making.

Every political aspirant and activist knows the media are important. But there is little agreement on how an increasingly diversified media operate in post-authoritarian transitions and how they might promote, or impede, the pathways to a sustainable liberal democracy in the 21st century. This book examines the role of the media during Indonesia’s longest experiment with democratisation. It addresses two important and related questions: how is the media being transformed, both in terms of its structure and content, by the changing political economy of Indonesia after the fall of Suharto? And what is the potential impact of this media in enabling or hampering the development of democracy in Indonesia? The book explores the relation between the working of democratisation, by examining the role of ethnic identity and nationalism; increasingly cheaper and diversified means of media production, challenging state monopolies of the media; the reality of personalised and globalised media; and the challenging of the connection between a free media and democracy by global capitalism and corporate control of the media. The book argues that the dominant forces transforming Indonesia today did not arise from the singular point of Suharto’s resignation, but from a set of factors which are independent from, but linked to, Indonesia’s internal politics and which shape its cultural industries.