This volume studies a fundamental element of Montesquieu’s argumentative architecture that is most apparent in his De l’Esprit des Lois: the problem of giving order to, and establishing a network of consistent explanations of political, social and cultural diversity. Following a thorough and careful analysis of his writings, the volume approaches this subject by observing the use of the information sources available to Montesquieu, the relationships between them, and the judgments he expresses. The book examines some of Montesquieu’s essential theoretical contributions, such as the idea of despotism, and the connection between politics, society and religion, on the basis of his reflections on the variety of mainly non-European societies and cultures. It demonstrates a number of possible inconsistencies and unresolved questions in Montesquieu’s argumentation. One of the main subjects of the book is the consideration of geographical context as an essential element for elaborating uniform criteria of political analysis. The book collects contributions concerning Montesquieu’s reflections on China, Tartary, Japan, India, America, Russia, and the Islamic world, and, building on this earlier research, it shows the importance of Montesquieu’s thought and explains the reason for his longstanding influence.

Since the last biography of Montesquieu in English (Shackleton, Oxford, 1961) Montesquieu scholarship has been entirely renewed, culminating in a critical edition of his complete works in twenty-two volumes that is nearing completion. Since 1998, this new edition of the complete works has considerably modified what was known about Montesquieu and his procedures, eliciting new translations and further studies. Additionally, several thousand manuscript pages were made public in 1994 and continue to generate further scholarly inquiry. The author of this compact biography, originally published by Gallimard 2017, is the director of the critical edition of the works and the most qualified scholar of Montesquieu. At once an introduction to Montesquieu's thought and a synthesis of current knowledge about his life and work, this book is full of insights and revised judgements about Montesquieu and how his political philosophy helped thrust Enlightenment onto the European agenda.

Montesquieu was among the most influential writers of the eighteenth century, and the study of his thought enriches and complicates our understanding of the Enlightenment. Following renewed interest in his writings over the last three decades, the Cambridge Companion to Montesquieu brings together the variety of disciplinary and interpretive approaches that have shaped the scholarship on his work and legacy. This Companion offers an integrated volume on Montesquieu as philosopher, novelist, historian, economic thinker, political scientist, and political theorist. It introduces readers to key themes and ongoing debates, reflects developments in the field, breaks fresh ground, indicates avenues for future research, and provides multiple perspectives on the relevance of Montesquieu's thought to contemporary problems in political theory.

The Spirit of the Laws not only systematizes the foundational ideas of “separation of powers” and “balances and checks,” it provides the decisive response to the question of whether power in the nation-state can be limited in the aftermath of the Westphalian settlement of 1648. It describes a civilizational change through which power becomes domesticated, with built-in resistance to attempts to absolutize (or make total) political power. As such, it is the Bible of modern politics, now made more accessible to English readers than it ever has been.

Christian-Muslim Relations, a Bibliographical History Volume 13 (CMR 13) is a history of all works written on relations in the period 1700-1800 in Western Europe. Its detailed entries contain descriptions, assessments and comprehensive bibliographical details about individual works from this time.

Global Perspectives in Modern Italian Culture presents a series of unexplored case studies from the sixteenth to the twentieth century, each demonstrating how travellers, scientists, Catholic missionaries, scholars and diplomats coming from the Italian peninsula contributed to understandings of various global issues during the age of early globalization. It also examines how these individuals represented different parts of the world to an Italian audience, and how deeply Italian culture drew inspiration from the increasing knowledge of world ‘Otherness’. The first part of the book focuses on the production of knowledge, drawing on texts written by philosophers, scientists, historians and numerous other first-hand eyewitnesses. The second part analyses the dissemination and popularization of knowledge by focussing on previously understudied published works and initiatives aimed at learned Italian readers and the general public. Written in a lively and engaging manner, this book will appeal to scholars and students of early modern and modern European history, as well as those interested in global history.

The Shaping of French National Identity casts new light on the intellectual origins of the dominant and 'official' French nineteenth-century national narrative. Focussing on the historical debates taking place throughout the eighteenth century and during the Restoration, Matthew D'Auria evokes a time when the nation's origins were being questioned and discussed and when they acquired the meaning later enshrined in the official rhetoric of the Third Republic. He examines how French writers and scholars reshaped the myths, symbols, and memories of pre-modern communities. Engaging with the myth of 'our ancestors the Gauls' and its ideological triumph over the competing myth of 'our ancestors the Franks', this study explores the ways in which the struggle developed, and the values that the two discourses enshrined, the collective actors they portrayed, and the memories they evoked. D'Auria draws attention to the continuity between ethnic discourses and national narratives and to the competition between various groups in their claims to represent the nation and to define their past as the 'true' history of France.