First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.

The purpose of this book is to trace the main developments in Greek philosophy during the period which runs from the death of Alexander the Great in 323 B.c. to the end of the Roman Republic (31 B.c.). These three centuries, known to us as the Hellenistic Age, witnessed a vast expansion of Greek civilization eastwards, following Alexander's conquests; and later, Greek civilization penetrated deeply into the western Mediterranean world assisted by the political conquerors of Greece, the Romans. But philosophy throughout this time remained a predominantly Greek activity. The most influential thinkers in the Hellenistic world were Stoics, Epicureans and Sceptics. This book gives a concise critical analysis of their ideas and their methods of thought. The last book in English to cover this ground was written sixty years ago. In the interval the subject has moved on, quite rapidly since the last war, but most of the best work is highly specialized. There is a clear need for a general appraisal of Hellenistic philosophy which can provide those who are not specialists with an up-to-date account of the subject. Hellenistic philosophy is often regarded as a dull product of second-rate thinkers who are unable to stand comparison with Plato and Aristotle. This book will help to remove such misconceptions and arouse wider interest in a field which is fascinating both historically and conceptually.

The Stoics, Epicureans, And Sceptics by Oswald Joseph Reichel, first published in 1870, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

"The truth is hypothetical." Scepticism (or skepticism), the belief that requires all information to be well supported by evidence, originated in the Skeptikoi, a first century BC Greek school who "asserted nothing." The school was founded by Aenesidemus; our main source of the school's teachings is Sextus Empiricus and the leader of the Sceptics was Pyrrho of Elis (365-275 BC) who had traveled to India and studied with the gymnosophists (naked lovers of wisdom). From India, Pyrrho brought back the idea that nothing can be known for certain. The senses are easily fooled, and reason follows too easily our desires. Along with Stoicism and Epicureanism, Scepticism was one of the three dominant schools of Hellenistic Philosophy. A sextet of sceptic texts has been collected in Stoic Six Pack 4 - The Sceptics: Pyrrhonic Sketches by Sextus Empiricus Life of Pyrrho by Diogenes Laërtius Sextus Empiricus and Greek Scepticism by Mary Mills Patrick The Greek Sceptics: from Pyrrho to Sextus by Norman MacColl Stoics and Sceptics by Edwyn Bevan Life of Carneades by Diogenes Laërtius A key concept for the sceptics was ataraxia ("tranquility"), a Greek term used by Pyrrho to describe a lucid state of robust tranquility, characterized by ongoing freedom from distress and worry. By applying ideas of what he called "practical skepticism" to Ethics and to life in general, Pyrrho concluded that ataraxia could be achieved. Arriving at a state of ataraxia became the ultimate goal of the early Skeptikoi. "Skepticism is the first step toward truth." - Denis Diderot

Belief and Truth: A Skeptic Reading of Plato explores a Socratic intuition about belief, doxa — belief is "shameful." In aiming for knowledge, one must aim to get rid of beliefs. Vogt shows how deeply this proposal differs from contemporary views, but that it nevertheless speaks to intuitions we are likely to share with Plato, ancient skeptics, and Stoic epistemologists.

"Long's discussions enjoy consistently thorough contextualization; psychology cannot be understood without natural philosophy, nor dialectic without ethics, and Long's case studies show both that and how that is the case, in persuasive detail and with enviable clarity. The pieces fall into three subject areas: intellectual and cultural inheritance, ethics, and psychology."—Catherine Atherton, New College, Oxford "A. A. Long's Stoic Studies does far more than bring together a set of important papers on Stoicism. Read together, the papers in this collection paint two pictures. One is of the author and his broad-minded pursuit of an intellectual 'fascination,' a pursuit carried out with historical and literary rigour as well as considerable philosophical ingenuity. The other is of the Stoic school itself, emerging from a passion for Socratic arguments... It is a long and remarkably rich philosophical history, and Tony Long has done a very great deal to help others feel its fascination."—Brad Inwood, University of Toronto "Long writes in a lucid, engaging way, even when treating difficult subjects or referring to complex scholarly and philosophical debates. He has a special gift for combining, in thirty pages or so, an illuminating survey of a topic with at least one sustained analysis of a key text or theory. As a result, this collection has a coherence and internal development that makes it comparable with a good monograph."—Christopher Gill, University of Exeter