This book deals with the evolution of Islamic state and society from the 10th to the 14th centuries, focusing on the history of the Arab society under the iqṭā‘ (allocated tax revenue) system. The book offers a well documented study of the system with its use of hitherto unpublished Arabic manuscripts. The introductory chapter deals with the historical origins of the iqṭā‘ system, while chapters that follow discuss the history of the system in Iraq, Syria and Egypt, including systematic studies on the rural life and peasantry in Egypt. State and Rural Society in Medieval Islam is the first thorough, book-length study to show how this system may explain various historical phenomena in medieval Islam. The iqṭā‘ system now can be seen as a system with a comprehensive life of its own.

This volume explores new definitions of state power in Al-Andalus throughout the Middle Ages by examining the interactions of the Andalusian state with its Islamic society, looking at specific moments in Andalusian history in a variety of local, geographical contexts. The essays collected here adopt largely archaeological methodologies, considering in turn the various spaces reclaimed by the state and its material remains, as well as the footprints of state impact on other local and territorial organizational structures. In addition, these means of analysis directly highlight those spaces that remained outside of state control, while also supporting consideration of how and why they managed to do so. The essays use the territorial dimension of the kinship-state dichotomy as a starting point for considering its means of operation and evolution over time. Beginning with the traditional assumption that territorial configuration patterns are heavily determined by the relative weight of the different authorities operating in a given territory, the essays identify the different agents operating in Al-Andalus (mainly the state and gentry-based peasant communities) through insightful archaeological and historical considerations of medieval Andalusian society's material remains. With special attention also paid to the Nasrid Kingdom of Granada--the Andalusian territory lasting longest under Muslim rule--this collection makes an important contribution to larger historiographical debates surrounding the medieval Islamic world.

Medieval Islamic society was overwhelmingly a society of peasants, and the achievements of Islamic civilization depended, first and foremost, on agricultural production. Yet the history of the medieval Islamic countryside has been neglected or marginalized. Basic questions such as the social and religious identities of village communities, or the relationship of the peasant to the state, are either ignored or discussed from a normative point of view. This volume addresses this lacuna in our understanding of medieval Islam by presenting a first-hand account of the Egyptian countryside. Dating from the middle of the thirteenth century, Abu 'Uthman al-Nabulusi's Villages of the Fayyum is as close as we get to the tax registers of any rural province. Not unlike the Domesday Book of medieval England, al-Nabulusi's work provides a wealth of detail for each village which far surpasses any other source for the rural economy of medieval Islam. It is a unique, comprehensive snap-shot of one rural society at one, significant, point in its history, and an insight into the way of life of the majority of the population in the medieval Islamic world. Richly annotated and with a detailed introduction, this volume offers the first academic edition of this work and the first translation into a European language. By opening up this key source to scholars, it will be an indispensable resource for historians of Egypt, of administration and rural life in the premodern world generally, and of the Middle East in particular.

In Sugar in the Social Life of Medieval Islam Tsugitaka Sato explores the actual day-to-day life in medieval Muslim societies through different aspects of sugar. Drawing from a wealth of historical sources - chronicles, geographies, travel accounts, biographies, medical and pharmacological texts, and more - he describes sugarcane cultivation, sugar production, the sugar trade, and sugar’s use as a sweetener, a medicine, and a symbol of power. He gives us a new perspective on the history of the Middle East, as well as the history of sugar across the world. This book is a posthumous work by a leading scholar of Middle Eastern and Islamic studies in Japan who made many contributions to this field.

The Ayyubid and Mamluk periods were two of the most intellectually vibrant in Islamic history. Megan H. Reid's book, which traverses three centuries from 1170 to 1500, recovers the stories of medieval men and women who were renowned not only for their intellectual prowess but also for their devotional piety. Through these stories, the book examines trends in voluntary religious practice that have been largely overlooked in modern scholarship. This type of piety was distinguished by the pursuit of God's favor through additional rituals, which emphasized the body as an instrument of worship, and through the rejection of worldly pleasures, and even society itself. Using an array of sources including manuals of law, fatwa collections, chronicles, and obituaries, the book shows what it meant to be a good Muslim in the medieval period and how Islamic law helped to define holy behavior. In its concentration on personal piety, ritual, and ethics the book offers an intimate perspective on medieval Islamic society.

"S. Nurul Hasan played an important role in giving a new direction to history writing in India immediately before and after independence. This book brings together essays spanning a distinguished, often pioneering, career of a leading academician. Reflecting the evolution of his ideas on medieval Indian history, they demonstrate the diversity and versatility of Hasan's works and his multi-disciplinary approach to the study of history." "Scholars, undergraduate and postgraduate students of medieval Indian history, sociology, and politics as well as general readers will find this book an important resource."--BOOK JACKET.

The Alawites are a key component to the current civil war in Syria. Journalist Robert D. Kaplan compared Hafez al-Assad's coming to power to "an untouchable becoming maharajah in India or a Jew becoming tsar in Russia-an unprecedented development shocking to the Sunni majority population which had monopolized power for so many centuries".[31] In 1971 al-Assad declared himself president of Syria, a position the constitution at the time permitted only for Sunni Muslims. The author shows how the political behavior of Alawites has long been shaped by the group's insecurity and lack of true integration into society.