SPIRIT SISTERS illuminates the very personal ghost stories of ordinary Australian women. Journalist Karina Machado has listened to many of these stories and within these pages captures the sorrow, fear, comfort and hope that go along with them. Here she passes on their secrets and shares those incredible moments when someone leans in to whisper their tale and the hairs on the back of your neck stand up. Whether you believe in the afterlife or not, reading this book will lead you to question your reality and wonder . . . maybe?

In this pioneering study, historian Andreana Prichard presents an intimate history of a single mission organization, the Universities’ Mission to Central Africa (UMCA), told through the rich personal stories of a group of female African lay evangelists. Founded by British Anglican missionaries in the 1860s, the UMCA worked among refugees from the Indian Ocean slave trade on Zanzibar and among disparate communities on the adjacent Tanzanian mainland. Prichard illustrates how the mission’s unique theology and the demographics of its adherents produced cohorts of African Christian women who, in the face of linguistic and cultural dissimilarity, used the daily performance of a certain set of “civilized” Christian values and affective relationships to evangelize to new inquirers. The UMCA’s “sisters in spirit” ultimately forged a united spiritual community that spanned discontiguous mission stations across Tanzania and Zanzibar, incorporated diverse ethnolinguistic communities, and transcended generations. Focusing on the emotional and personal dimensions of their lives and on the relationships of affective spirituality that grew up among them, Prichard tells stories that are vital to our understanding of Tanzanian history, the history of religion and Christian missions in Africa, the development of cultural nationalisms, and the intellectual histories of African women.

This book of essays about Mormon women, all written and edited by scholars who are themselves Mormon women, is a brave and important work. Readers will fully appreciate just how brave and important it really is, however, if they can see how this work of historical theology fits into the history of historical writing about Mormon women, as well as how it fits into Mormon history itself. "The women who contributed to this book are among the best of the Mormon literati . . . they] hold that there is hope within the church for change, for reform, for expansion of the place of women." -- Women's Review of Books "Historians of women in America have a great deal to learn from the history of Mormon women. This fine set of essays provides an excellent introduction to a subject about which we should all know more." -- Anne Firor Scott, author of Making the Invisible Woman Visible.

Wren Noble is dead—she was born that way. Vibrant, unlike other dead things, she craves those rare moments when her twin sister allows her to step inside her body and experience the world of the living. Lark Noble is alive but often feels she belongs in the muted Shadow Lands—the realm of the dead. Known as the crazy girl who talks to her dead sister, she doesn't exactly fit in with the living, though a recent suicide attempt and time in a psych ward have proved to her she's not ready to join her sister in the afterlife. Now the guy who saved Lark's life needs her to repay the favor. He and his friends have been marked for death by the malevolent spirit of a vicious and long-dead serial killer, and the twins—who should know better than to mess with the dead—may be their only hope of staying alive.

"Sisters of the Spirit . . . should interest a wider audience. . . . These fascinating accounts can stand on their own. . . . Mr. Andrews has made them even more accessible by providing a comprehensive introduction and helpful footnotes . . . but he does not intrude on the text itself." —New York Times Book Review " . . . informative and inspiring reading." —The Journal of American History Jarena Lee, Zilpha Elaw, and Julia Foote underwent a revolution in their own sense of self that helped to launch a feminist revolution in American religious life and in American society as a whole.

Balthasar's unique volume on Thérèse of Lisieux and Elizabeth of the Trinity presents a theological biography of each of these holy Carmelite sisters which gives profound insights into their spirituality, showing that their differences actually complement one another. Balthasar probes the depths of the contemplative mission of each of these young Carmelites who both died in their twenties, and gave powerful witness to the critical importance of contemplation as a means to holiness. Each woman is clearly shown as a daughter of her Carmelite heritage with her own emphasis: Thérèse's discovery of the "little way of love" and Elizabeth's focus on the indwelling of God in the soul.

This groundbreaking examination of the early influences on feminism may revolutionize feminist theory. Distinguished historian and contemporary feminist scholar Sally Roesch Wagner has compiled extensive research to analyze the source of the revolutionary vision of the early feminists.Elizabeth Cady Stanton, Matilda Joslyn Gage, and Lucretia Mott had formed friendships with their Native neighbors that enabled them to understand a world view far different, and in many ways superior, to the patriarchal one that existed at that time. This is the provocative and compelling history of their struggle to bring equality and dignity to all women, and the role played by the Haudenosaunee (Iroquois) women who modelled the position women could occupy in society.