What do we know about the urban impoverished areas of the world and the living environment of its inhabitants? How did the urban poor cope with their surroundings? How did they interpret and adopt urban space in order to fight against their position at the periphery of society? This volume takes up these questions and investigates how far approaches of cultural sciences can contribute to overcome the »exotification of the ghetto« (Loïc Wacquant) and instead to look at the heterogeneity and individuality behind the facades. It opens new perspectives for the research of poverty and inequalities that do not stop at collective categories.

What do we know about the urban impoverished areas of the world and the living environment of its inhabitants? How did the urban poor cope with their surroundings? How did they interpret and adopt urban space in order to fight against their position at the periphery of society? This volume takes up these questions and investigates how far approaches of cultural sciences can contribute to overcome the »exoticization of the ghetto« (Loïc Wacquant) and instead to look at the heterogeneity and individuality behind the facades. It opens new perspectives for the research of poverty and inequalities that do not stop at collective categories.

To varying extents in developed countries a minority of the population suffers from deprivation. Britain's Labour government in particular has sought to deal with this through the notion of 'social exclusion', and similar ideas have been developed in other countries. This important text explores the various forms of this contemporary economic and social disadvantage and, in particular, investigates its social and spatial causes and the role of space in policies addressing disadvantage. Arranged in three distinct parts, it: introduces contemporary and historical conceptualizations of social exclusion and poverty analyzes social exclusion's origins by examining the different spheres of disadvantage and their relations discusses strategies for overcoming social exclusion, and analyzes policy ideas from across the political spectrum. This book is the first to systematically analyze the role of geography in poverty and social exclusion, and deals with the roles of 'globalization' and localism. Though its main focus is Britain, it investigates similarities and differences in other developed countries. Spaces of Social Exclusion is a key text for researchers and students throughout the social sciences, social policy, human geography and urban studies, as well as policy makers and practitioners in social and urban policy.

Surviving Poverty carefully examines the experiences of people living below the poverty level, looking in particular at the tension between social isolation and social ties among the poor. Joan Maya Mazelis draws on in-depth interviews with poor people in Philadelphia to explore how they survive and the benefits they gain by being connected to one another. Half of the study participants are members of the Kensington Welfare Rights Union, a distinctive organization that brings poor people together in the struggle to survive. The mutually supportive relationships the members create, which last for years, even decades, contrast dramatically with the experiences of participants without such affiliation. In interviews, participants discuss their struggles and hardships, and their responses highlight the importance of cultivating relationships among people living in poverty. Surviving Poverty documents the ways in which social ties become beneficial and sustainable, allowing members to share their skills and resources and providing those living in similar situations a space to unite and speak collectively to the growing and deepening poverty in the United States. The study concludes that productive, sustainable ties between poor people have an enduring and valuable impact. Grounding her study in current debates about the importance of alleviating poverty, Mazelis proposes new modes of improving the lives of the poor. Surviving Poverty is invested in both structural and social change and demonstrates the power support services can have to foster relationships and build sustainable social ties for those living in poverty.

This book challenges the ongoing scholarly debates on poor people's negotiations with democracy. It demonstrates the varied ways in which the poor engage with their elected representatives, political mediators and dominant classes in order to advance their claims. Roy explains the variations by directing attention to the dynamic interaction between the opportunity structures available to the poor and the social relations of power in which they are embedded. He analyses these intersections as 'political spaces' which both enable and constrain popular practices. Through examination of the 'political spaces' available to the poor in four different localities, Roy outlines a new analytic framework to understanding poor people's politics. Based on these observations, the book makes a strong case for an approach to democracy that appreciates people's ambivalences towards democracy. Roy urges researchers of democracy to step beyond either enthusiastic narratives - the inevitability of democracy or apocalyptic accounts of democracy's impending death.

The Ontario Safe Streets Act is the first modern provincial law to prohibit a wide range of begging and squeegee work in public space. This Act is representative of a much wider set of reforms that the Ontario government has carried out in the administration of criminal justice and social welfare. Central to the neo-conservative character of these reforms has been the construction of “disorderly people,” of those portrayed as “welfare cheats”, “squeegee kids”, “aggressive beggars”, “violent youth” and “coddled prisoners.” Drawing from their expertise in law, sociology, criminology and geography, contributors to this collection make visible the role of law in the practices and logic of a government that polices “public” safety through the exclusion and punishment of some of the most vulnerable people in society.

This book collects recent and creative theorizing emerging in the fields of curriculum studies and curriculum theory, through an emphasis on provoking encounters. Drawn from a return to foundational texts, the emphasis on an ‘encountering’ curriculum highlights the often overlooked, pre-conceptual aspects of the educational experience; these aspects include the physical, emotional, and spiritual dimensions of teaching and learning. The book highlights that immediate components of one’s encounters with education—across formal and informal settings—comprise a large part of the teaching and learning processes. Chapters offer both close readings of specific work from the curriculum theory archive, as well as engagements with cutting-edge conceptual issues across disciplinary lines, with contributions from leading and emerging scholars across the field of curriculum studies. This book will be of great interest to researchers, academics and post-graduate students in the fields of curriculum studies and curriculum theory.