South Asia is particularly vulnerable to climate change. Most previous studies have focused on the projected impacts of sea-level rise or extreme weather - droughts, floods, heatwaves and storm surges. This study adds to that knowledge by identifying the impacts of long-term changes in the climate †“ rising temperatures and changes in precipitation patterns †“ on living standards. It does so by first building an understanding of the relationship between current climate conditions and living standards across South Asia. The study also identifies the set of climate models that are best suited for projecting long-term changes in climate across South Asia. This novel understanding of living standards and climate change is then combined to project impacts of long-term changes in climate on living standards in South Asia. The study finds that higher temperatures will reduce living standards for most of South Asia, with the severity impacts depending on future global greenhouse gas emissions. The study projects “hotspots†?, which are locations where long-term changes in climate will have negative impacts on living standards. Many hotspots are in locations that hitherto have not been identified as particularly vulnerable to climate change. Moreover, hotspots have distinguishing features that vary from country to country. This detailed assessment provides a mosaic of information that enriches our understanding of how climate change will impact people and which populations are most vulnerable. The report also provides guidance on the kinds of actions are most likely to reduce impacts of climate change in each country. The study is a major contribution to our understanding of how increasing temperatures and changing precipitation patterns interact with social and economic structures at a fine granular level across South Asia.

The term ‘revolutionary’ is used liberally in histories of Indian anticolonialism, but scarcely defined. Implicitly understood, it functions as a signpost or a badge, generously conferred in hagiographies, loosely invoked in historiography, and strategically deployed in contemporary political contests. It is timely, then, to ask the question: Who counts as a ‘revolutionary’ in South Asia? How can we read ‘the revolutionary’ in Indian political formations? And what does it really mean to be ‘revolutionary’ in turbulent late colonial times? This volume takes a biographical approach to the question, by examining the life stories of a series of activists, some well known, who all defined themselves in explicitly revolutionary terms in the early twentieth century: Shyamaji Krishnavarma, V. D. Savarkar, M. K. Gandhi, Bhagat Singh, Jawaharlal Nehru, J.P. Narayan and Hansraj Vohra. The authors interrogate the subversive lives of these figures, tracing their polyglot influences and transnational impacts, to map out the discursive travels of ‘the revolutionary’ in Indian historical and literary worlds from the early 1900s, and to indicate its reverberations in the politics of the present. This book was published as a special issue of Postcolonial Studies.

Addressing the human cost and practical challenges imposed by child trafficking in South Asia, governments in the region, along with partners, have in recent years undertaken a range of initiatives grounded in the principles of child rights. This Innocenti Insight presents an analysis of anti-trafficking measures aimed to improve the situation of children. Produced in cooperation with the UNICEF regional office and the eight UNICEF country offices in South Asia, the study assesses national legal and policy frameworks and recommends actions that apply a rights-based approach to address the problem of child trafficking. Emphasis is placed on the wide-ranging impacts of trafficking, exploitation and abuse on the fulfilment of children's rights and fundamental freedoms, on the indivisibility of these rights and on the holistic nature of required solutions. The study underscores that to ensure a comprehensive and effective approach to child trafficking, exploitation and abuse, measures must be developed and implemented in full correspondence with the Convention on the Right of the Child and the broader framework of human rights. This report is the final in a series of three publications emerging from the South Asia research.

Right from the Himalayan hermit kingdoms of Nepal and Bhutan to the island and archipelago countries of Sri Lanka and the Maldives, the sheer variety of South Asia not only in geographic terms, but also in terms of culture, language and tradition is unparalleled. A wide array of religious beliefs existing in the region alongside distinctive mind-sets, tend to differentiate the countries that make up South Asia. The divisions however, of the region among countries are not the same as the divisions among cultures/religions. This book titled: Transforming South Asia: Imperatives for Action is the outcome of serious deliberations among well-known scholars, diplomats and policymakers at the Third Conference of the Asian Relations Conference Series organized by Indian Council of World Affairs in collaboration with Association of Asia Scholars in March 2012. Papers presented in the conference were thoroughly revised before publication and editors acknowledge with gratitude these insightful contributions. Most contributors to this volume believe in the pertinence of regional integration amongst various South Asian nations. Specifically, the volume sheds considerable light on the issue of regionalization and co-operation as tools to achieve the much longed for transformation in South Asia. Experts do not shy away from examining issues of conflict and how border disputes have often marred the positive spirit of regionalization as also other mechanisms of SAARC in its day-to-day functioning. Therefore an effort to present the complex reality objectively is visible. Contributors also underscore India’s role in regionalization of South Asia as being far more pragmatic since it has strengthened local synergies, especially at the level of their civil societies.

Zahid Shahab Ahmed evaluates the progress of the South Asian Association for Regional Cooperation (SAARC). This study goes beyond economic integration to present a detailed appraisal of cooperation under the overarching themes of economic cooperation, environmental security, human welfare, and cooperation in security matters. According to the author, SAARC is making progress in addressing the myriad of issues on its agenda. The transition from agreements to actions and frequent interactions among the member states has boosted confidence. The progress of SAARC is more evident in the less controversial areas of human security, such as poverty alleviation, health and safety, human resources development, and higher education. Notwithstanding enthusiastic commitments reflected in agreements and action plans, there is a gulf between rhetoric and implementation most notably in sensitive areas relating to traditional security. In the light of the findings of this study, the author proposes that greater cooperation in common human security areas has a potential to pave the way for a cooperation on issues of a ’contentious’ nature, particularly terrorism.

In South Asia, as elsewhere, the category of ‘the public’ has come under increased scholarly and popular scrutiny in recent years. To better understand this current conjuncture, we need a fuller understanding of the specifically South Asian history of the term. To that end, this book surveys the modern Indian ‘public’ across multiple historical contexts and sites, with contributions from leading scholars of South Asia in anthropology, history, literary studies and religious studies. As a whole, this volume highlights the complex genealogies of the public in the Indian subcontinent during the colonial and postcolonial eras, showing in particular how British notions of ‘the public’ intersected with South Asian forms of publicity. Two principal methods or approaches—the genealogical and the typological—have characterised this scholarship. This book suggests, more in the mode of genealogy, that the category of the public has been closely linked to the sub-continental history of political liberalism. Also discussed is how the studies collected in this volume challenge some of liberalism’s key presuppositions about the public and its relationship to law and religion.