This study examines the song repertory and two poets, Alexander Scott and Alexander Montgomerie, in sixteenth-century Scotland.

The reign of James VI (1567–1625) remains one of the most enigmatic in Scottish history. There are long periods within it that resemble black holes in our knowledge. This study is a concerted attempt by a group of ten scholars of the reign, drawn from three different disciplines, to shed light on its politics and government, viewed through various perspectives. These include the royal court, which is analysed through its literature, architecture and ceremony; noble factionalism; relations with England; a revised model of tensions between church and state; and the relationship between the government and the Highlands, the Borders and the south west, a future region of opposition to Charles I. This study also analyses James as a literary author, correspondent, husband and 'universal king'. The book offers alternatives to accepted views of the reign, dismissing both Melvillianism and 'laissez faire monarchy' as useful tools. It sees the centre of politics as the interaction between an expanded and increasingly expensive royal court and a phenomenal growth of the state, based on a huge increase in legislation and the business of the Privy Council.

Machiavelli in the British Isles reassesses the impact of Machiavelli's The Prince in sixteenth-century England and Scotland through the analysis of early English translations produced before 1640, surviving in manuscript form. This study concentrates on two of the four extant sixteenth-century versions: William Fowler's Scottish translation and the Queen's College (Oxford) English translation, which has been hitherto overlooked by scholars. Alessandra Petrina begins with an overview of the circulation and readership of Machiavelli in early modern Britain before focusing on the eight surviving manuscripts. She reconstructs each manuscript's history and the afterlife of the translations before moving to a detailed examination of two of the translations. Petrina's investigation of William Fowler's translation takes into account his biography, in order to understand the Machiavellian influence on early modern political thought. Her study of the Queen's College translation analyses the manuscript's provenance as well as technical details including writing and paper quality. Importantly, this book includes annotated editions of both translations, which compare the texts with the original Italian versions as well as French and Latin versions. With this volume Petrina has compiled an important reference source, offering easy access to little-known translations and shedding light on a community of readers and scholars who were fascinated by Machiavelli, despite political or religious opinion.

The regal courts of the English Stuart Kings, from James I (1603-1625) to the ill-fated James II (1685-1689), were magnificent affairs. In a country otherwise given to increasingly austere Puritan ways of living, the royal court shone with a brilliance usually associated with the courts of the Catholic kings of mainland Europe. They were centres of great culture, patronage, ceremony and politics. The real importance of the courts, though down-played for many years, is now beginning to be fully recognised and this first major study of the Stuart courts in England, Scotland and Ireland examines them in their full cultural and historical context. Scholars of international reputation and up and coming, younger scholars have been brought together to give us an insight into many aspects of the Stuart courts. This book includes essays on culture and patronage of the arts and social history. What was it really like at the court? What rules applied? How did the courtiers behave? Finally, the crucial interplay between court life and political life, and politics, is examined in detail. This book is a major contribution to a flourishing area of scholarship and will be required reading for anyone interested in seventeenth-century history, court studies or the arts in the early modern period.