How activists in Ghana, South Africa, and Brazil provide inspiration and strategies for combating the gender violence epidemic in the United States How can the U.S. learn from the perspectives of anti-gender violence activists in South America and Africa as we seek to end intimate violence in this country? The U.S. has consistently positioned itself as a moral exemplar, seeking to export its philosophy and values to other societies. Yet in this book, Traci C. West argues that the U.S. has much to learn from other countries when it comes to addressing gender-based violence. West traveled to Ghana, South Africa, and Brazil to interview activists involved in the struggle against gender violence. In each of these places, as in the United States, Christianity and anti-black racism have been implicated in violence against women. In Ghana and Brazil, in particular, their Christian colonial and trans-Atlantic slave trade histories directly connect with the socioeconomic development of the Americas and historic incidents of rape of black slave women. With a transnational focus on religion and racism, West brings a new perspective to efforts to systemically combat gender violence. Calling attention to forms of violence in the U.S. and international settings, such as marital rape, sex trafficking of women and girls, domestic violence, and the targeting of lesbians, the book offers an expansive and nuanced view of how to form activist solidarity in tackling this violence. It features bold and inspiring approaches by black women leaders working in each setting to uproot the myriad forms of violence against women and girls. Ultimately, West calls for us to learn from the lessons of Africana activists, drawing on a defiant Africana spirituality as an invaluable resource in the quest to combat the seemingly chronic problem of gender-based violence.

Based on fifteen years of experience treating survivors of family violence, James Leehan provides this excellent resource to aid all individuals trying to overcome the effects of abusive behavior--behavior that is often supported by religion and generates spiritual conflicts for survivors. He helps survivors identify their feelings and behaviors and examines Jewish and Christian religious resources that can promote healing and spiritual growth. Leehan also reviews the spiritual dimension of the pain that survivors of family violence confront daily and the special skills they developed to survive in a hostile environment.

Calls readers to reinvigorate the church by returning it to its roots as a community of resistance, against the dominant culture, egoism, and forces that threaten human life and dignity.

Despite prolific feminist voices in Christian ethics, transnational perspectives are still underdeveloped. Similarly, ‘secular’ transnational feminist scholarship often overlooks religious faith, rituals, and spirituality, crucial to many women’s liberation movements across the globe. This book aims to fill these gaps in Christian and secular feminist scholarships by constructing a transnational feminist theo-ethics. Furthermore, by bringing the theological and the transnational together, the book offers an alternative tool in analyzing social identities beyond intersectionality (i.e., interstitial approach and interstitial integrity) and thus, renews feminist theological understandings, especially of time, memories, and healing beyond linear approaches. A renewed analytical tool would help the readers critically reinterrogate the global power structure buttressed by empire, militarized capitalism, and heteropatriarchal religious ideologies at the cost of raced, sexed, and classed bodies. At the same time, the book would create space where readers create and recreate theo-ethical visions for global peace and justice constructed upon transnational feminist praxis of solidarity and spiritual activism. Case studies offer concrete sites to inform readers about how to use transnational feminist theories at a micro- and macropolitical levels, and produce transnational feminist knowledge of God, spiritual activism, and solidarity. This book is written for graduate and advanced undergraduate students in religion, gender studies, and Asian/American studies to critically engage in the political, the theological, and the spiritual from transnational perspectives not as observers but as active participants in global politics.

Many U.S. Christians were profoundly moved by the liberation struggles in Central America in the 1980s. Most learned about the situation from missionaries who had worked in the area and witnessed the repression firsthand. These missionaries, Sharon Erickson Nepstad shows, employed the institutional and cultural resources of Christianity to seize the attention of American congregations and remind them of the moral obligations of their faith. Drawing on archival data and in-depth interviews with activists in ten separate solidarity organizations around the country, Nepstad offers a rich analysis of the experiences of religious leaders and church members in the solidarity movement. She explores the moral meaning of protest and the ways in which clergy used religious rituals, martyr stories, and biblical teachings to establish a link between faith and activism. She looks at the factors that transformed missionaries into skilled leaders who were able to translate the Central American conflicts into Christian themes and a religious language familiar to U.S. congregations. She also offers insights into the unique challenges of organizing on the transnational level and shows how the solidarity movement made U.S. policy towards Central America one of the most hotly contested issues in American politics during the 1980s. Unpacking the implications of her study for the field of collective action, Nepstad stresses the importance of the individual human agents who shape, and are shaped by, the structures and cultures in which they operate. She argues that working in and through the church gave supporters of solidarity moral credibility as well as a rich source of symbolic, human, and material resources that enabled them to reach across national boarders, motivating others to act upon their deeply held moral convictions. Shedding new light on the genesis and evolution of this important activist movement, Convictions of the Soul will be of interest to students and scholars of social movements, religion, and politics.

A new, revised edition of a contemporary classic explores the significance o Christ's death for a spirituality of universal solidarity and a hope that will perdure in the face of violence. Schreiter writes with an eye to the needs of both those who live in cultures of abundance and those whose lives are surrounded by poverty, conflict, and oppression Schreiter interprets Christian symbols to reveal their life-giving power and their ability to foster spiritualities of solidarity and hope.