A teenage girl should not know the power of her body, but Sola Nichols discovers her power and uses it as the foundation that transforms her into a notorious assassin. Known on the street as the Brown Recluse, she garners the attention of Pierre-Henri Monchats, a dangerous and cunning drug kingpin. Monchats takes Sola under his wing, and she develops a reputation for killing with trademark efficiency. Sola is tested when she is forced to kill an unidentified woman after assassinating one of her boss's rivals. The next morning, Sola, the lethal huntress, becomes the hunted. Seeking out an old associate for answers, she isn't prepared for the shocking revelations—the true identities of the two people she killed the night before. Her situation is grave, but Sola refuses to go down without a fight. What follows is a harrowing adventure through the streets of Columbus, leading to an epic encounter with the surprising assassin hired to kill her.

Sola Scriptura offers a multi-disciplinary reflection on the theme of the priority and importance of Scripture in theology, from historical, biblical-theological and systematic-theological perspectives, aiming at the interaction between exegesis and dogmatics. Brian Brock and Kevin J. Vanhoozer offer concluding reflections on the theme, bringing the various contributions together.

Leppin explores the four "solas" of the Reformation -- Christ, grace, faith, and scripture -- as both anchored in the culture of late-medieval devotion and representing new, firmly demarcated formulae. Leppin helps readers understand that in the journey toward new theological understandings, continuity and discontinuity were inextricably linked.

In what shape do we find the doctrine of sola Scriptura today? Many modern Evangelicals see it as a license to ignore history and the creeds in favor of a more splintered approach to the Christian living. In the past two decades, Roman Catholic and Eastern Orthodox apologists have strongly tried to undermine sola Scriptura as unbiblical, unhistorical, and impractical. But these groups rest their cases on a recent, false take on sola Scriptura. The ancient, medieval, and classical Protestant view of sola Scriptura actually has a quite different shape than most opponents and defenders maintain. Therein lies the goal of this book-an intriguing defense of the ancient (and classical Protestant) doctrine of sola Scriptura against the claims of Rome, the East, and modern Evangelicalism. "The issue of sola Scriptura is not an abstract problem relevant only to the sixteenth-century Reformation, but one that poses increasingly more serious consequences for contemporary Christianity. This work by Keith Mathison is the finest and most comprehensive treatment of the matter I've seen. I highly recommend it to all who embrace the authority of sacred Scripture." -R.C. Sproul, Ligonier Ministries

Turn on Christian radio anywhere in the United States and see how long it takes before someone declares that “Scripture clearly teaches [fill in the blank].” There’s a reason for that, and it has to do with the very origins of Protestant Christianity more than five hundred years ago. The Protestant Reformation coalesced around five core doctrines: sola scriptura, sola fide, sola gratia, solus Christus, and soli Deo gloria. But another founding principle served as bedrock for all of them: the doctrine of clarity, or perspicuity. According to this doctrine, which was upheld in various forms by all the major Reformers and remains central to Protestantism today, the Bible is clear enough so that any Christian, relying on the Holy Spirit, will be able to determine at least what is necessary for salvation, if not much more. The Obscurity of Scripture: Disputing Sola Scriptura and the Protestant Notion of Biblical Perspicuity catalogues and analyzes the historical, theological, and philosophical dimensions of perspicuity and finds the doctrine not only confused but erroneous, destructive, and self-defeating. The Obscurity of Scripture exposes the hopeless dead ends of clarity and, through a consideration of Catholic teaching on the Bible, offers the only way out.

Sola Collette's birthday looms on the horizon in a few weeks and so does her destiny, a fate that is tied in with her sisters. Three girls born of vampires three hundred years ago, whose hearts only made one beat before they lived life as part of the undead. Their destiny is to find the three pieces of the Lazarus Amulet, the most powerful object in the vampire world. Each piece allows the one who wears it to walk in the daylight. When it is combined it has more power than ever possibly imagined. Both human and vampires alike want this treasure and they will go to any lengths to get it from the sisters. Each sister's quest is to find her piece of the amulet. The amulet can only be destroyed when the pieces are joined together, and each sister has promised to do so. To keep it would only mean the constant threat to mankind. There is one who covets it most of all, Carthos. He is one of the most ancient of vampires and he sees the amulet. Carthos wants to bring hell on earth. The journey begins with Sola, and the prophecy is written that each sister must find their mate and make this one person into a vampire. It is only then that the couple will find the amulet from the clue they have been given. It will only end when the amulet is joined and destroyed. Sola has found her mate a tough New York cop names Gideon Godspeed. With everyone hunting her and Gideon, will they be successful in their quest? Or will the immortal love they find be blown away in the ashes of their bodies.