Social Conflict in the Age of Justinian explores a range of often violent conflicts across the whole empire during AD 527-565. These conflicts were reflected at the ideological level and lead to intense persecution of intellectuals and Pagans as an ever more robust Christian ideological hegemony was established.

'Social Conflict in the Age of Justinian' explores a range of often violent conflicts across the whole empire during AD 527-565. These conflicts were reflected at the ideological level and lead to intense persecution of intellectuals and Pagans as an ever more robust Christian ideological hegemony was established.

This one-volume translation, with commentary and introduction brings together three important works. All three texts cast great, if generally neglected light on politics and ideology in early Byzantium. Agapetus wrote, c. 527-30CE, from a position sympathetic to Justinian, when he had still to consolidate his authority. He sets out what an emperor must do to acquire legitimacy, in terms of government's being the imitation of God. Read in context, his work is much more than a list of pious commonplaces. The Dialogue, written anonymously towards the end the same reign, comprises fragments from Books 4-5 of a philosophically sophisticated (lost) longer work, setting out requirements for the ideal polity, based on a similar concept of imperial rule, with extensive comment on matters of current political salience but from an implicitly hostile standpoint. Not only does the text reflect the nature of Neoplatonic political philosophy but it also penetrates with its ideas deep into the inner realities of the time, into the political problems of Constantinople during the first half of the sixth century. The third text was written by Paul the Silentiary to mark the rededication of the basilica Hagia Sophia, built thirty years earlier under the orders of Emperor Justinian I. Together the translations provide an important insight into the early Byzantine period.

Recent decades have seen great progress made in scholarship towards understanding the major civic role played by bishops of the eastern and western churches of Late Antiquity. Brownen Neil and Pauline Allen explore and evaluate one aspect of this civic role, the negotiation of religious conflict. Conflict and Negotiation in the Early Church focuses on the period 500 to 700 CE, one of the least documented periods in the history of the church, but also one of the most formative, whose conflicts resonate still in contemporary Christian communities, especially in the Middle East. To uncover the hidden history of this period and its theological controversies, Neil and Allen have tapped a little known written source, the letters that were exchanged by bishops, emperors and other civic leaders of the sixth and seventh centuries. This was an era of crisis for the Byzantine empire, at war first with Persia, and then with the Arab forces united under the new faith of Islam. Official letters were used by the churches of Rome and Constantinople to pursue and defend their claims to universal and local authority, a constant source of conflict. As well as the east-west struggle, Christological disagreements with the Syrian church demanded increasing attention from the episcopal and imperial rulers in Constantinople, even as Rome set itself adrift and looked to the West for new allies. From this troubled period, 1500 letters survive in Greek, Latin, and Syriac. With translations of a number of these, many rendered into English for the first time, Conflict and Negotiation in the Early Church examines the ways in which diplomatic relations between churches were developed, and in some cases hindered or even permanently ruptured, through letter-exchange at the end of Late Antiquity.

A definitive new biography of the Byzantine emperor Justinian Justinian is a radical reassessment of an emperor and his times. In the sixth century CE, the emperor Justinian presided over nearly four decades of remarkable change, in an era of geopolitical threats, climate change, and plague. From the eastern Roman—or Byzantine—capital of Constantinople, Justinian’s armies reconquered lost territory in Africa, Italy, and Spain. But these military exploits, historian Peter Sarris shows, were just one part of a larger program of imperial renewal. From his dramatic overhaul of Roman law, to his lavish building projects, to his fierce persecution of dissenters from Orthodox Christianity, Justinian’s vigorous statecraft—and his energetic efforts at self-glorification—not only set the course of Byzantium but also laid the foundations for the world of the Middle Ages. Even as Justinian sought to recapture Rome’s past greatness, he paved the way for what would follow.

Asia Minor is considered to have been a fairly prosperous region in Late Antiquity. It was rarely disturbed by external invasions and remained largely untouched by the continuous Roman-Persian conflict until very late in the period, was apparently well connected to the flourishing Mediterranean economy and, as the region closest to Constantinople, is assumed to have played an important part in the provisioning of the imperial capital and the imperial armies. When exactly this prosperity came to an end – the late sixth century, the early, middle or even later seventh century – remains a matter of debate. Likewise, the impact of factors such as the dust veil event of 536, the impact of the bubonic plague that made its first appearance in AD 541/542, the costs and consequences of Justinian’s wars, the Persian attacks of the early seventh century and, eventually the Arab incursions of around the middle of the seventh century, remains controversial. The more general living conditions in both cities and countryside have long been neglected. The majority of the population, however, did not live in urban but in rural contexts. Yet the countryside only found its proper place in regional overviews in the last two decades, thanks to an increasing number of regional surveys in combination with a more refined pottery chronology. Our growing understanding of networks of villages and hamlets is very likely to influence the appreciation of the last decades of Late Antiquity drastically. Indeed, it would seem that the sixth century in particular is characterized not only by a ruralization of cities, but also by the extension and flourishing of villages in Asia Minor, the Roman Near East, and Egypt. This volume's series of themes include the physical development of large and small settlements, their financial situation, and the proportion of public and private investment. Imperial, provincial, and local initiatives in city and countryside are compared and the main motivations examined, including civic or personal pride, military incentives, and religious stimuli. The evidence presented will be used to form opinions on the impact of the plague on living circumstances in the sixth century and to evaluate the significance of the Justinianic period.

The Roman Emperor ran the Empire through contentious committee meetings at which civil, military and religious policies were debated.