The concept of social capital has been used by political scientists to explain both the transition to democracy in Eastern Europe and the decline of social cohesion in Western societies. This edited collection presents the latest quantitative research on how post-communist countries are adapting to Western models of society. The book combines theoretical and institutional analysis with detailed case-studies looking at Russia, Poland, Bulgaria, Lithuania, Romania and the former East Germany.

Employing a range of empirical and theoretical approaches, contributors to this volume examine the nature and function of trust from within the framework of social capital theory. The empirically oriented chapters focus on post-Communist countries, including Serbia and Montenegro, Romania and, especially, the Czech Republic. Indeed, the collection contains an entire section devoted to analyzing trust and transition in the wake of the “velvet revolution.” The theoretical chapters engage the work of Tocqueville, Putnam, and Uslaner, among others, as they seek to clarify and rethink what in fact trust is, where trust originates, the causal relevance of trust for successful marketization and democratization, and the extent to which existing conceptions of social capital can be adequately deployed in diverse contexts. With contributions from noted American and Central European political scientists, sociologists, and philosophers, this book presents an illuminating set of contemporary perspectives on the complex role of trust in times of transition.

The authors of this work examine the dominant view that voluntary activity promotes social capital and hence good government, but also explore alternative models for the creation of social capital. Theoretical discussion is combined with detailed case studies to provide a new explanation of : * the origins and nature of social capital * its effects on political participation and policy-making * the role of the voluntary sector Contributors go on to examine the possibility that current changes in the voluntary sector may in fact undermine social capital and consider the consequences. This book is an important step forward in this rapidly growing field of research and adds a unique European perspective to a debate which has been largely US-focussed.

Social capital is a relatively new concept in the social sciences. In the last twenty or so years it has come to indicate that networks of social relationships represent a 'resource' for both the individual and society, since they provide support for the individual and facilitate collective action. Although this is not an entirely new idea, the more systematic way in which social capital captures such an intuition has created a new theoretical paradigm and helped to develop a seriesof innovative research programmes in politics, economics, and the study of human well-being. The concept has gained currency beyond academia, extending its influence to political and policy-making circles at local, national, and international levels. It has also affected the way in which socialsurveys are conceived and public policies assessed. As the idea of social capital has spread, the literature about it has increased exponentially. After twenty years of rapid expansion it is time for a more considered and critical assessment of how the original concept has been adapted and refined, and how successful its application has been. The Handbook of Social Capital intends to do precisely that. It offers a state-of-the-art view of discussions about the concept of social capitaland the way in which it has been applied in empirical research.The organization of the Handbook reflects this intention by focusing on conceptual development and analysis in the first part; by identifying two main areas of research in which social capital has favoured the development of new and influential research programmes - political participation in democratic societies, and economic development; and by exploring the more normative and policy oriented consequences of social capital. All chapters comprising the volume were specifically writtenfor the Handbook by some of the main experts in the fields. The book provides authoritative and innovative introduction to the study of social capital.

Almost irrespective of the geographic setting, the debate about the future of democracy in post-authoritarian societies is increasingly tied to the strength of civil society. A strong civil society is thought to be crucial to the emergence of successful democracies while a weak civil society is deemed the cause of flawed or frozen democracies. Using contrasting evidence from Spain and Brazil, this study challenges these widespread assumptions about contemporary democratization. It argues that it is the performance of political institutions rather than the configuration of civil society that determines the consolidation of democratic regimes.

This cutting edge collection focuses on the nature of civil society and its role in facilitating governance in Central Asia, considering local implications related to the concept of social capital and civil society in the Uzbek context. It discusses the complexity of the notion of social capital in post-Soviet Uzbekistan, detailing the challenges and pressures facing the Uzbek people.Challenging prevailing views on post-Soviet political transitions, the book demonstrates that successful transition to democracy and rule of law cannot be accomplished unless the concerns, fears, frustrations and local understandings of the desired political system are heard, registered and carefully interpreted. Offering a comparative study of civil society and social capital in Asia, this collection is a key read not only for scholars and students in civil governance and post-soviet transitions, but also aid agencies, foreign governments, and international organisations working with civil society groups.

In his national bestseller Bowling Alone, Robert Putnam illuminated the decline of social capital in the US. Now, in Democracies in Flux, Putnam brings together a group of leading scholars who broaden his findings as they examine the state of social capital in eight advanced democracies around the world. The book is packed with many intriguing revelations. The contributors note, for instance, that waning participation in unions, churches, and political parties seems to be virtually universal, a troubling discovery as these forms of social capital are especially important for empowering less educated, less affluent portions of the population. Indeed, in general, the researchers found more social grouping among the affluent than among the working classes and they find evidence of a younger generation that is singularly uninterested in politics, distrustful both of politicians and of others, cynical about public affairs, and less inclined to participate in enduring social organizations. Yet social capital appears as strong as ever in Sweden, where 40% of the adult population participate in "study circles"--small groups who meet weekly for educational discussions. Social capital--good will, fellowship, sympathy, and social intercourse--is vitally important both for the health of our communities and for our own physical and psychological well being. Offering a panoramic look at social capital around the world, this book makes an important contribution to our understanding of these phenomena and why they are important in today's world.