Soccer is the world's most popular sport, which makes it the most multicultural of sports. From this it should follow that the multicultural movement here in America would strongly support soccer. But instead of embracing the sport of the "Other," the movement has ignored sports, and while younger multiculturalists may be soccer fans, the older ones have generally clung to America's own sports. Soccer in America has ended up being a sport for those in the middle or even on the right rather than for those on the left. The people who show up at soccer games include fraternity jocks, sorority girls and members of the military, none of whom are thought of as multiculturalist or open-minded by those on the left. This book is about sports in America and the rest of the world. The many topics it explores include soccer's place in the world, a comparison of the sports environments in America and England, a critical examination of America's sports, the history of prejudice against soccer in America, and the failure of many of America's leftists to overcome that prejudice.

Leftists have been waging a war against the poor since the 1960s. During that decade, the left began turning its attention to other causes and in doing so began a war against the poor. This war is not an intentional war, but it is a war nevertheless. It manifests itself in a number of ways: by environmentalists who never think about the impact that their policies have on the poor; by well-meaning people who destroyed the public schools; and by people who support criminals over their victims, who are almost always poor people. Why did this war happen? It happened because the left, despite its focus on the poor, has almost always been controlled by the rich. When the left adopted new issues several decades ago, these rich people refused to listen to those among the poor who protested. But while the lefts war against the poor goes back only a few decades, the fact that the left has been controlled by the rich ever since the left began means that the left has never really been wholly committed to helping the poor. Instead, the analyses and policies formulated by rich leftists have helped rich leftists (who get to keep their wealth and to control the government) more than the poor. This book argues that a leftism by and for the poor will be strikingly different from leftism as it now exists. While Rich Peoples Leftism blames capitalism for exploiting the workers and wants a redistribution of wealth, Poor Peoples Lefism wants job creation. The more jobs there are for the poor, the less they are exploited. It is job creation more than anything else that will help the poor escape from poverty.

Two leading sports authorities explore the culture of soccer around the world, considering the sport as a means to better understand a society's past, present, and future. How popular is soccer worldwide? Here's one indicator: 3.2 billion people—nearly half of the planet's population—tuned in to watch the 2010 World Cup on television. Soccer matches attract a gargantuan number of fans from around the globe due to the popularity of the sport itself but also because of the nationalism it inspires and the entertainment spectacle of the big games. Distinguished authors and sports authorities, Charles Parrish and John Nauright, examine how soccer impacts societies worldwide by shaping national identities, providing common ground for diplomatic issues, and forging economic and social development. This one-volume geographic guide studies the places in which soccer has a major impact, examining each region's teams, major tournaments, key players, and international performance. The authors organize the book geographically by region and country, with entries reviewing the history of the sport and cultural impact on the area. Each profile concludes with fascinating game-based statistics, such as winners of major tournaments and top goal scorers. The book covers 20 countries including England, Brazil, Egypt, the United States, Cameroon, and Korea.

The art of living the "good life" requires skilful attunement to the lovely presences in everyday life. Lodged in a psychoanalytic sensibility, and drawing from ancient and modern religious and spiritual wisdom, this book provides the details, conceptual structures, and inner meanings of a number of easily accessible, everyday activities, including gardening, sport, drinking coffee, storytelling, and listening to music. It also suggests how to best engage these activities, to consecrate the ordinary in a way that points to experiential transcendence, or what the author calls "glimpsing immortality", a core component of the art of living the "good life".

This book is a manifesto for shy males who are uncomfortable in the sexually aggressive role. That role specifies that men must make the advances, while women get to remain passive. For shy males, "gender equality" has been a cruel joke since not only do these roles still exist, the male role has been made even more annoying by the actions of feminists who have no idea what agonies shy men experience. This book promotes the elimination of these roles, which, despite what feminists believe, more men than women are in favor of. But this book is more than a manifesto, for it also presents a theory of gender that is neither traditionalist nor feminist. Social differences between men and women do not go back either to genes, or to dominance in men and submissiveness in women, but to sexual aggressiveness in men and passivity in women. A major implication of this theory is that male sexuality, which is seen as a big problem in sexual misconduct, is not the real culprit at all. It is aggressive sexuality that is the culprit. Ultimately, this book shows what gender equality from the "other side," from the male perspective, looks like.

It's Thanksgiving time and Amelie's Bubbe and Nai Nai are visiting to celebrate the holiday. Amelie cannot wait for the delicious dinner of turkey, sweet potatoes, cranberry sauce, and pumpkin pie! But, when Bubbe and Nai Nai decide to make their famous matzo-ball and wonton soups, Amelie becomes distraught. All she wants is a "real" Thanksgiving like the one she has at school, and so, she makes a decision to do something that very well might ruin the holiday. Come along with Amelie as she reimagines what a REAL American Thanksgiving is, complete with matzo ball-wonton soup and more! Matzo-Ball Wonton Thanksgiving is inspired by author Amelie Liu's experience growing up as a Chinese-Jewish girl. In honor of her late father, Donald Liu, all proceeds from the sale of the book will be donated to the National Alliance for Children's Grief, a nonprofit organization that focuses on supporting bereaved children and raising awareness about children's grief.

Winner of the Man Booker Prize Winner of the National Book Critics Circle Award in Fiction Winner of the John Dos Passos Prize for Literature New York Times Bestseller Los Angeles Times Bestseller Named One of the 10 Best Books of the Year by The New York Times Book Review Named a Best Book of the Year by Newsweek, The Denver Post, BuzzFeed, Kirkus Reviews, and Publishers Weekly Named a "Must-Read" by Flavorwire and New York Magazine's "Vulture" Blog A biting satire about a young man's isolated upbringing and the race trial that sends him to the Supreme Court, Paul Beatty's The Sellout showcases a comic genius at the top of his game. It challenges the sacred tenets of the United States Constitution, urban life, the civil rights movement, the father-son relationship, and the holy grail of racial equality—the black Chinese restaurant. Born in the "agrarian ghetto" of Dickens—on the southern outskirts of Los Angeles—the narrator of The Sellout resigns himself to the fate of lower-middle-class Californians: "I'd die in the same bedroom I'd grown up in, looking up at the cracks in the stucco ceiling that've been there since '68 quake." Raised by a single father, a controversial sociologist, he spent his childhood as the subject in racially charged psychological studies. He is led to believe that his father's pioneering work will result in a memoir that will solve his family's financial woes. But when his father is killed in a police shoot-out, he realizes there never was a memoir. All that's left is the bill for a drive-thru funeral. Fueled by this deceit and the general disrepair of his hometown, the narrator sets out to right another wrong: Dickens has literally been removed from the map to save California from further embarrassment. Enlisting the help of the town's most famous resident—the last surviving Little Rascal, Hominy Jenkins—he initiates the most outrageous action conceivable: reinstating slavery and segregating the local high school, which lands him in the Supreme Court.