Neighbors says it's like fingernails on the chalkboard when someone makes the scriptures say whatever they want them to say when God meant something completely different. So many people take the scriptures out of context to fit their beliefs instead of the other way around. We can't pick and choose which scriptures we like and leave the rest. If God didn't want us to know certain things, He wouldn't have put them in the Bible. Deuteronomy 29:29 says, "The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law." Neighbors has found the scriptures being twisted just a bit in every church he's attended and even visited. For instance, most churches teach the misconception that the Ten Commandments are still alive and active. The scriptures tell a very different story. Galatians 3:13 says, "Christ has redeemed us from the curse of the law." Galatians 2:21 says, "I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." The full story is mapped out in chapter 1. This book is intended to help you correct many misconceptions about so many scriptures that are taken out of context.

Americans have never been more religious than they are now, at the dawn of the twenty-first century. By all reports, attendance rates at traditional places of worship are high and rising; the influx of new immigrant religions has revitalized standard faiths and drawn in those who had strayed from them. Popular television shows like "The Simpsons" feature characters who go to church every Sunday and speak to God; special events, like the 1998 outdoor mass in Worcester, Massachusetts, for a comatose girl believed to have miraculous powers, attract thousands of people. This collection is both part of this ferment and an intellectual reflection upon it. Religion and Cultural Studies features essays by major scholars from the fields of anthropology, history, literary criticism, and religion in order to enrich critical discourse about religion and culture. Despite the variety of disciplines represented by this group of scholars and the variety of cultures explored in their essays--from fifteenth-century Flemish asceticism and nineteenth-century African-American spiritualism to Russian blood-libel trials and Alien Abduction Reports in the twentieth century--their common ground is the question of religion's place in current American academic analysis, and more broadly in American life today. The volume's range of vocabulary and subject matter is aimed at vitalizing scholarly interest in the field of religion and cultural studies and deepening intellectual inquiry in the contemporary academy. The contributors are Eytan Bercovitch, Karen McCarthy Brown, Gillian Feeley-Harnik, Richard Wightman Fox, Jenny Franchot, Giles Gunn, Geoffrey Galt Harpham, Bruce B. Lawrence, Jack Miles, Susan L. Mizruchi, and Jonathan Z. Smith.

As a result of immigration from Asia in the wake of the passage of the 1965 Hart-Celler Immigration Act, the fastest-growing religions in America—faster than all Christian groups combined—are Islam, Hinduism, Buddhism, and Sikhism. In this remarkable book, a leading scholar of religion asks how these new faiths have changed or have been changed by the pluralist face of American civil society. How have these new religious minorities been affected by the deep-rooted American ambivalence toward foreign traditions? Bruce Lawrence casts a comparativist eye on the American religious scene and explores the ways in which various groups of Asian immigrants have, and sometimes have not, been integrated into the American polity. In the process, he offers several important correctives. Too often, Lawrence argues, profiles of Asian American experience focus exclusively on immigrants from East Asia, to the exclusion of South Asian and West Asian voices.New Faiths, Old Fears seeks to make all Asians equally important and to break free of traditional geographic markers, most reflecting nineteenth-century imperial values, that artificially divide the people of the "Middle East" from the rest of Asia, with whom they share certain religious and cultural ties. Iranian Americans, in particular, emerge as a vital bridge group whose experience tells us much about how Asians of many different backgrounds have found their way in their new nation. Beyond simply expanding and refining our conception of who Asian Americans are, Lawrence draws instructive comparisons between Asian Americans' experience and those of Native, African, and Hispanic Americans, exposing undercurrents of racial and class antagonisms. He concludes that we cannot fully comprehend the contours and valences of culture and religion in America without understanding how this racialized class prejudice shapes the views of the dominant class toward immigrants and other marginal groups.

This beautifully designed, full-color textbook offers a comprehensive introduction to the world's religions, including history, beliefs, worship practices, and contemporary expressions. Charles Farhadian, a seasoned teacher and recognized expert on world religions, provides an empathetic account that both affirms Christian uniqueness and encourages openness to various religious traditions. His nuanced, ecumenical perspective enables readers to appreciate both Christianity and the world's religions in new ways. The book highlights similarities, dissimilarities, and challenging issues for Christians and includes significant selections from sacred texts to enhance learning. Pedagogical features include sidebars, charts, key terms, an extensive glossary, over two hundred illustrations, and about a dozen maps. This book is supplemented with helpful web materials for both students and professors through Baker Academic's Textbook eSources. Resources include self quizzes, discussion questions, additional further readings, a sample syllabus, and a test bank.

Religion has always been shaped by the media of its time, and today we live in a media culture that informs much of what we think and how we behave. Religious believers, communities and institutions use media as tools to communicate, but also as locations where they construct and express identity, practice religion, and build community. This lively book offers a comprehensive introduction to the contemporary field of religion, media, and culture. It explores: the religious content of media texts and the reception of those texts by religious consumers who appropriate and reuse them in their own religious work; how new forms of media provide fresh locations within which new religious voices emerge, people reimagine the "task" of religion, and develop and perform religious identity. Jeffrey H. Mahan includes case study examples from both established and new religions and each chapter is followed by insightful reflections from leading scholars in the field. Illustrated throughout, the book also contains a glossary of key terms, discussion questions, and suggestions for further reading.

A humorous yet substantive introduction to the world's religions and their concepts Explaining the five major religions and modern spirituality in clear, colorful chapters, this illustrated primer is a great way to introduce a complex topic. In her easily accessible style, Margreet de Heer explores religious history and practices in an unbiased way and with a dash of humor, and makes it approachable for those with little knowledge of the subject. It offers a fresh look from different perspectives on the phenomenon of religion; the backgrounds and history of Judaism, Christianity, Islam, Hinduism, and Buddhism; and makes the point that religion is something that should unite us, not drive us apart.

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