What happens when authorities you venerate condone something you know is wrong? Every major religion and philosophy once condoned or approved of slavery, but in modern times nothing is seen as more evil. Americans confront this crisis of authority when they erect statues of Founding Fathers who slept with their slaves. And Muslims faced it when ISIS revived sex slavery, justifying it with verses from the Quran and the practice of Muhammad. Exploring the moral and ultimately theological problem of slavery, Jonathan A.C. Brown traces how the Christian, Jewish and Islamic traditions have tried to reconcile modern moral certainties with the infallibility of God’s message. He lays out how Islam viewed slavery in theory, and the reality of how it was practiced across Islamic civilization. Finally, Brown carefully examines arguments put forward by Muslims for the abolition of slavery.

The African Diaspora was a consequence of the enslavement in the interior of West Africa. This work examines the conditions of slavery facing Muslims and converts to Islam both in the central Sudan and in the broader diaspora of Africans. It considers the consequences of European colonization.

Slavery is one of the oldest evils of society, Ancient civilizations could not eradicate slavery, so they compromised with it. Allamah Sayyid Sa'eed Akhtar Rizvi, the Chief Missionary of Bilal Muslim Mission, marshalled fact after fact from history; quoted from the Holy Qur'an, the traditions, and contemporary writers on the subject; and cited Islamic and ancient laws. He has clearly and vividly shown that Western civilization is not so great a champion of emancipation of slaves as it poses to be. In fact this book will prove to he an eye-opener for those who blindly nod in approval to the propaganda about Western humanism.This book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Ahlulbayt Organization (www.shia.es) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shia School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, For a complete list of our published books please refer to our website (www.shia.es) or send us an email to [email protected]

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Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa.

This book has been re-published to coincide the occasion of the third World Conference against Racism, Xenophobia, and intolerance, held in Durban, South Africa, 2001. The prevailing opinion is that slavery has been committed to the dustbins of history, yet the effect of this odious barbarism primarily against the African people manifest itself well into the 21st century. Since it's formal abolition in 1863, it has assumed a more devious face, in the form of "refurbished" slavery. Globalisation through the domination of the forces of production by Multi National cartels is a new form of slavery. Allamah Rizvi re-visits this contentious issue of the slave and defines it within its rightful context.