Slavery, Emancipation and Colonial Rule in South Africa examines the rural Cape Colony from the earliest days of Dutch colonial rule in the mid-seventeenth century to the outbreak of the South African War in 1899. For slaves and slave owners alike, incorporation into the British Empire at the beginning of the nineteenth century brought fruits that were bittersweet. The gentry had initially done well by accepting British rule, but were ultimately faced with the legislated ending of servile labor. To slaves and Khoisan servants, British rule brought freedom, but a freedom that remained limited. The gentry accomplished this feat only with great difficulty. Increasingly, their dominance of the countryside was threatened by English-speaking merchants and money-lenders, a challenge that stimulated early Afrikaner nationalism. The alliances that ensured nineteenth-century colonial stability all but fell apart as the descendants of slaves and Khoisan turned on their erstwhile masters during the South African War of 1899-1902.

The author of this study argues that the ending of slavery in South Africa's Cape Colony initiated an era of exceptional struggle about cultural categories and sensibilities. Far more than simply abolishing bonded labour, British slave emancipation reconfigured the relations between men and women, and individual and society. It was precisely because emancipation implied that slaves would be free to live as they pleased that claims regarding the legitimacy of specific family, labour, gender and sexual relations became central to the struggle by various colonial groups to shape post-emancipation society. The author postulates that for government officials the linkage between political economy to questions of cultural reproduction became a crucial component of the construction of colonial society.

What was it like to be a slave in colonial South Africa? What difference did freedom make? John Edwin Mason presents complex answers after delving into the slaves' experience within the slaveholding patriarchal household, primarily during the period from1820 to 1850.

Examines the significance of the abolition of slavery in South Africa's Cape Colony in 1834 and the subsequent development of race relations.

A series of transformations, reforms, and attempted abolitions of slavery form a core narrative of nineteenth-century coastal West Africa. As the region’s role in Atlantic commercial networks underwent a gradual transition from principally that of slave exporter to producer of “legitimate goods” and dependent markets, institutions of slavery became battlegrounds in which European abolitionism, pragmatic colonialism, and indigenous agency clashed. In Slavery and Reform in West Africa, Trevor Getz demonstrates that it was largely on the anvil of this issue that French and British policy in West Africa was forged. With distant metropoles unable to intervene in daily affairs, local European administrators, striving to balance abolitionist pressures against the resistance of politically and economically powerful local slave owners, sought ways to satisfy the latter while placating or duping the former. The result was an alliance between colonial officials, company agents, and slave-owning elites that effectively slowed, sidetracked, or undermined serious attempts to reform slave holding. Although slavery was outlawed in both regions, in only a few isolated instances did large-scale emancipations occur. Under the surface, however, slaves used the threat of self-liberation to reach accommodations that transformed the master-slave relationship. By comparing the strategies of colonial administrators, slave-owners, and slaves across these two regions and throughout the nineteenth century, Slavery and Reform in West Africa reveals not only the causes of the astounding success of slave owners, but also the factors that could, and in some cases did, lead to slave liberations. These findings have serious implications for the wider study of slavery and emancipation and for the history of Africa generally.

Cape of Torments, first published in 1983, is a detailed examination of slavery in the Colony of the Cape of Good Hope. It describes the reactions of the slaves to their conditions of slavery, concentrating on those aspects of their lives which their masters considered criminal, and above all on the large numbers of occasions when slaves ran away in an attempt to start a new life elsewhere. The book examines Cape society and slave organization; the complex relations between slaves and the other groups of population at the Cape – Khoisan, Xhosa, Sotho-Tswana, Dutch East India Co servants and sailors – and the opportunities for escape; major uprisings and rebellions. The major theme of the book is the extent to which the Cape slaves were able to build a culture of their own, and the legacy of slavery to their descendants in modern South Africa.

"This book examines the social transformation wrought by the abolition of slavery in 1834 in South Africa's Cape Colony. It pays particular attention to the effects of socioeconomic and cultural changes in the way both freed slaves and dominant whites adjusted to the new world. It compares South Africa's relatively peaceful transition from a slave to a non-slave society to the bloody experience of the US South after abolition, analyzing rape hysteria in both places as well as the significance of changing concepts of honor in the Cape. Finally, the book examines the early development of South Africa's particular brand of racism, arguing that abolition, not slavery itself, was a causative factor; although racist attitudes were largely absent while slavery persisted, they grew incrementally but steadily after abolition, driven primarily by whites' need for secure, exploitable labor"--