Through original speculations on the surprisingly complementary concepts of simultaneity and delay, and new interpretations of the great philosophers of time, this book proposes an innovative theory of staggered time. In the early 20th Century, Bergson and Husserl (following Einstein) made Simultaneity-what it means for events to occur at the same time-a central motif in philosophy. In the late 20th Century, Derrida and Deleuze instead emphasized Delay-events staggered over distant times. This struggle between convergent and staggered time also plays out in 20th Century aesthetics (especially music), politics, and the sciences. Despite their importance in the history of philosophy, this is the first book to comprehensively examine the concepts of simultaneity and delay. By putting simultaneity and delay into a dialectical relation, this book argues that time in general is organized by elastic rhythms. Lampert's concepts describe the time-structures of such diverse phenomena as atonal music, political decision-making, neuronal delays, leaps of memory and the boredom of waiting; and simultaneities and delays in everyday experience and behaviour.

Through original speculations on the surprisingly complementary concepts of simultaneity and delay, and new interpretations of the great philosophers of time, this book proposes an innovative theory of staggered time. In the early 20th Century, Bergson and Husserl (following Einstein) made Simultaneity-what it means for events to occur at the same time-a central motif in philosophy. In the late 20th Century, Derrida and Deleuze instead emphasized Delay-events staggered over distant times. This struggle between convergent and staggered time also plays out in 20th Century aesthetics (especially music), politics, and the sciences. Despite their importance in the history of philosophy, this is the first book to comprehensively examine the concepts of simultaneity and delay. By putting simultaneity and delay into a dialectical relation, this book argues that time in general is organized by elastic rhythms. Lampert's concepts describe the time-structures of such diverse phenomena as atonal music, political decision-making, neuronal delays, leaps of memory and the boredom of waiting; and simultaneities and delays in everyday experience and behaviour.

Social media has facilitated the sharing of once isolated testimonies to an extent and with an ease never before possible. The #MeToo movement provides a prime example of how such pooling of individual stories, in large enough numbers, can fuel political movements, fortify a sense of solidarity and community, and compel public reckoning by bringing important issues into mainstream consciousness. In this timely and important study, Helga Lenart-Cheng has uncovered the antecedents of this phenomenon and provided a historical and critical analysis of this seemingly new but in fact deeply rooted tradition. Story Revolutions features a rich variety of case studies, from eighteenth-century memoir collections to contemporary Web 2.0 databases, including memoir contests, digital story-maps, crowd-sourced Covid diaries, and AI-assisted life writing. It spans the Enlightenment, the 1930s, and the twenty-first century—three historical periods marked by a convergence of mass movements and new methods of data collection that led to a boom in activism based in the aggregation and communication of stories. Ultimately, this book offers readers a critical perspective on the concept of community itself, with incisive reflections on what it means to use storytelling to build democracy in the twenty-first century.

This book is concerned with the notion of strong anticipation. Clearly defined necessary and sufficient conditions are laid out.The focus lies on strong anticipation as delay and distance compensation (as in temporal recalibration and synchronization of coupled systems). Of particular interest are delays which correspond to a boundary shift between a systemic whole and its context. Such boundary shifts result from assignment conditions which determine what belongs to the systemic whole and what belongs to its context. Delay and distance compensation is described, along with long-range correlations, against the background of a theory of time capable of describing anticipative systems. My Theory of Fractal Time describes anticipatory systems in terms of two temporal dimensions: succession and simultaneity, which are defined and measured in Δtdepth, Δtlength and Δtdensity. These extensions form an extended present and allow a quantified comparison of obserpants' (observer-participants') temporal interfaces. Compensated delays are revealed as phenomenal blind spots, which result in a new kind of relativity: What may be compensated for obserpant A is delayed for obserpant B.Compensated delays are ubiquitous and can be found in both cognitive and physical processes. Examples are temporal recalibration to restore degraded visuomotor adaptation, coupling environment and brain, biosemiotics and homeostatic processes, dynamical diseases, embedded and situated robots, control loops with inserted or removed delays, cellular automata, analog and digital notions of trust, transitional objects and potential spaces, our perception of time and judgement of duration. It is proposed that compensated delays emerge as natural laws.

How do conscious experience, subjectivity, and free will arise from the brain and the body? Even in the late 20th century, consciousness was considered to be beyond the reach of science. Now, understanding the neural mechanisms underlying consciousness is recognized as a key objective for 21st century science. The cognitive neuroscience of consciousness is a fundamentally multidisciplinary enterprise, involving powerful new combinations of functional brain imaging, computational modelling, theoretical innovation, and basic neurobiology. Its progress will be marked by new insights not only into the complex brain mechanisms underlying consciousness, but also by novel clinical approaches to a wide range of neurological and psychiatric disorders. These innovations are well represented by the contents of the present volume. A target article by Victor Lamme puts forward the contentious position that neural evidence should trump evidence from behaviour and introspection, in any theory of consciousness. This article and its several commentaries advance one of the fundamental debates in consciousness science, namely whether there exists non-reportable phenomenal consciousness, perhaps dependent on local rather than global neural processes. Other articles explore the wider terrain of the new science of consciousness. For example, Maniscalco and colleagues use theta-burst transcranial magnetic stimulation to selectively impair metacognitive awareness; Massimini and coworkers examine changes in functional connectivity during anesthesi, and Vanhaudenhuyse et al describe innovations in detecting residual awareness following traumatic brain injury. Together, then contents of this volume exemplify the `grand challenge of consciousness' in combining transformative questions about the human condition with a tractable programme of experimental and theoretical research.

Interest in the concept of time has a long history and has been a topic of study for a wide range of investigators. No change can take place without specification of time. While philosophers and physicists have been intrigued by the concept of subjective perception of time and its relationship to real time, natural scientists have been concerned mainly with investigating time as a factor in understanding the behaviour of animals from the migratory habits of birds to the periodical breeding cycles. The immense bulk of temporal perception studies, the variety of approaches, methods of measurement and even terminology has led to a difficulty in reaching a global interpretation of the results. This book aims to give an integrative approach of time sense and to focus the analysis on temporal factors in the processing of movement, trying to link temporal perception studies in the final common pathway, that is motion. To give some clues of human brain integrative processes at higher levels. And, finally, to clarify the neurophysiological substrate of these operations.

Philosophical Apprenticeships gathers fresh and innovative essays written by the next generation of Canada's philosophers on the work of prominent Canadian philosophers currently researching topics in continental philosophy. The authors--doctoral students studying at Canadian universities--have studied with, worked with, or been deeply influenced by these philosophers. Their essays present, discuss, and develop the work of their mentors, addressing issues such as time, art, politics, hermeneutics, and phenomenology. The result is a volume that introduces the reader to the work of current Canadian philosophers and to that of their successors, who will soon be making their own contributions to Canadian continental philosophy. Includes articles by Gabriel Malenfant on Bettina Bergo, Saulius Geniusas on Gary Madison, John Marshall on Samuel Mallin, François Doyon on Claude Piché, Stephanie Zubcic on Jennifer Bates, Alexandra Morrison on Graeme Nicholson, Scott Marratto on John Russon, and Jill Gilbert on John Burbridge.