This book is a collection of milestone articles of a leading scholar in the study of the Norman Kingdom of Sicily, a crossroads of Latin-Christian, Greek-Byzantine, and Arab-Islamic cultures and one of the most fascinating but also one of the most neglected kingdoms in the medieval world. Some of his articles were published in influential journals such as English Historical Review, Viator, Mediterranean Historical Review, and Papers of the British School at Rome, while others appeared in hard-to-obtain festschrifts, proceedings of international conferences, and so on. The articles included here, based on analysis of Latin, Greek, and Arabic documents as well as multi-lingual parchments, explore subjects of interest in medieval Mediterranean world such as Norman administrations, multi-cultural courts, Christian-Muslim diplomacy, conquests and migrations, religious tolerance and conflicts, cross-cultural contacts, and so forth. Some of them dig deep into curious specific topics, while others settle disputes among scholars and correct our antiquated interpretations. His attention to the administrative structure of the kingdom of Sicily, whose bureaucracy was staffed by Greeks, Muslims and Latins, has been a particularly important part of his work, where he has engaged in major debates with other scholars in the field.

In Where Three Worlds Met, Sarah Davis-Secord investigates Sicily's place within the religious, diplomatic, military, commercial, and intellectual networks of the Mediterranean by tracing the patterns of travel, trade, and communication among Christians (Latin and Greek), Muslims, and Jews. By looking at the island across this long expanse of time and during the periods of transition from one dominant culture to another, Davis-Secord uncovers the patterns that defined and redefined the broader Muslim-Christian encounter in the Middle Ages.

*Includes pictures *Includes a bibliography for further reading It is hard to find an island on the map more central than Sicily. Located at the crossroads between Europe and Africa, and between the Eastern and Western Mediterranean, Sicily has rarely been governed as an independent, unified state. Nonetheless, the island has always occupied a front-row seat to some of the most important events in history, and nowhere is this more obvious than during antiquity. After the Punic Wars, Sicily would remain a Roman domain until the end of antiquity, and affairs on the island dramatically affected the Romans at home. The First Servile War (135-132 BCE) and Second Servile War (104-100 BCE) both took place in Sicily, and they were perhaps the largest (and temporarily successful) slave revolts in antiquity, demonstrating a great unease in the early stages of Roman imperialism. In 70 BCE, the Roman orator and statesman Cicero gave a speech against Verres, the corrupt governor of the island, and over 2,000 years later it still provides an invaluable glimpse into the way things were run in Sicily and the Roman Republic as a whole. Over 1500 years later, the largest island of the Mediterranean remains a complicated place with a fraught relationship to the Italian mainland. Separated by only the narrow Strait of Messina, Sicily feels like a different country in many ways, and the differences between Sicilians and Italians are much vaster than the tiny geographical separating them might intimate. For example, the linguistic differences between the two are substantial, as Sicilian is practically its own language, rather than just a dialect. It differs from Italian most apparently insofar as the normal final "o" of masculine nouns is replaced by a "u," but beyond that difference, there are lengthy, five syllable words that a standard Italian tongue tends to trip over. In fact, most Italians have difficulty understanding Sicilian if they can comprehend any of it at all. There is also an ethnic difference between Sicilians and Italians. Most notably, many Sicilians have bright red hair and light eyes, which is usually thought to be a result of the Norman invasions, although today some historians believe it is because of the strong presence of the British during the Napoleonic Wars, as well as the Anglo-American occupation of Italy during World War II. Even Sicilian cuisine varies from the Italian mainland - Sicily is celebrated for having 72 different kinds of bread, and Sicilians often eat ice cream (gelato) for breakfast. However diverse Sicily might be, it is also paradoxically considered to be an emblem of Italy itself, a paradox it shares with Naples. No writer put it more aptly than the great Romantic poet Goethe. In an April 13, 1787 letter from Palermo, published in Journey to Italy, Goethe made the following declaration: "To have seen Italy without having seen Sicily is not to have seen Italy at all, for Sicily is the clue to everything." As Goethe's words suggest, Sicily is unquestionably unique thanks to its turbulent and rich history, but it shares the same qualities as the Italian nation overall, from its beautiful scenery, delicious cuisine, dazzling sunshine, and unparalleled cultural production to its problems with law and order, and its seeming impenetrability to outside visitors. Through it all, Sicily has been a true cultural melting pot, one that is responsible for some of the greatest contributions to Western culture. Modern Sicily: The History and Legacy of the Mediterranean Island Since the Middle Ages looks at one of the world's most important and contested territories. Along with pictures depicting important people, places, and events, you will learn about Sicily like never before.

The Companion to Medieval Palermo offers a panorama of the history of Medieval Palermo from the sixth to the fifteenth century. Often described by contrast with the communal reality of Medieval Italy as submitted to a royal (external) authority, the city is here given back its density and creativity. Important themes such as artistic and literary productions, religious changes or political autonomy are thus explored anew. Some fields recently investigated are the object of particular scrutiny: the history of the Jews, Byzantine or Islamic Palermo are among them. Contributors are Annliese Nef, Vivien Prigent, Alessandra Bagnera, Mirella Cassarino, Rosi Di Liberto, Elena Pezzini, Henri Bresc, Igor Mineo, Laura Sciascia, Gian Luca Borghese, Sulamith Brodbeck, Benoît Grévin, Giuseppe Mandalà, and Fabrizio Titone.

This 1995 book is a detailed study of Sicilian life and economy in the 'transitional' reign of Frederick III (1296-1337).