Did God instruct the human race to be His caretakers over nature? If so, is environmental exploitation disobedience to God? Is it true, as many critics claim, that Christianity is the root cause of today’s environmental problems--or are all religions and cultures responsible? How should the church respond? Should Christians Be Environmentalists? systematically tackles these tough questions and more by exploring what the Bible says about the environment and our stewardship of creation. Looking at three dimensions of environmentalism as a movement, a Bible-based theology of nature, and the role the church has in environmental ethics, Dan Story examines each through a theological, apologetic, and practical lens.

ECPA Top Shelf Book Cover Award Biblical Foundations Book Award Winner Sandra L. Richter cares about the Bible. She also cares about creation. An expert in ancient Israelite society and economy as well as biblical theology, she walks readers through passages familiar and not-so-familiar, showing how significant environmental theology is to the Bible's witness. She then calls Christians to apply that message to today's environmental concerns. Richter is a master Bible scholar. Each chapter draws out a biblical mandate about humanity's responsibility to care for the land, domestic and wild creatures, and people on the margins. She is also a master storyteller. Well informed on present-day environmental challenges, Richter includes case studies that connect the biblical mandates to current issues. Though modern political alliances may tempt readers to sever Christian faith from environmental stewardship, in this concise and accessible book, Richter urges us to be driven by God's values instead.

As debates over climate change rage in Washington and American consumers become ever more conscientious about 'going green,' evangelical Christians are increasingly concerned about the proper relationship between faith and environmentalism. The notion of human 'stewardship' over God's creation could be a groundbreaking opportunity for cooperation between evangelicals, the scientific community, and environmental activists. However, a deep understanding of environmental issues from a distinctively Christian perspective will inevitably complicate partnerships with those who approach the subject from conventional secular viewpoints. Although there is some common ground, there remain important differences between Christian and secular perspectives on the environment. Are human beings merely one 'part' of the undifferentiated whole of nature? Or, worse, are humans a blight and a drain on God's perfect creation? Do we really 'own' the land we live on and the plants and animals that provide our sustenance? The answers to these questions begin to form a Christian approach to solving ecological problems. In Mere Environmentalism: A Biblical Perspective on Humans and the Natural World, Steven F. Hayward provides a thorough examination of the philosophical presuppositions underlying today's environmentalist movement and the history of policies intended to alleviate environmental challenges such as overpopulation and global warming. Relying on Scripture to understand God's created order, Hayward offers an insightful reflection on the relationship between humans and the natural world.

Christians share a common concern for the earth. Evangelicals emphasize creation care; mainline Protestants embrace the green movement; the Catholic Church lists "10 deadly environmental sins;" and the Eastern Orthodox Patriarch has declared climate change an urgent issue of social and economic justice. This textbook examines seven contemporary environmental challenges through the lens of classical Christian virtues. Authors Kathryn Blanchard and Kevin O'Brien use these classical Christian virtues to seek a "golden mean" between extreme positions by pairing each virtue with a pernicious environmental problem. Students are thus led past political pitfalls and encouraged to care for other creatures prudently, to develop new energy sources courageously, to choose our food temperately, to manage toxic pollution justly, to respond to climate change faithfully, to consider humanity's future hopefully, and to engage lovingly in advocacy for God's earth. Readers will emerge from this text with a deeper understanding of contemporary environmental problems and the fundamentals of Christian virtue ethics.

The biblical and Christian traditions have long been seen to have legitimated and encouraged humanity's aggressive domination of nature. Biblical visions of the future, with destruction for the earth and rescue for the elect, have also discouraged any concern for the earth's future or the welfare of future generations. But we now live in a time when environmental issues are at the centre of political and ethical debate. What is needed is a new reading of the biblical tradition that can meet the challenges of the ecological issues that face humanity at the beginning of the third millennium. 'The Bible and the Environment' examines a range of biblical texts - from Genesis to Revelation - evaluating competing interpretations. The Bible provides a thoroughly ambivalent legacy. Certainly, it cannot provide straightforward teaching on care for the environment but nor can it simply be seen as an anti-ecological book. Developing an 'ecological hermeneutic' as a way of mediating between contemporary concerns and the biblical text, 'The Bible and the Environment' presents a way of productively reading the Bible in the context of contemporary ecology.

A provocative and urgent essay collection that asks how we can live with hope in “an age of ecocide” Paul Kingsnorth was once an activist—an ardent environmentalist. He fought against rampant development and the depredations of a corporate world that seemed hell-bent on ignoring a looming climate crisis in its relentless pursuit of profit. But as the environmental movement began to focus on “sustainability” rather than the defense of wild places for their own sake and as global conditions worsened, he grew disenchanted with the movement that he once embraced. He gave up what he saw as the false hope that residents of the First World would ever make the kind of sacrifices that might avert the severe consequences of climate change. Full of grief and fury as well as passionate, lyrical evocations of nature and the wild, Confessions of a Recovering Environmentalist gathers the wave-making essays that have charted the change in Kingsnorth’s thinking. In them he articulates a new vision that he calls “dark ecology,” which stands firmly in opposition to the belief that technology can save us, and he argues for a renewed balance between the human and nonhuman worlds. This iconoclastic, fearless, and ultimately hopeful book, which includes the much-discussed “Uncivilization” manifesto, asks hard questions about how we’ve lived and how we should live.

Beyond Stewardship is intended to equip Christians to live better in this world by helping us all think more intentionally about the relationship we have with the nonhuman creation in which we are necessarily and thoroughly embedded. It responds to these questions: "What if God didn't place humans on earth to be stewards of creation, but something else?" and "if not stewards, then what?" The chapters in Beyond Stewardship are written by scholars from diverse disciplines who share a deep passion for a flourishing creation. Each chapter begins with a compelling story that draws the reader into new ways of thinking. Each author then looks beyond stewardship from the context of her or his own discipline and experiences. Some reimagine creation care by expanding on the traditional notion of stewardship. Others set aside the stewardship model and offer alternative ways to understand our presence within the broader creation. The chapters mark out ways to live better in the places we inhabit as individuals, communities, and institutions. Collectively, the essays in Beyond Stewardship offer an expanded and enlivened understanding of the place of humans in the context of God's creation.