On the customs, practices, and doctrines of Shīʻah women; partially discusses religious life and status of women in Shia sect of Islam.

How do pious Shia Muslim women nurture and sustain their religious lives? How do their experiences and beliefs differ from or overlap with those of men? What do gender-based religious roles and interactions reveal about the Shia Muslim faith? In Partners of Zaynab, Diane D'Souza presents a rich ethnography of urban Shia women in India, exploring women's devotional lives through the lens of religious narrative, sacred space, ritual performance, leadership, and iconic symbols. Religious scholars have tended to devalue women's religious expressions, confining them to the periphery of a male-centered ritual world. This viewpoint often assumes that women's ritual behaviors are the unsophisticated product of limited education and experience and even a less developed female nature. By illuminating vibrant female narratives within Shia religious teachings, the fascinating history of a shrine led by women, the contemporary lives of dynamic female preachers, and women's popular prayers and rituals of petition, Partners of Zaynab demonstrates that the religious lives of women are not a flawed approximation of male-defined norms and behaviors, but a vigorous, authentic affirmation of faith within the religious mainstream. D'Souza questions the distinction between normative and popular religious behavior, arguing that such a categorization not only isolates and devalues female ritual expressions, but also weakens our understanding of religion as a whole. Partners of Zaynab offers a compelling glimpse of Muslim faith and practice and a more complete understanding of the interplay of gender within Shia Islam.

In this volume the authors present and discuss different aspects of their field researches and experiences in regard to the women's rituals and devotional practices. One of the main aims of this book is to broaden our understanding of women's devotional life, as well as calling attention to its relation to general social change. Most of the contributions are based on field researches, direct observations and rituals participations. This gives the reader a unique opportunity for better understanding of methodological challenges related to gender issues and field research among Muslim communities. --

Over the course of the twentieth century, Shia Ismaili Muslim communities were repeatedly displaced. How, in the aftermath of these displacements, did they remake their communities? Shenila Khoja-Moolji highlights women's critical role in this rebuilding process and breaks new ground by writing women into modern Ismaili history. Rebuilding Community tells the story of how Ismaili Muslim women who fled East Pakistan and East Africa in the 1970s recreated religious community (jamat) in North America. Drawing on oral histories, fieldwork, and memory texts, Khoja-Moolji illuminates the placemaking activities through which Ismaili women reproduce bonds of spiritual kinship: from cooking for congregants on feast days and looking after sick coreligionists to engaging in memory work through miracle stories and cookbooks. Khoja-Moolji situates these activities within the framework of ethical norms that more broadly define and sustain the Ismaili sociality. Jamat--and religious community more generally--is not a given, but an ethical relation that is maintained daily and intergenerationally through everyday acts of care. By emphasizing women's care work in producing relationality and repairing trauma, Khoja-Moolji disrupts the conventional articulation of displaced people as dependent subjects.

Khadija was the first believer, to whom the Prophet Muhammad often turned for advice. At a time when strongmen quickly seized power from any female Muslim ruler, Arwa of Yemen reigned alone for five decades. In nineteenth-century Russia, Mukhlisa Bubi championed the rights of women and girls, and became the first Muslim woman judge in modern history. After the Gestapo took down a Resistance network in Paris, British spy Noor Inayat Khan found herself the only undercover radio operator left in that city. In this unique history, Hossein Kamaly celebrates the lives and achievements of twenty-one extraordinary women in the story of Islam, from the formative days of the religion to the present.

What is the nature and social role of women? In today's Shi'ism, these questions are often answered through the "separate-but- equal" ideology which emphasizes the role of women as wives and mothers, and places men in authority. But is this the only ideology which can be derived from Shi'i scriptural sources? This book takes a more nuanced approach to that question by exploring how women are portrayed in hadith on ancient sacred narrative - the stories of the prophets. It shows far more diverse views on what it means to be a woman (and, by extension, a man) - and that early Shi'is held competing views about ideals for women.

This book investigates the manner in which the Qur’an and sunna depict female personalities in their narrative literature. Providing a comprehensive study of all the female personalities mentioned in the Qur’an, the book is selective in the personalities of the sunna, examining the three prominent women of ahl al-bayt; Khadija, Fatima, and Zaynab. Analysing the major sources of Imami Shi‘i Islam, including the exegetical compilations of the eminent Shi‘i religious authorities of the classical and modern periods, as well as the authoritative books of Shi’i traditions, this book finds that the varieties of female personalities are portrayed as human beings on different stages of the spiritual spectrum. They display feminine qualities, which are often viewed positively and are sometimes commendable traits for men, at least as far as the spiritual domain is concerned. The theory, particularly regarding women’s humanity, is then tested against the depiction of womanhood in the hadith literature, with special emphasis on Nahj al-Balagha. Contributing a fresh perspective on classical materials, this book will be of interest to students and scholars of Islamic Studies, Women’s Studies and Shi’i Studies.