Sarah Milledge Nelson’s bold thesis is that the development of states in East Asia—China, Japan, Korea—was an outgrowth of the leadership in smaller communities guided by shamans. Using a mixture of historical documents, mythology, archaeological data, and ethnographic studies of contemporary shamans, she builds a case for shamans being the driving force behind the blossoming of complex societies. More interesting, shamans in East Asia are generally women, who used their access to the spirit world to take leadership roles. This work challenges traditional interpretations growth of Asian states, which is overlaid with later Confucian notions of gender roles. Written at a level accessible for undergraduates, this concise work will be fascinating reading for those interested in East Asian archaeology, politics, and society; in gender roles, and in shamanism.

Nine case studies of shamanic practice in widely different cultures

Native Americans believed that it was their responsibility to maintain harmony in the natural world on which they depended by performing a variety of rituals. Shamans were credited with exceptional powers to act on behalf of the community. They claimed to be capable of separating their spirits from their bodies and interceding with those spirits that controlled the many forces of nature. Having studied the subject at first hand during his many visits to American tribes, Dr. Norman Bancroft Hunt sets out the richly rewarding results of his research in this survey of shamanic traditions and practices in various Native American groups. Shamanism in North America is profusely illustrated with the most remarkable masks, effigies, and implements used by shamans and includes evocative images of the often harsh wilderness inhabited by the tribes under discussion, as well as some revealing historical photographs of shamans.

This phenomenologically oriented ethnography focuses on experiential aspects of Yanomami shamanism, including shamanistic activities in the context of cultural change. The author interweaves ethnographic material with theoretical components of a holographic principle, or the idea that the “part is equal to the whole,” which is embedded in the nature of the Yanomami macrocosm, human dwelling, multiple-soul components, and shamans’ relationships with embodied spirit-helpers. This book fills an important gap in the regional study of Yanomami people, and, on a broader scale, enriches understanding of this ancient phenomenon by focusing on the consciousness involved in shamanism through firsthand experiential involvement.

From Simon & Schuster, Healing States is a journey into the world of spiritual healing and Shamanism. Healing States: A Journey Into the World of Spiritual Healing and Shamanism is a colorful and compelling examination of evidence for the mind's ability to heal, taking a step into the fascinating world of psychic healing and shamanism.

Provides a clear and accessible guide to the many different North Asian shamanic traditions, past and present. What is shamanism? Where is it from? How does one become a shaman? What are the requirements to become one? Anthropologists tell us that the word shaman derives from the Tungus language and traditions, but few people understand the full scope of what that means. In his groundbreaking book, Spirit Voices, David Shi answers all these questions and more. Drawing upon his own ancestral traditions, Shi explores the history and practice of shamanism. He guides readers through what may be the unfamiliar landscapes of North Asia—the place where shamanism was born—as well as the largely hidden and unfamiliar traditions of Turkic, Mongolic, and Tungus shamanism, exploring the subtle and unique aspects of each tradition. Shi provides a clear and accessible guide that explores the many different North Asian shamanic traditions. So, what exactly is shamanism? David Shi suggests that the most accurate definition derives from shamanologist Nicholas Breeze Wood, who writes, “A shaman is someone chosen by the spirits [typically at or before birth] and who can go into a controlled and repeatable deliberate trance state, during which they A) experience ‘spirit flight,’ where they go to the spirit worlds and meet spirits, who they either fight with, negotiate with, or trick, in order to create change in this physical world, or B) are often taken over/possessed by the spirits (normally ancestral shaman spirits, or local land spirits) while in this physical world—the spirits using the shaman’s voice and body to heal, or give advice to members of the shaman’s community. Without the spirits and their blessing, a shaman cannot exist or function. Without the trance state, it is not shamanism.” Featuring history, firsthand experiential reports, mythology, and folklore, Spirit Voices explores the spirits, spirituality, tools, and practices of true shamanism, past and present. Shi also provides practical information for those readers seeking to implement shamanic practices, including those that are appropriate to noninitiates and outsiders to the culture. As the author points out, “the purpose of shamanism can be summed up in two words: coexistence and balance—coexistence with our spirits and our communities, and the balance that must be preserved between all of us and within ourselves.”