Seditious Theology explores the much analysed British punk movement of the 1970s from a theological perspective. Imaginatively engaging with subjects such as subversion, deconstruction, confrontation and sedition, this book highlights the stark contrasts between the punk genre and the ministry of Jesus while revealing surprising similarities and, in so doing, demonstrates how we may look at both subjects in fresh and unusual ways. Johnson looks at both punk and Jesus and their challenges to symbols, gestures of revolt, constructive use of conflict and the shattering of relational norms. He then points to the seditious pattern in Jesus' life and the way it can be discerned in some recent trends in theology. The imaginative images that he creates provide a challenging image of Jesus and of those who have relooked radically in recent years at what being a ’seditious’ follower of Christ means for the church. Introducing both a new partner for theological conversation and a fresh way of how to go about the task, this book presents a powerful approach to exploring the life of Christ and a new way of engaging with both recent theological trends and the more challenging expressions of popular culture.

Advancing Practical Theology argues that the practical theology as a discipline does not at present fulfil its radical potential and addresses some directions that the discipline needs to take in order to respond adequately to changing social, ecclesial and global circumstances. This book will generate debate as a polemic contending for a future of the discipline that features an enhanced role for the lay (i.e. non-professional) practical theologian who is radicalized with respect to the discipline’s preferential option for the broken in which practical theology addresses and is addressed by postcolonial concerns.

The Hanoverian Succession of 1714 has not attracted the scholarly attention that it deserves. This is partly because the idea of the ‘long eighteenth century’, stretching from 1688 to 1832, has tended to treat the period as one without breaks. However, 1714 was in some respects as significant a date as 1688. It was the last time in British history that there was a dynastic change and one in which religious issues were at the forefront in people’s minds. This collection of essays were among the papers delivered at conferences in 2014 to mark the tercentenary of the Hanoverian Succession of 1714, held at Oxford Brookes University and Bath Spa University. They reflect some of the major issues that were evident in the period before, during and after 1714. In particular, they deal with how disloyalty was managed by the government and by individuals. They also demonstrate how central religion was to the process of securing the Hanoverian Succession and to the identity of the new regime established by George I. Disloyalty – real or imagined – was apparent in legal suits, in sermons and preaching, and in the material culture of the period. And once the Jacobite rebellion of 1715 had been overcome, the need to secure the loyalty of the Church and clergy was a key objective of the government.

DigiCat presents to you this unique Christianity collection with carefully picked out religious works from the earliest times to modern days, showing the development of Christian religion and spirituality. Scripture: Bible First Clement Second Clement Didache Epistle of Barnabas Shepherd of Hermas The Infancy Gospel of Thomas Apocalypse of Peter History: History of the Christian Church (Philip Schaff) Creeds of Christendom (Philip Schaff) Philosophy of Religion: The Confessions of St. Augustine On the Incarnation (Athanasius) On the Soul and the Resurrection (Gregory of Nyssa) On the Holy Spirit (Basil) Pastoral Care (Gregory I) An Exact Exposition of the Orthodox Faith (John of Damascus) Summa Theologica (Saint Thomas Aquinas) The Imitation of Christ (Thomas à Kempis) A Treatise on Christian Liberty (Martin Luther) The Interior Castle (St. Teresa of Ávila) The Practice of the Presence of God (Brother Lawrence) The Age of Reason (Thomas Paine) The Natural History of Religion (David Hume) The Religious Affections (Jonathan Edwards) The Essence of Christianity (Ludwig Feuerbach) Beyond Good and Evil (Nietzsche) All of Grace (Charles Spurgeon) Humility (Andrew Murray) Orthodoxy (Chesterton) The Everlasting Man (Chesterton) The Sovereignty of God (Arthur Pink) The Kingdom of God Is Within You (Tolstoy) Religious Fiction: Divine Comedy (Dante) Paradise Lost (John Milton) The Pilgrim's Progress (John Bunyan) Zadig (Voltaire) Ben-Hur: A Tale of the Christ (Lew Wallace) Quo Vadis (Henryk Sienkiewicz) In His Steps (Charles M. Sheldon) The Story of the Other Wise Man (Henry Van Dyke) The Ball and the Cross (Chesterton) The Enchanted Barn (Grace Livingston Hill) The Grand Inquisitor (Dostoevsky Wilhelm Meister's Apprenticeship (Goethe) Thus Spoke Zarathustra (Nietzsche) Spirituality: The Conduct of Life (Ralph Waldo Emerson) Lessons in Truth (H. Emilie Cady) As a Man Thinketh (James Allen) Thoughts are Things (Prentice Mulford) The Game of Life and How to Play It (Florence Scovel Shinn)

Until his untimely death in 2018, Vitor Westhelle's incisive and probing thought on the church, Luther, and theology shaped a generation. As a continuation of that rich legacy, presented here for the first time in English, is a collection of Westhelle's finest Portuguese-language essays. As a dedicated theologian of the cross, he was committed to saying things as they are, and that meant fearlessly cutting to the heart of complex matters. In this collection, Westhelle addresses important issues such as the cross of Jesus and its relation to death today; the difficulty (even impossibility) of human communication; the ecological crisis as a fundamentally religious problem; the ecumenical movement and its complicity with class interests; the church's misuse of mission and power; Lutheranism's misunderstanding of Lutherås law-gospel dialectic; and the role of European theology in making the conquest of the Americas such a disaster.

As religion has retreated from its position and role of being the glue that holds society together, something must take its place. Utilising a focused and detailed study of Straight Edge punk (a subset of punk in which adherents abstain from drugs, alcohol and casual sex) Punk Rock is My Religion argues that traditional modes of religious behaviours and affiliations are being rejected in favour of key ideals located within a variety of spaces and experiences, including popular culture. Engaging with questions of identity construction through concepts such as authenticity, community, symbolism and music, this book furthers the debate on what we mean by the concepts of ‘religion’ and ‘secular’. Provocatively exploring the notion of salvation, redemption, forgiveness and faith through a Straight Edge lens, it suggests that while the study of religion as an abstraction is doomed to a simplistic repetition of dominant paradigms, being willing to examine religion as a lived experience reveals the utility of a broader and more nuanced approach.