This Element presents science-engaged theology as a reminder to theologians to use the local tools and products of the sciences as sources for theological reflection. Using critiques of modernity and secularism, the Element questions the idea that Science and Religion were ever transhistorical categories. The Element also encourages theologians to collaborate with colleagues in other disciplines in a highly localised manner that enables theologians to make concrete claims with accountability and show how theological realities are entangled with the empirical world. This title is also available as Open Access on Cambridge Core.

This volume engages with the relative absence and underrepresentation of female voices in the field of science and religion, which tends to be dominated by male academics who are in the later stages of their careers. It makes a valuable contribution to correcting this imbalance by showcasing the work of a talented set of rising female scholars, which is not necessarily explicitly feminist in content or approach. All the authors featured are at a relatively early stage in their careers with diverse backgrounds and interests. Engaging with traditional and new questions, they promise to contribute much to the future development of the field of science and religion.

Peter Harrison takes what we think we know about science and religion, dismantles it, and puts it back together again in a provocative new way. It is a mistake to assume, as most do, that the activities and achievements that are usually labeled religious and scientific have been more or less enduring features of the cultural landscape of the West. Harrison, by setting out the history of science and religion to see when and where they come into being and to trace their mutations over timereveals how distinctively Western and modern they are. Only in the past few hundred years have religious beliefs and practices been bounded by a common notion and set apart from the secular. And the idea of the natural sciences as discrete activities conducted in isolation from religious and moral concerns is even more recent, dating from the nineteenth century. Putting the so-called opposition between religion and science into historical perspective, as Harrison does here for the first time, has profound implications for our understanding of the present and future relations between them. "

This book explores the historical relations between science and religion and discusses contemporary issues with perspectives from cosmology, evolutionary biology and bioethics.

An author on the cutting edge of today's theology and science discussions argues that creedal Christianity has much to contribute to the ongoing conversation. This book contains an intellectual history of theology's engagement with science during the modern period, critiques current approaches, and makes a constructive proposal for how a Christian theological vision of natural knowledge can be better pursued. The author explains that it is good both for religion and for science when Christians treat theology as their first truth discourse. Foreword by David Bentley Hart.

God and the Book of Nature develops theological views of the natural sciences in light of the recent theological turn in science-and-religion scholarship and the ‘science-engaged theology’ movement. Centered around the Book of Nature metaphor, it brings together contributions by theologians, natural scientists, and philosophers based in Europe and North America. They provide an exploration of complementary (and even contesting) readings of the Book of Nature, particularly in light of the vexing questions that arise around essentialism and unity in the field of science and religion. Taking an experimental and open-ended approach, the volume does not attempt to unify the readings into a single ‘plot’ that defines the Book of Nature, still less a single ‘theology of nature’, but instead it represents a variety of hermeneutical stances. Overall the book embraces a constructive theological attitude toward the modern sciences, and makes significant contributions to the research literature in science and religion.

Exploring the theological reception of developments of modern science, this collection of studies from the Henry Center's Creation Project examines how influential modern theologians—from the turn of the nineteenth century through the present—have engaged the scientific developments of their times in light of the doctrine of creation.