A revelatory manifesto on how we can reclaim faith from abstract doctrines and rigid morals to find God in the joys and ambiguities of everyday life, from the acclaimed author of Saving Jesus from the Church “In this book of stories from four decades of ministry, Meyers powerfully captures what it means to believe in a God who’s revealed not in creeds or morals but in the struggles and beauty of our ordinary lives.”—Richard Rohr, bestselling author of The Universal Christ People across the theological and political spectrum are struggling with what it means to say that they believe in God. For centuries, Christians have seen him as a deity who shows favor to some and dispenses punishment to others according to right belief and correct behavior. But this transactional approach to a God “up there”—famously depicted by Michelangelo on the ceiling of the Sistine Chapel—no longer works, if it ever did, leaving an increasing number of Christians upset, disappointed, and heading for the exits. In this groundbreaking, inspiring book, Robin R. Meyers, the senior minister of Oklahoma City’s Mayflower Congregational United Church of Christ, shows how readers can move from a theology of obedience to one of consequence. He argues that we need to stop seeing our actions as a means for pleasing a distant God and rediscover how God has empowered us to care for ourselves and the world. Drawing on stories from his decades of active ministry, Meyers captures how the struggles of ordinary people hint at how we can approach faith as a radical act of trust in a God who is all around us, even in our doubts and the moments of life we fear the most.

A bold and persuasive case for abandoning old religions and still believing in God In this book, Mark Johnston argues that God needs to be saved not only from the distortions of the "undergraduate atheists" (Richard Dawkins, Christopher Hitchens, and Sam Harris) but, more importantly, from the idolatrous tendencies of religion itself. Each monotheistic religion has its characteristic ways of domesticating True Divinity, of taming God's demands so that they do not radically threaten our self-love and false righteousness. Turning the monotheistic critique of idolatry on the monotheisms themselves, Johnston shows that much in these traditions must be condemned as false and spiritually debilitating. A central claim of the book is that supernaturalism is idolatry. If this is right, everything changes; we cannot place our salvation in jeopardy by tying it essentially to the supernatural cosmologies of the ancient Near East. Remarkably, Johnston rehabilitates the ideas of the Fall and of salvation within a naturalistic framework; he then presents a conception of God that both resists idolatry and is wholly consistent with the deliverances of the natural sciences. Princeton University Press is publishing Saving God in conjunction with Johnston's forthcoming book Surviving Death, which takes up the crux of supernaturalist belief, namely, the belief in life after death. Some images inside the book are unavailable due to digital copyright restrictions.

“Scholarly, pastoral, prophetic, and eloquent. The invitation to follow Jesus instead of worshiping Christ could not come at a more important time, or be issued by a more credible source.” — Desmond Tutu “Robin Meyers emerges in Saving Jesus from the Church as a national voice for a new Christianity. He is a well read scholar and a superb communicator. He writes with a refreshing honesty and a disarming authority. This book is a treat.” — John Shelby Spong, author of Jesus for the Non-Religious Robin Meyers, a rising star of liberal Christianity, restores the true mission of the faith that captures the heart of Jesus’s concern for people over “right belief.” Saving Jesus from the Church will resonate deeply with those who enjoy the works of John Shelby Spong, Marcus Borg, and John Dominic Crossan.

This volume outlines a Christian theology that takes worship as its basic framework, as the occasion of not only an approach toward God in piety but also separation from God in sin. Drawing on Luther, Calvin, and especially Karl Barth, Matthew Myer Boulton builds a Reformed liturgical theology, maintaining that the God of Jesus Christ is a "God against religion," one who saves human beings from religion by entering it, transforming it, and ultimately ending it.

The Creator has called us to care for life, his creation. Unfortunately, many evangelical Christians have decided that value has too much political baggage attached to it and has forsaken caring for God's creation. In this book, pastor and author Tri Robinson clearly shows the biblical mandate for environmental stewardship?and how doing so will change the world around us. Through biblical examples, everyday stories, and practical know-how Robinson delivers a powerful message that cannot be ignored. His insights into how to move people from the idea of stewarding God's creation to actually participating will clearly show leaders in the evangelical Christian community how to raise this value.

Throughout history millions have lived and died without hearing the gospel of Jesus Christ. Despite vigorous missionary efforts, large populations of the world today have never been evangelized. And now religious pluralism has set up shop on Main Street. The question "Who can be saved?" forces itself on the minds of Christians like never before. Is there a wideness in God's mercy? Does God reveal himself in a way that invites all people to respond positively in saving faith? Does one have to be an Arminian to believe so? Or is there a way for Calvinists to see how God might reveal and save apart from the explicit "gospel" and yet exclusively through Jesus Christ? And if so, what does this say about the role of religions within the sovereign providence of God? These are big questions requiring thoughtful care. In this intriguing study, Terrance L. Tiessen reassesses the questions of salvation and the role of religions and offers a proposal that is biblically rooted, theologically articulated and missiologically sensitive. This is a book that will set new terms for the discussion of these important issues.

As public funding for social services has been slashed, there has arisen an unprecedented interest in the potential (and dangers) of faith-based institutions as agents of social change. This text seeks to answer pressing questions surrounding this important and controversial issue.