We call many things sacred, from cows, churches and paintings to flags and burial grounds. Is it still meaningful to talk of things being sacred, or is the idea merely a relic of a bygone religious age? Does everything - and every life - have its price? Is Nothing Sacred? is a stimulating and wide-ranging debate about some of the major moral dilemmas facing us today, such as the value of human life, art, the environment, and personal freedom. Packed with clearly presented controversial issues, we are asked to decide whether we should revere life when someone chooses to die, preserve the giant California redwoods, cherish Vermeer's originals for their own sake, or curtail personal freedom for the greater good. Ronald Dworkin argues that the concept of the scared is essential to any human ethics, and Simon Blackburn explains why he thinks 'a humanist should not feel guilty at the emotions of awe and reverence that can be inspired by great religious works of art. Throughout, the idea of the sacred in a secular age is hotly debated amongst the authors and put to the test: should it be abandoned altogether, or does it still have something to teach us? Is Nothing Sacred? brings together outstanding philosophers and thinkers, including Suzanne Uniacke, Michael Clark, Alan Holland, Simon Blackburn, Richard Dawkins, Richard Norman, Alan Howarth, Nigel Warburton, Matthew Kieran and John Harris.

Stephen Cherry's Michael Ramsey Prize shortlisted Healing Agony argues that one of the most profound challenges a human being can ever face is how to forgive in the aftermath of injury, hurt or violation. This book explores the theology of forgiveness alongside a number of contemporary forgiveness stories in order to glean insights for those facing just this challenge. While God's forgiveness is revealed to be a simpler matter than is sometimes imagined, forgiveness between human beings is shown to be far more difficult, enigmatic and open-ended. This book offers a map of the rugged terrain that victims of serious harm, or those who seek to accompany them, will need to navigate if they embark on the venture of trust we call forgiveness. A Group Study guide for this title is available at http://religion.cherry.continuumbooks.com

The Politics and Aesthetics of Refusal is an eclectic collection of essays from emerging academics who engage with the notion of “refusal” both as the embodiment of a resistance to conventional boundaries between academic disciplines, and as a concept with an underlying negative or reactive force that can be widely interpreted and applied. The applications of “refusal” outlined in this volume—ranging from activism and the politics of cultural production through to problems of identity and knowledge classification—raise questions about often-elided relationships of agency and complicity in routine experience. The sense of “refusal” that emerges from this book is perhaps most easily classified by what it is not—namely, a prescriptive, conclusive, or unified account of what it is to reject, react, or work against any particular instance of theory or practice in any given domain. The value of a thematically-oriented collection like this is its ability to work across disciplines, media, and philosophical frameworks rather than limiting its focus to a narrow territory. According to Herbert Marcuse, refusal must not only be the guiding principle for all artistic creation, it must also be a manifestation of artistic creation itself. With this volume, we have attempted to compose a collection which is not only theoretically guided by refusal, but practically informed by it as well. The collection in itself constitutes, we hope, a constructive rejection of the usual constrictions of discipline and approach placed upon new scholars. "This rich collection of essays on the political, aesthetic and ethical dimensions of that form of social action called refusal is an important contribution to our understanding of the tensions and contradictions of contemporary culture." John Frow, Professor of English Literary Studies at the University of Melbourne

The Limits of a Catholic Spirit fills the gap that is John Wesley and Catholicism. No other book has provided such an in-depth study of the perils Wesley faced when he encountered Catholicism. With the use of rare primary sources that tell of anti-Methodist riots in Ireland to Wesley's preachers getting kidnapped and forced to serve in the army, this study will provide you with historical information you've never encountered. It will explore questions that have held Wesley scholars captive for decades. Was John Wesley responsible for sparking the anti-Catholic Gordon Riots of 1780 in London? Kelly Diehl Yates searched eighteenth-century documents in the National Archives of the United Kingdom to find out. Was John Wesley aligned with the Jesuits? Was John Wesley a Jacobite, an enemy of the British Crown? Did John Wesley require Irish Catholics to denounce Catholicism to join Methodist societies? By the end of The Limits of a Catholic Spirit, you'll find answers to all these questions and more.

Women, Crime and Language examines the relationships between discourses of crime and gender: how women are represented in fiction and reportage, and how they have represented themselves. Frances Gray explores a number of high-profile cases from the Whitechapel Murders of 1888 to the Children's Home scandals of the present day, in which women have featured as victims, perpetrators or investigators. The author tracks the representation of women through detective stories, plays and novels.

The concept of God according to traditional Judeo-Christian-Islamic theism minimally includes the following theses: (i) There is one God; (ii) God is an omniscient, omnipotent, and morally perfect agent; (iii) God is the creator ex nihilo of the universe and the sustainer of all that exists; and (iv) God is an immaterial substance that is ontologically distinct from the universe. Proponents of alternative concepts of God, such as pantheism, panentheism, religious anti-realism, developmental theism, and religious naturalism, exclude at least one of these claims. A number of prominent philosophers and scientists have expressed sympathy with alternative concepts of the divine. However, voices raised in defense of these concepts tend not to be taken seriously in contemporary analytic philosophy of religion. This volume aims to shed light on alternative concepts of God and to thoroughly consider their merits and demerits. The contributors are leading analytic philosophers of religion, including critics of these views as well as sympathizers. This is the first contemporary edited collection featuring the work of analytic philosophers of religion covering such a wide range of alternative concepts of God.