Cover -- Half Title -- Title -- Copyright -- Dedication -- Contents -- Acknowledgments -- ONE: Searching for Enlightenment -- PART I: Wisdom and Wickedness, 1500-1689 -- TWO: God and Politics in Muscovy -- THREE: A Question of Legitimacy -- FOUR: Visions of the State at Mid-Century -- FIVE: Church and Politics in Late Muscovy -- PART II: Ways of Virtue, 1689-1762 -- SIX: Church, State, and Society under Peter -- SEVEN: Virtue and Politics after Peter -- PART III: Straining toward Light, 1762-1801 -- EIGHT: Catherine II and Enlightenment -- NINE: Nikita Panin and Imperial Power

A dazzling work of intellectual history by a world-renowned scholar, spanning the years from Peter the Great to the fall of the Soviet Union, this book gives us a clear and sweeping view of Russia not as an eternal barbarian menace but as an outermost, if laggard, member in the continuum of European nations.

This book, focusing on the history of religious and political thinking in early modern Russia, demonstrates that Russia’s path toward enlightenment began long before Peter the Great’s opening to the West. Examining a broad range of writings, G. M. Hamburg shows why Russia’s enlightenment constituted a precondition for the explosive emergence of nineteenth-century writers such as Fedor Dostoyevsky and Vladimir Soloviev.

Patrons of Enlightenment is the first English language study of the St. Petersburg Free Economic Study, one of the most prestigious and influential public associations in Imperial Russian history. Established in 1765 under the personal protection of Catherine the Great, its mission was to enlighten the villages and country estates of the Russian Empire by spreading the gospel of scientific agriculture to noble landowners and the peasants working their land. Emulating the patriotic associations of Western and Central Europe, it also sought to put the finishing touches on the cultural westernization of Russia initiated by the reforming tsar Peter the Great. Within the walls of its meeting house in St. Petersburg, it offered a neutral space where people of different rank, status, and lineage assembled to debate the great issues of the day, above all else the role of a privileged and enlightened nobility in a society anchored in serfdom. For its network of readers and correspondents in the provinces, it provided an opportunity to earn distinction on Russia's public stage through its voluminous publications and its flagship journal, the Transactions of the Free Economic Society. The Society provided the template for public activity and initiative in Imperial Russia, as hundreds of other organizations in the nineteenth century would emulate its example.

Fyodor Sergeyevich Olferieff (1885&–1971) led a remarkable life in the shadows of history. This book presents his memoirs for the first time, translated and annotated by his granddaughter Tanya A. Cameron. Born into a noble family, Olferieff was a Russian career military officer who observed firsthand key events of the early twentieth century, including the 1905&–7 revolution, the Great War, the collapse of the imperial state, and the civil wars in Ukraine and Crimea. Olferieff wrestles with moral and political questions, wondering whether his own advantages could be justified—and whether, if born a peasant, he might have thrown himself into the revolution. As Gary Hamburg writes in an illuminating companion essay, Olferieff wrote "to understand himself and to record his broken life for posterity" as a privileged observer of a bloody, historically pivotal era.

This collection of essays on Russian religious thought focuses on the extent to which Russian culture and ideology has been informed by the nation's roots in Orthodox Christianity.

How did educated 18th-century Russians view society? And how did they reconcile their professed ideals of equality with the monarchical political structures in which they lived? In this study, historian Elise Wirtschafter turns to literary plays to reconstruct the social thinking of the past and to discover how Russians of the Enlightenment understood themselves.