Robert Hannaford is one of Australia's foremost portrait artists, but this is only one aspect of his work. ROBERT HANNAFORD: NATURAL EYE, the first book to be published on this acclaimed artist, reveals a richer, fuller story: of an artist who deliberately places representation over abstraction, producing art that celebrates the visual world in all its variety while interrogating its place in the human imagination. Hannaford has been a finalist in every Archibald Prize exhibition since 1991, and winner of the Archibald People's Choice Prize on three occasions. His subjects include Dame Joan Sutherland, Sir Donald Bradman, Sir Edward Woodwards, Hon. Paul Keating, Jean Blackburn, Hon. Bob Hawke, Sir Gerard Brennen, Professor Rolf Prince and Hugh Stretton.

'Studio' presents an extraordinary anthology of visual and verbal insights into the way paintings are made, and the complex blend of motivation and inspiration that sustains the painter in his or her solitary search for meaning.

Edgar Award Finalist: The patriarch of a wealthy, notoriously unpleasant Philadelphia family is murdered, and a former FBI agent must figure out whodunit. The Hannaford who made the family fortune called himself a tycoon. The newspapers called him a robber baron. Since the days of Robert Hannaford I, the family has infested Philadelphia society like a disease. The current Hannafords are a clan of embezzlers, gamblers, and fantasy novelists. This Christmas, they have money in their bank accounts, crime in their blood, and murder on their minds. Gregor Demarkian is their reluctant guest. A former FBI agent who quit the agency after his wife’s death, he is invited by the Hannaford patriarch to come for dinner at the family mansion. Demarkain arrives just in time to find his host bludgeoned to death in his study and his investigation will lead him to the Hannafords, a family of cold-blooded killers.

Conscience in World Religions is a unique collection of papers which allows the reader to compare and contrast the origins and development of the concept of conscience within different Christian traditions, Judaism, Islam, and Buddhism. The first part of the book, based upon extensive research of the Christian debate of conscience, explores the dynamic relation between authority, revelation, and education for both the individual and the community. It provides the reader with an insight into approaches to and interpretations of sources found within Roman Catholicism, Protestantism, and Orthodoxy. The second part of the text provides an enthralling and scholarly study of the previously relatively unexplored Jewish, Islamic, and Buddhist viewpoints on the concept of conscience. This book is a thought-provoking collection for all those interested in exploring the many facets of this most fascinating of subjects.

Diakonia Studies closes the account on John N. Collins's 40 years of involvement in groundbreaking linguistic research and argumentation concerning the nature and functioning of Christian ministry. Dispute has swirled around the Greek term diakonia for 50 years. Once seen as enshrining the New Testament value of loving Christian service-what Jerome Murphy-O'Connor called "one of the dogmas of New Testament scholarship"-the word was exposed by Dieter Georgi in 1964 as arguably meaning something quite different. In 1974 John N. Collins published his first paper on the issue, pointing to inadequacies in Georgi's brief account. Then in 1990 Collins published his exhaustive semantic survey, Diakonia: Re-interpreting the Ancient Sources. His re-interpretation was variously hailed as "devastating," "provocative," "unfashionable," and "a scholarly avalanche whose conclusions are inescapable." Since then, the book has stood at the center of "the Collins-Debate." Meanwhile Collins's findings have been incorporated in the authoritative Danker Greek-English Lexicon of the New Testament. Diakonia Studies examines, in a non-technical way (i.e., without appeal to particulars of Greek), the reasons why theologians need not only to review cherished readings of leading New Testament passages but also to reassess what some passages might really be saying about the nature and delivery of ministry. These third-millennium issues are the matter of the final papers in the volume, reminding churches of the ministry they have received and of their filed-away commitments to an ecumenically-charged ministry. Among the topics considered are ordained and lay ministries, the tension between office and charism, and prospects for deacons when a diakonia of loving service no longer defines their call.

This book tells the story of early welfare provision in Widecombe-in-the-Moor on Dartmoor, Devon against the legal background in place at the time, and makes considerable use of documents from the Widecombe Parish Chest and History Group archive. Extensively illustrated. All profits from the sale of the book will be donated to local Dartmoor and Widecombe causes. Visit widecombe-in-the-moor.com/welfare for more information.