Were Jesus and Mary Magdalene married? In Rituals in Sacred Stone: Mary Magdalene’s message of self empowerment you’ll find the depth of love, devotion, knowledge and wisdom that made this famous couple able to work as a powerful team in a world mired in occupation and rebellion. The preserved shrunken head of an ancestor accompanies Mariam while she is educated at the mystery schools of Egypt. As a fully trained priestess, queen and wife, she performs the rituals required to apply the gifts of the Magi. Was the head of John the Baptist an oracle used as a political plot? Why did the crucifixion take place on a hollow hill called “the skull”? What is the Journey of Osiris? Rituals in Sacred Stone: Mary Magdalene’s message of self empowerment is a controversial interpretation of the life of Mary Magdalene and brings you to the heart-wrenching choices that her education, her ancestry, and ancient prophecies forced her to make.

Magic Crystals, Sacred Stones is aimed at those who have explored crystal working as a beginner and who now wish to understand the mysteries of the Earth at a deeper level. , ,

Make everyday magic come alive with the beautiful prose and invocations found in Sacred Stones of the Goddess. This one-of-a-kind guidebook incorporates crystals and semiprecious stones in talismanic magic, combined with guided meditations and prayers to the Goddess. This book includes thirty-five Goddess-centered invocations for a variety of purposes, step-by-step instructions for putting together and using your own thirteen-stone divination set, and instructions for creating and using your own set of Wiccan prayer beads.

A comprehensive dictionary of sacred and magical gem lore that draws on the rarest source texts of Antiquity and the Middle Ages • Reveals the healing and magical virtues of familiar gemstones, such as amethyst, emerald, and diamond, as well as the lore surrounding exotic stones such as astrios, a stone celebrated by ancient magicians • Examines bezoars (stones formed in animals’ bodies) and “magnets” that attract materials other than metal • Based on ancient Arabic, Greek, Jewish, and European sources, ranging from the observations of Pliny the Elder to extremely rare texts such as the Picatrix and Damigeron’s Virtue of Stones Our ancestors believed stones were home to sacred beings of power, entities that if properly understood and cultivated could provide people protection from ill fortune, envy, and witchcraft; grant invisibility and other magical powers; improve memory; and heal the sick from a wide variety of diseases. These benefits could be obtained by wearing the stone on a ring, bracelet, or pendant; through massage treatments with the stone; or by reducing the gem into a powder and drinking it mixed with water or wine. Drawing from a wealth of ancient Arabic, Greek, Jewish, and European sources--from the observations of Pliny the Elder to extremely rare texts such as the Picatrix and Damigeron’s Virtue of Stones--Claude Lecouteux provides a synthesis of all known lore for more than 800 stones. He includes such common examples as the emerald, which when engraved with the figure of a harpy holding a lamprey in its claws will banish panic and nightmares, and beryl, which when appropriately carved can summon water spirits or win its owner high renown, as well as more exotic stones such as astrios, a stone celebrated by ancient magicians and whose center glows like a star. Lecouteux also examines bezoars--stones formed in animals’ bodies--as well as “magnets” that attract materials other than iron, such as gold, flesh, cotton, or scorpions. This comprehensive dictionary of sacred and magical gem lore, drawn from the rarest sources of Antiquity and the Middle Ages, represents a one-of-a-kind resource for gem enthusiasts and magical practitioners alike.

"Different beliefs, practices and rituals behind the notion of their magical powers and virtues are revealed. The situations in which people resorted to them are also examined: selecting chieftains, establishing the truth, curing sickness, and promoting fertility. In conclusion, the role of sacred stones in the religious and spiritual life of modern Ireland is described. This is a reminder of our spiritual past as some of these stones and monuments enter their fifth millennium."--Jacket.

This book uniquely explores the impact of indigenous ideology and thought on everyday life in Northeast Africa. Furthermore, in highlighting the diversity in pre-Christian, pre-Islamic regional beliefs and practices that extend beyond the simplistic political arguments of the current dominant narratives, the study shows that for millennia complex indigenous institutions have bound people together beyond the labels of Christianity and Islam; they have sustained peace through cultural exchange and tolerance (if not always complete acceptance). Through recent archaeological and ethnographic research, the concepts, landscapes, materials and rituals believed to be associated with the indigenous and shared culture of the Sky-God belief are examined. The author makes sense, for the first time, of the relationship between the notion of sacred fertility and a number of regional archaeological features and on-going ancient practices including FGM, spirit possessions, and other physically invasive practices and the ritual hunt. The book explores one of the most important pilgrimage centres in Somaliland and Somalia, the sacred landscape of Saint Aw-Barkhadle, founded ca. 12th century AD. It is believed to be the burial place of the rulers of the first Muslim Ifat and Awdal dynasties in this region, and potentially the lost first capital of Awdal kingdom before Harar. This ritual centre is seen as a ‘microcosm’ of the ancient Horn of Africa with its exceptional multi-religious heritage, through which the author lays out a locally appropriate archaeological interpretational framework, the "Ritual Set," also applied here to the Ethiopian sites of Tiya, Sheikh Hussein Bale, Aksum and Lalibela, setting these places against a wider historical background of indigenous Sky-God belief. This archaeological study of sacred landscapes, stelae traditions, ancient Christian and medieval Muslim centres of Northeast Africa is the first to put forward a theoretical and analytical framework for the interpretation of the shared regional heritage and the indigenous archaeology of the region. It will be invaluable to archaeologists, anthropologists, historians and policymakers interested in Africa and beyond.