From a religio-historical perspective, 2Maccabees should be considered a watershed narrativeâ "one that describes the threat of Hellenisation to traditional Jewish religious society. However, by the time 2Macc was written (c. 124 BCE), Judaism had already been greatly Hellenised and, quite ironically, the Jewish opponents to Hellenisation were deliberately employing Greek rhetorical and literary competencies to combat supposedly iniquitous Greek influences. Accordingly, 2Macc has intrigued scholars since at least the nineteenth century. Here, research has variously focused on the grammatical-historical approach (1891 to 1949), the socio- economical approach (1959 to 1985), and the ubiquitous impact of Hellenisation (1986 to 2012). The chapters in this book reflect post-2012 insights of nine prominent scholars dedicated to presenting some of the very latest findings in the context of 2Macc research. Here, they make use of some of the latest methods, with particular emphasis on narratology and rhetoric. This book, which offers a wide spectrum of the latest theological insights into Second Temple Judaism, should be considered an essential source for serious Biblical scholars.

From a religio-historical perspective, 2Maccabees should be considered a watershed narrative—one that describes the threat of Hellenisation to traditional Jewish religious society. However, by the time 2Macc was written (c. 124 BCE), Judaism had already been greatly Hellenised and, quite ironically, the Jewish opponents to Hellenisation were deliberately employing Greek rhetorical and literary competencies to combat supposedly iniquitous Greek influences. Accordingly, 2Macc has intrigued scholars since at least the nineteenth century. Here, research has variously focused on the grammatical-historical approach (1891 to 1949), the socio- economical approach (1959 to 1985), and the ubiquitous impact of Hellenisation (1986 to 2012). The chapters in this book reflect post-2012 insights of nine prominent scholars dedicated to presenting some of the very latest findings in the context of 2Macc research. Here, they make use of some of the latest methods, with particular emphasis on narratology and rhetoric. This book, which offers a wide spectrum of the latest theological insights into Second Temple Judaism, should be considered an essential source for serious Biblical scholars.

Fourth Maccabees is a superbly crafted oration that presents a case for the Jewish way of life couched almost entirely in terms of Greek ethical ideals. Using an expansion upon previous scriptural narratives as an opportunity for philosophical exposition, its author delights in the Torah, the Law of Moses, as the divinely given path to becoming our best selves now. Moreover, drawing upon Greek logic tradition, he develops an elaborate rationalisation of that law based upon the promise of eternal life with God. In this collection of essays spanning two decades of study, David deSilva examines the formative training that produced such an author, the rhetorical craft present in his work, and the author's creative use of both Jewish and Greek literary resources. Finally, he demonstrates the book's enduring message and legacy in the Christian church, from theological influence on Origen to textual relations within Codex Sinaiticus.

This groundbreaking commentary is the first to provide a detailed social and rhetorical analysis of the book of Acts. At the same time it gives detailed attention to major theological and historical issues.

"The second-century (B.C.E.) Maccabean revolt against Seleucid oppression was a watershed event in early Jewish history and Second Maccabees is an important testimony to the revolt and its aftermath. Robert Doran's commentary on 2 Maccabees explores the interplay between history and historiography in the document. Providing detailed philological analysis of the elegant Greek of the text, Doran carefully sifts the evidence for the historicity of the events recounted, while giving full attention to the literary and rhetorical qualities that mark this dramatic narrative."--Publisher's description.

This volume contains articles by Martha Himmelfarb on topics in Second Temple Judaism and the development and reception of Second Temple traditions in late antiquity and the Middle Ages. The section on Priests, Temples, and Torah addresses the themes of its title in texts from the Bible to the Mishnah. Purity in the Dead Sea Scrolls contains articles analyzing the intensification of the biblical purity laws, particularly the laws for genital discharge, in the major legal documents from the Scrolls. In Judaism and Hellenism the author explores the relationship between these two ancient cultures by examining the ancient and modern historiography of the Maccabean Revolt and the role of the Torah in ancient Jewish adaptations of Greek culture. The last two sections of the volume follow texts and traditions of the Second Temple period into late antiquity and the Middle Ages. The articles in Heavenly Ascent consider the relationship between the ascent apocalypses of the Second Temple period and later works involving heavenly ascent, particularly the hekhalot texts. In the final section, The Pseudepigrapha and Medieval Jewish Literature, Himmelfarb investigates evidence for knowledge of works of the Second Temple period by medieval Jews with consideration of the channels by which the works might have reached these later readers.