In 1950, China's new Communist government enacted a Marriage Law to allow free choice in marriage and easier access to divorce. Prohibiting arranged marriages, concubinage, and bigamy, it was one of the most dramatic efforts ever by a state to change marital and family relationships. In this comprehensive study of the effects of that law, Neil J. Diamant draws on newly opened urban and rural archival sources to offer a detailed analysis of how the law was interpreted and implemented throughout the country. In sharp contrast to previous studies of the Marriage Law, which have argued that it had little effect in rural areas, Diamant argues that the law reshaped marriage and family relationships in significant--but often unintended--ways throughout the Maoist period. His evidence reveals a confused and often conflicted state apparatus, as well as cases of Chinese men and women taking advantage of the law to justify multiple sexual encounters, to marry for beauty, to demand expensive gifts for engagement, and to divorce on multiple occasions. Moreover, he finds, those who were best placed to use the law's more liberal provisions were not well-educated urbanites but rather illiterate peasant women who had never heard of sexual equality; and it was poor men, not women, who were those most betrayed by the peasant-based revolution.

In contrast to previous studies of the Marriage Law in China between 1949 and 1968, this text argues that the law reshaped marriage and family relationships in significant - but often unintended - ways throughout the Maoist period.

As state control of private life in China has loosened since 1980, citizens have experienced an unprecedented family revolution—an overhaul of family structure, marital practices, and gender relationships. While the nuclear family has become a privileged realm of romance and individualism symbolizing the post-revolutionary “freedoms” of economic and affective autonomy, women’s roles in particular have been transformed, with the ideal “iron girl” of socialism replaced by the feminine, family-oriented “good wife and wise mother.” Problems and contradictions in this new domestic culture have been exposed by China's soaring divorce rate. Reading popular “divorce narratives” in fiction, film, and TV drama, Hui Faye Xiao shows that the representation of marital discord has become a cultural battleground for competing ideologies within post-revolutionary China. While these narratives present women’s cultivation of wifely and maternal qualities as the cure for family disintegration and social unrest, Xiao shows that they in fact reflect a problematic resurgence of traditional gender roles and a powerful mode of control over supposedly autonomous private life.

In this work the author endeavors to treat “Danwei” system as a special and highly organized form of community and sets about his study from the perspectives of “Danwei–community’s” change and urban community reconstruction. When it comes to the construction and development of urban communities in contemporary China, academic circles at home often attempt to unravel its intimate and indissoluble connection with “Danwei” system and seek to lay emphasis upon the great complexity of their interactive relationship with each other. However, academic circles generally incorporate “Danwei” system taken as a national system as well as a universal institution into their fields of research, whereas they rarely enter into a critical examination of the variations in its multiplicity of specific denotations by taking account of such variables as space, region and culture, nor do they show much concern about the existence of different types of “Danwei”. In view of the foregoing difficulties in which the study of “Danwei” system gets entangled, this study attempts to accomplish the following main purposes. Firstly, this study shall introduce such a variable as locality into the research on “Danwei-community” by starting off from the research perspectives of “Danwei-community’s” origin, formation and change. Secondly, several super-large industrial communities in the old industrial bases shall be chosen as classic cases in illustration of long-standing complications and entanglements enmeshed in this study. And thirdly, it seeks to reveal the mode and experience of urban community development against a background of “Danwei” system reform so that by gaining a full understanding of as well as making an in-depth analysis of their rich implications we can enrich the theory of urban community construction in the Chinese context and hence grapple successfully with some theoretical problems confronting urban community reconstruction against a background of “Danwei-community” change, which shall eventually bring about a smooth transition of “Danwei” society. This book will assuredly open an exceptional window to the transition of China from traditional to modern society, the transition of Chinese society from planned economy to market economy, and the change track of the interplay between the Chinese government and modern Chinese society after the founding of New China in 1949, at the present time and even in the foreseeable future.

The truth about family is that it is the foundation that impacts every aspect of a person's life and relationships. When family life is out of order, it brings disorder, however subtle or visible, to other arenas and relationships of life. It impacts a person's school, work, community, church, recreational and other of life's activities. Attitudes, behaviors, and character come through family life. REVOLUTIONIZING FAMILIES: changing the way you live & love, provides helpful insights, tools, and instruction to help any family find the kind of family life that God intended for them in the beginning...that is healthy, joyful and harmonious relationships that bring fulfillment, preparing the younger generation for a positive and productive future family life. All families have issues and experience trouble, problems and crisis; these, however, do not have to dictate how your family will be. And, there is always a healthy, positive, biblical answer to help guide families through the challenges of this life. This book is a must read for every family in America and beyond!

Revolutionizing Motherhood examines one of the most astonishing human rights movements of recent years. During the Argentine junta's Dirty War against subversives, as tens of thousands were abducted, tortured, and disappeared, a group of women forged the Mothers of the Plaza de Mayo and changed Argentine politics forever. The Mothers began in the 1970s as an informal group of working-class housewives making the rounds of prisons and military barracks in search of their disappeared children. As they realized that both state and church officials were conspiring to withhold information, they started to protest, claiming the administrative center of Argentina the Plaza de Mayo for their center stage. In this volume, Marguerite G. Bouvard traces the history of the Mothers and examines how they have transformed maternity from a passive, domestic role to one of public strength. Bouvard also gives a detailed history of contemporary Argentina, including the military's debacle in the Falklands, the fall of the junta, and the efforts of subsequent governments to reach an accord with the Mothers. Finally, she examines their current agenda and their continuing struggle to bring the murderers of their children to justice.