Examines how narratives of the 1919 Central European revolutions promoted a violent counterrevolutionary culture in interwar Germany and Hungary.

This is a comprehensive history of political violence during Europe's incredibly violent twentieth century. Leading scholars examine the causes and dynamics of war, revolution, counterrevolution, genocide, ethnic cleansing, terrorism and state repression. They locate these manifestations of political violence within their full transnational and comparative contexts and within broader trends in European history from the beginning of the dissolution of the Ottoman Empire in the late nineteenth-century, through the two world wars, to the Yugoslav Wars and the rise of fundamentalist terrorism. The book spans a 'greater Europe' stretching from Ireland and Iberia to the Baltic, the Caucasus, Turkey and the southern shores of the Mediterranean. It sheds new light on the extent to which political violence in twentieth-century Europe was inseparable from the generation of new forms of state power and their projection into other societies, be they distant territories of imperial conquest or ones much closer to home.

The essays in this book concern manifestations of political violence in the democracies of interwar Europe. While research in this area usually focuses on the countries that fell to fascism, the authors demonstrate that violence remained a part of political competition in the democratic regimes of Western Europe too.

The First World War did not end in November 1918. In Russia and Eastern Europe it finished up to a year earlier, and both there and elsewhere in the world it triggered conflicts that lasted down to 1923. Paramilitary formations were prominent in this continuation of the war. Paramilitary violence was an important ingredient in the clashes unleashed by class revolution in Russia. It structured the counter-revolution in central and Eastern Europe, including Finland and Italy, which in the name of order and authority reacted against a mythic version of Bolshevik class violence. It also shaped the struggles over borders and ethnicity in the new states that replaced the multi-national empires of Russia, Austria-Hungary, and Ottoman Turkey. It was prominent on all sides in the wars for Irish independence. Paramilitary violence was charged with political significance and acquired a long-lasting symbolism and influence. War in Peace explores the differences and similarities between these various kinds of paramilitary violence within one volume for the first time. It contributes to our understanding of the difficult transitions from war to peace, re-situates the Great War in a longer-term context, and explains its enduring impact.

Eastern and Western Europe continue to change in their relationship to one another and in their ongoing dynamic with the post-Soviet states. Economic development, electoral upheaval, and the Bosnian crisis all color the transition from communism to democracy and from a Cold War outlook to a new global order still taking shape.In this fully revised and updated edition of his popular and critically acclaimed text, David Mason brings the revolutionary events of 1989 into context with the transitional yet turbulent 1990s. We see new parties, new politics, new constitutions, and new opportunities in light of economic shock therapies, ?left turns? in recent elections, and dissolving sovereignties and alliances. Despite savage ethnic conflict, economic scarcity, and political insecurity, Mason shows us that East-Central Europe is consolidating and reemerging as a region to be reckoned with on the global stage.

In the wake of the First World War and Russian Revolutions, Central Europeans in 1919 faced a world of possibilities, threats, and extreme contrasts. Dramatic events since the end of the world war seemed poised to transform the world, but the form of that transformation was unclear and violently contested in the streets and societies of Munich and Budapest in 1919. The political perceptions of contemporaries, framed by gender stereotypes and antisemitism, reveal the sense of living history, of 'fighting the world revolution', which was shared by residents of the two cities. In 1919, both revolutionaries and counterrevolutionaries were focused on shaping the emerging new order according to their own worldview. By examining the narratives of these Central European revolutions in their transnational context, Eliza Ablovatski helps answer the question of why so many Germans and Hungarians chose to use their new political power for violence and repression.