In this captivating Alternative History / Science Fiction adventure, Gene Skellig takes us back to the year A.D. 82 (835 AUC), when elements of Legio XX Valeria Victrix and Legio II Adiutrix were combined to form Legio XXVII Hibernicus Victrix Domitianus, and sent on a quest to conquer the land of Éire, Ireland. Despite the presence of Publius (Gaius) Cornelius Tacitus and other scribes in Britannia at that time, the events which took place at Dubh Linn, the lowland approaches to the sacred hills of Tara, have largely been stripped from the historical record. In Return of the Romans - Fascism comes to America, we discover what may have actually happened, and what the ultimate consequences could be for our future. You will be taken on an odyssey that spans the millennia and explores the cosmos. Beginning with the Roman Empire of the 1st Century and taking us to the present day United States of America, this is a story about the uninhibited use of ultimate power - Roman style - revealing the classical tenets of fascism. A highly entertaining adventure, Return of the Romans will provoke your imagination regarding what can be possible on nearby planets, what are the long-term consequences of how we live on Terra today, and what it would be like to suddenly find ourselves under the heel of a truly fascist regime. It is left for the reader to decide whether to resist or to embrace the Return of the Romans - Fascism Comes to America.

Describes the people, places, and events of Ancient Rome, describing travel, trade, language, religion, economy, industry and more, from the days of the Republic through the High Empire period and beyond.

Why did Rome fall? Vicious barbarian invasions during the fifth century resulted in the cataclysmic end of the world's most powerful civilization, and a 'dark age' for its conquered peoples. Or did it? The dominant view of this period today is that the 'fall of Rome' was a largely peaceful transition to Germanic rule, and the start of a positive cultural transformation. Bryan Ward-Perkins encourages every reader to think again by reclaiming the drama and violence of the last days of the Roman world, and reminding us of the very real horrors of barbarian occupation. Attacking new sources with relish and making use of a range of contemporary archaeological evidence, he looks at both the wider explanations for the disintegration of the Roman world and also the consequences for the lives of everyday Romans, in a world of economic collapse, marauding barbarians, and the rise of a new religious orthodoxy. He also looks at how and why successive generations have understood this period differently, and why the story is still so significant today.

What survives from the Roman Empire is largely the words and lives of the rich and powerful: emperors, philosophers, senators. Yet the privilege and decadence often associated with the Roman elite was underpinned by the toils and tribulations of the common citizens. Here, the eminent historian Robert Knapp brings those invisible inhabitants of Rome and its vast empire to light. He seeks out the ordinary folk—laboring men, housewives, prostitutes, freedmen, slaves, soldiers, and gladiators—who formed the backbone of the ancient Roman world, and the outlaws and pirates who lay beyond it. He finds their traces in the nooks and crannies of the histories, treatises, plays, and poetry created by the elite. Everyday people come alive through original sources as varied as graffiti, incantations, magical texts, proverbs, fables, astrological writings, and even the New Testament. Knapp offers a glimpse into a world far removed from our own, but one that resonates through history. Invisible Romans allows us to see how Romans sought on a daily basis to survive and thrive under the afflictions of disease, war, and violence, and to control their fates before powers that variously oppressed and ignored them.

One hundred biographies reveal the mightiest civilization of the ancient world through the lives of its citizens. At its peak Rome's empire stretched across Europe, Africa, and the Middle East, yet it started as a primitive encampment above a riverside marsh. This book spans the great chronological and geographical sweep of the Roman age and brings the reader face to face with those who helped create the empire, from consuls and commanders to ordinary soldiers, voters, and taxpayers. An extraordinary range of viewpoints is explored in these biographies. A centurion and a plasterer's wife share pages with the orator Cicero and the scholar Pliny the Elder, while a vestal virgin shares a chapter with Antinous, the boy-lover of Hadrian. Augustine, the church patriarch, and Constantine, Rome's first "Christian" emperor, rub shoulders with Julian the Apostate and Vettius Agorius Praetextatus, leader of the pagans. Roman women were the most liberated in the ancient world. They could wield massive power and influence, yet are often overlooked. Meet Servilia, Caesar's lover; Sulpicia, the teenage poet; Amazonia, the sword-swinging gladiator; and Cloelia, the girl who escaped captivity by swimming the Tiber. Lavishly illustrated with magnificent works of art, including portraits, sculptures, and Renaissance paintings of Roman scenes, this book reveals the real-life stories behind the rise and fall of Rome. Philip Matyszak teaches Roman History for the Institute of Continuing Education at Cambridge. He has written extensively on the ancient world. Joanne Berry teaches ancient history at Swansea University and is the author of The Complete Pompeii.

A fresh and vivid narrative history of the Roman Empire from the point of view of the “barbarian” enemies of Rome. History is written by the victors, and Rome had some very eloquent historians. Those the Romans regarded as barbarians left few records of their own, but they had a tremendous impact on the Roman imagination. Resisting from outside Rome’s borders or rebelling from within, they emerge vividly in Rome’s historical tradition, and left a significant footprint in archaeology. Kershaw builds a narrative around the lives, personalities, successes, and failures both of the key opponents of Rome’s rise and dominance, and of those who ultimately brought the empire down. Rome’s history follows a remarkable trajectory from its origins as a tiny village of refugees from a conflict zone to a dominant superpower. But throughout this history, Rome faced significant resistance and rebellion from peoples whom it regarded as barbarians: Ostrogoths, Visigoths, Goths, Vandals, Huns, Picts and Scots. Based both on ancient historical writings and modern archaeological research, this new history takes a fresh look at the Roman Empire through the personalities and lives of key opponents during the trajectory of Rome’s rise and fall.

This engaging yet deeply informed work not only examines Roman history and the multitude of Roman achievements in rich and colorful detail but also delineates their crucial and lasting impact on Western civilization. Noted historian Carl J. Richard argues that although we Westerners are "all Greeks" in politics, science, philosophy, and literature and "all Hebrews" in morality and spirituality, it was the Romans who made us Greeks and Hebrews. As the author convincingly shows, from the Middle Ages on, most Westerners received Greek ideas from Roman sources. Similarly, when the Western world adopted the ethical monotheism of the Hebrews, it did so at the instigation of a Roman citizen named Paul, who took advantage of the peace, unity, stability, and roads of the empire to proselytize the previously pagan Gentiles, who quickly became a majority of the religion's adherents. Although the Roman government of the first century crucified Christ and persecuted Christians, Rome's fourth- and fifth-century leaders encouraged the spread of Christianity throughout the Western world. In addition to making original contributions to administration, law, engineering, and architecture, the Romans modified and often improved the ideas they assimilated. Without the Roman sense of social responsibility to temper the individualism of Hellenistic Greece, classical culture might have perished, and without the Roman masses to proselytize and the social and material conditions necessary to this evangelism, Christianity itself might not have survived.