A critical examination of the category of "Polishness" - that is, the formation, redefinition, and performance of various kinds of Polish identities - from a wide range of disciplinary perspectives. Inspired by new research in the humanities and social sciences as well as recent scholarship on national identities, this volume offers a rigorous examination of the idea of Polishness. Offering a diversity of case studies and methodological-theoretical approaches, it demonstrates a profound connection between national and transnational processes and places the Polish case in a broader context. This broader context stretches from a larger Eastern European one, a usual frame of comparison, to the overseas immigrant communities. The authors, renowned scholars from Europe and the United States, thus demonstrate that an understanding of modern Polish identity means crossing not only historical but also geographical boundaries. Consequently, the narrative on Polish identity that unfolds in the volume is a personalized and multivocal one that presents the perspectives of a wide range of subjects: peasants, workers, migrants, ethnic and sexual minorities-that is, all those actors who have been absent in grand national narratives. As such, the examination of Polishness sheds light on the identity question more broadly, emphasizing the interplay of pluralizing and homogenizing tendencies, and fostering a reflection on national identity as encompassing both sameness and difference.

The annexation of Eastern Europe to the Soviet sphere after World War II dramatically reshaped popular understandings of the natural environment. With an eco-critical approach, Cinema and the Environment in Eastern Europe breaks new ground in documenting how filmmakers increasingly saw cinema as a tool to critique the social and environmental damage of large-scale projects from socialist regimes and newly forming capitalist presences. New and established scholars with backgrounds across Europe, the United States, and Australia come together to reflect on how the cultural sphere has, and can still, play a role in redefining our relationship to nature.

During World War II, even though Bulgaria was an ally of the Third Reich, it never deported its Jewish community. Until recently, this image of the country as an heroic exception has prevailed—despite the murder of almost all Jews living in Bulgarian-occupied territories. Nadège Ragaru presents a riveting archival investigation of the origins and perpetuation of Bulgaria's heroic narrative, restoring Jewish voices to the story. Translated from the original French edition. On publication this book is available as an Open Access eBook under the Creative Commons license CC BY-NC-ND.

This collection of essays is the result of the joint efforts of colleagues and students of the leading social anthropology and post-socialism theorist, Professor Chris Hann. With the thirtieth anniversary of the collapse of the Berlin Wall in 2019 as their catalyst, the authors reflect upon Chris Hann’s lifelong fieldwork in the discipline, spanning regions as diverse as East Central Europe, Turkey, and the Chinese north-west. The collapse of the Berlin Wall naturally triggered a plethora of analysis and scholarly research. Sociocultural anthropology, with its focus on ethnographic study and on the gradual evolution of social relations, sharply contrasted with the emphasis on dramatic rupture brought about by the 1989 transition. Continuing in this tradition, this volume, through micro-level analysis of societal transformation from the post-war years to the present day, provides an alternative perspective to the neoliberalist views often encountered in the scholarship on political and economic modernisation. The more nuanced analysis of social transformations proposed here is a particularly useful tool in the investigation of contemporary issues such as the COVID-19 pandemic, the refugee ‘crisis’, and the rise of right-wing populism in Eastern Europe and elsewhere. Anthropology of Transformation will be of interest to researchers in the fields of socio-cultural anthropology, religion and economics. Moreover, the book’s discussion of issues widely discussed beyond the field of academia such as neoliberalism and the welfare state, and populist and exclusionary politics, will appeal to non-specialist readers.

"This book investigates the long-term preconditions of lasting and successful democratization. It counters conventional wisdom that they are a matter of proper institutional design, or that the political culture of democracy is a by-product of modernizing economic change. Instead, it argues that achieving lasting democracy is difficult without a prior breakthrough to individualism: a system of beliefs centered on the belief in one's inner worth and in one's inner capacity for judgment. The rise of an individualist belief system that is widely proliferated in society requires social conditions that are in turn hard to meet, including a widespread breakdown of traditional culture, a frontier experience, and a process of civic nation building. The book's empirical focus, Poland, demonstrates the logic of the individuation process in a condensed form. Poland's road to individualism (and with it, to democracy) consisted of a catastrophic uprooting of broad segments of society in the aftermath of World War II, the rise of a frontier environment in the Western Territories acquired from Germany, and an unlikely emergence of the Catholic Church as a civic nation-builder in these Territories in the 1960s and the 1970s. However, the Polish case is not unique, and the book offers an analytical approach that could successfully be brought to bear on other cases of democratization, both past and present"--

Periodization is an ever-present feature of the grammar of history-writing. As with all grammatical rules, the order it imposes can structure but also stifle historical interpretations. Though few historians consider their period boundaries as anything more than useful guidelines, heuristic artifice all too easily congeals into immovable structure, blinkering the historical gaze. In this cross-disciplinary volume, an international group of historians and cultural scholars considers different ways in which accepted period boundaries in modern European history and cultural studies can be challenged and rethought. Alongside a theoretical introduction and epilogue, the volume contains seven case studies exploring hitherto under-researched continuities and discontinuities in the social, cultural, intellectual, literary, labour and art history of 19th- and 20th-century Europe, with a particular focus on the continent’s East. Topics covered include French anti-communism, peasant memories of serfdom, cosmopolitan art in a nationalist age, the communist takeover of Poland, Russian literary history, and national day traditions in East-Central Europe. To problematize period boundaries, the chapters in this volume adopt the perspective of social groups that standard periodization schemes have ignored; shine a light on "awkward" actors who have appeared out of step with canonical understandings of their period; consider how historical actors themselves divide up history and how this informs historical practice; and explore the difficulties that the non-synchronicity of different historical processes can pose for periodization.

This book reconsiders the relationship between race and nation in Argentina during the twentieth and twenty-first centuries and places Argentina firmly in dialog with the literature on race and nation in Latin America, from where it has long been excluded or marginalized for being a white, European exception in a mixed-race region. The contributors, based both in North America and Argentina, hail from the fields of history, anthropology, and literary and cultural studies. Their essays collectively destabilize widespread certainties about Argentina, showing that whiteness in that country has more in common with practices and ideologies of Mestizaje and 'racial democracy' elsewhere in the region than has typically been acknowledged. The essays also situate Argentina within the well-established literature on race, nation, and whiteness in world regions beyond Latin America (particularly, other European 'settler societies'). The collection thus contributes to rethinking race for other global contexts as well.