In eleven ethnographic chapters of Rethinking Ethnography in Central Europe examines how issues of global economic and cultural dependencies, mobilities, citizens activism, social movements, and socio-political aspects of post-socialist modernities articulate on the level of everyday discourse and practices.

In eleven ethnographic chapters of Rethinking Ethnography in Central Europe examines how issues of global economic and cultural dependencies, mobilities, citizens activism, social movements, and socio-political aspects of post-socialist modernities articulate on the level of everyday discourse and practices.

This book explores the transformation of India’s relations with Central and Eastern Europe from being a subset of Indo-Soviet relations during the Cold War to the rediscovery and rebuilding of relations with the region almost from scratch in the post-Cold War era. It examines how the combination of Brexit, the rise of China and India’s expanding geo-economic interests in Europe has led the Narendra Modi government to contemplate relations with Central Europe through a more strategic lens and treat the region as an autonomous element within India’s foreign policy rather than a footnote of its relations with other great powers. Fulfilling a long-felt gap in existing literature, this volume examines India’s political, economic, investment, defence and cultural relations with the Visegrad Four (the Czech Republic, Hungary, Poland and Slovakia). It analyzes Indian perceptions of Central Europe and explores prospects of New Delhi’s political and economic engagement with the region. The painstakingly compiled appendices on the exchange of bilateral visits and agreements between India and the Visegrad Four would be of immense use as a handy reference to scholars, policy-makers, and other interested persons and institutions.

In Anthropology of Tourism in Central and Eastern Europe: Bridging Worlds, Sabina Owsianowska and Magdalena Banaszkiewicz examine the limitations of the anthropological study of tourism, which stem from both the domination of researchers representing the Anglophone circle as well as the current state of tourism studies in Central and Eastern Europe. This edited collection contributes to the wider discussion of the geopolitics of knowledge through its focus on the anthropological background of tourism studies and its inclusion of contributors from Austria, Bulgaria, Estonia, and Poland.

A quarter of a century after the fall of the Berlin Wall, and from the vantage point of a post-Cold War, globalised, world, there is a need to address the relative neglect of postcommunism in analysis of postcolonial and neo-colonial configurations of power and influence. This book proposes new critical perspectives on several themes and concepts that have emerged within, or been propagated by, postcolonial studies. These themes include structures of exclusion/ inclusion; formations of nationalism, structures of othering, and representations of difference; forms and historical realisations of anti-colonial/anti-imperial struggle; the experience of trauma (involving issues of collective memory/amnesia and the re-writing of history); resistance as a complex of cultural practices; and concepts such as alterity, ambivalence, self-colonisation, dislocation, hegemonic discourse, minority, and subaltern cultures.? Taken together, this volume suggests that some of the methodological instruments of postcolonial criticism can be fruitfully applied to the study of postcommunist cultures and, conversely, that the experience of the Soviet brand of imperialist rule in the form of communism in East-Central Europe can function as an ideological moderator in Third-World oriented, Marxist-inspired, postcolonial discourses. This book was originally published as a special issue of the Journal of Postcolonial Writing.

The second of two volumes filling a gap in the literature in understanding and responding to this grand challenge, this edited collection focuses particularly on the impact and complex consequences of migration, youth experiences and the functioning of digital spaces, and the shaping of youth identity through exposure to both.

It is necessary for every discipline to take stock of its own current state every 20-30 years. Such review helps determine the discipline's path and tasks for the coming decades, and it also facilitates reflection upon the changes and challenges of the scientific and non-scientific world around it. For this purpose, the Committee of Ethnography of the Hungarian Academy of Sciences organized a series of conferences on the current state and the future of ethnography between 2018 and 2020. Those papers of international interest have been translated and are presented in this volume. The first section discusses the dilemmas of ethnography/ethnology as an independent discipline. Articles in the second section provide a fresh perspective on the intrinsic interrelatedness of agriculture, livelihood, environmental perception, and traditional ecological knowledge studied by Hungarian ethnographers. The subsequent section scrutinizes research into and management of cultural heritage in Hungary and the role of ethnographic scholarship in safeguarding intangible heritage. The volume closes with insightful case studies on when ethnographic situations/experiences can be translated into meaningful social actions.