Resurrecting Church interweaves three strands. First, it is the remarkable turnaround story of Caldwell Presbyterian Church, which was on the edge of extinction when author John Cleghorn filled the role of pastor. Second, Cleghorn tells the story of his own growth and liberation from the myopia of privilege. Cleghorn traded his position as senior vice president of the nation's largest bank for ministry and the dusty and dated church office at Caldwell Presbyterian. The third strand includes the stories of several diverse congregations researched by the author. These congregations are examples of faith communities that have taken risks, deepening empathy and seeking justice. Through these stories, the book updates the "same old" conversation about church vitality in timely and surprising ways. Cleghorn raises these important questions: Can churches survive, even be resurrected, at the intersections of race, sexuality, class, and faith background? Can congregations be liberated by rebuilding around those on the margins who have been wounded by church? As more US cities become majority-minority, the "mainline" church remains stubbornly white and homogeneous. Church leaders and thinkers are seeking ways to build more racial diversity and radical welcome. This book provides hope and practical examples of how this can happen. Cleghorn declares, "God is doing what Isaiah calls 'a new thing'" in congregations where multiple types of diversity intersect, erecting spiritual hospitals for the wounded and marginalized. For the church, these intersections provide both a current lens of self-examination and avenues to growth in faith. With stories, people profiles, and insights from their leaders and members, this book breaks new ground with practical learning and lessons drawn from original research and the lived experience of intersectional churches across the US.

We learn who we are as we walk together in the way of Jesus. So I want to invite you on a pilgrimage. Rwanda is often held up as a model of evangelization in Africa. Yet in 1994, beginning on the Thursday of Easter week, Christians killed other Christians, often in the same churches where they had worshiped together. The most Christianized country in Africa became the site of its worst genocide. With a mother who was a Hutu and a father who was a Tutsi, author Emmanuel Katongole is uniquely qualified to point out that the tragedy in Rwanda is also a mirror reflecting the deep brokenness of the church in the West. Rwanda brings us to a cry of lament on our knees where together we learn that we must interrupt these patterns of brokenness But Rwanda also brings us to a place of hope. Indeed, the only hope for our world after Rwanda’s genocide is a new kind of Christian identity for the global body of Christ—a people on pilgrimage together, a mixed group, bearing witness to a new identity made possible by the Gospel.

Resurrecting Excellence aims to rekindle and encourage among Christian leaders an unselfish ambition for the gospel that shuns both competition and mediocrity and rightly focuses on the beauty, power, and excellence of living as faithful disciples of the crucified and risen Christ. Drawing on ancient traditions and on contemporary voices, L. Gregory Jones offer both a theology of excellence and portraits of pastors, lay leaders, and congregations that embody "a more excellent way."--Publisher's description.

Resurrecting Church interweaves three strands. First, it is the remarkable turnaround story of Caldwell Presbyterian Church, which was on the edge of extinction when author John Cleghorn filled the role of pastor. Second, Cleghorn tells the story of his own growth and liberation from the myopia of privilege. Cleghorn traded his position as senior vice president of the nation's largest bank for ministry and the dusty and dated church office at Caldwell Presbyterian. The third strand includes the stories of several diverse congregations researched by the author. These congregations are examples of faith communities that have taken risks, deepening empathy and seeking justice. Through these stories, the book updates the ""same old"" conversation about church vitality in timely and surprising ways. Cleghorn raises these important questions: Can churches survive, even be resurrected, at the intersections of race, sexuality, class, and faith background? Can congregations be liberated by rebuilding around those on the margins who have been wounded by church? As more US cities become majority-minority, the ""mainline"" church remains stubbornly white and homogeneous. Church leaders and thinkers are seeking ways to build more racial diversity and radical welcome. This book provides hope and practical examples of how this can happen. Cleghorn declares, ""God is doing what Isaiah calls 'a new thing'"" in congregations where multiple types of diversity intersect, erecting spiritual hospitals for the wounded and marginalized. For the church, these intersections provide both a current lens of self-examination and avenues to growth in faith. With stories, people profiles, and insights from their leaders and members, this book breaks new ground with practical learning and lessons drawn from original research and the lived experience of intersectional churches across the US.

Who is seeking to destroy all esoteric religious movements, starting with The Process Church of the Final Judgement? The Process was the most fascinating innovative cult of the 1960s, then vanished for four decades before being virtually reborn by the use of information technology. Revival seems to be fiction, yet it’s based on fact and explores the implications of the internet, and the disintegration of conventional faiths. As reported in the author’s anthropological study, Satan’s Power, the Process was polytheistic, asserting the union of Jehovah with Lucifer, and the unity of Christ with Satan. Each Process member was a fragment of a god, with a corresponding personality trait: Jehovah = Discipline, Lucifer = Liberation, Christ = Unification, Satan = Separation. Before the first page of this book, the computer magician who resurrected the Process Church was murdered. Was this man Christ? Christianity may be the opposite of what it seems, a Satanic plot that subconsciously preaches, “Release the fiend that lies dormant within you, for he is strong and ruthless, and his power is far beyond the bounds of human frailty. Come forth in your savage might, rampant with the lust of battle, tense and quivering with the urge to strike, to smash, to split asunder all that seek to detain you.” Can the surviving Processeans achieve the hopes expressed in their blessing: “May the life-giving water of the Lord Christ and the purifying fire of the Lord Satan bring the presence of love and unity into this assembly”?

Death is good for us.

Accompanying DVD is entitled: "Satan crucified : a crusade of the Catholic Church in western Uganda / a video by Armin Linke and Heike Behrend.