This book is animated by a shared conviction that philosophy of religion needs to change: thirteen new essays suggest why and how. The first part of the volume explores possible changes to the focus of the field. The second part focuses on the standpoint from which philosophers of religion should approach their field. In the first part are chapters on how an emphasis on faith distorts attempts to engage non-western religious ideas; on how philosophers from different traditions might collaborate on common interests; on why the common presupposition of ultimacy leads to error; on how new religious movements feed a naturalistic philosophy of religion; on why a focus on belief and a focus on practice are both mistaken; on why philosophy's deep axiological concern should set much of the field's agenda; and on how the field might contribute to religious evolution. The second part includes a qualitative analysis of the standpoint of fifty-one philosophers of religion, and also addresses issues about humility needed in continental philosophy of religion; about the implausibility of claiming that one's own worldview is uniquely rational; about the Moorean approach to religious epistemology; about a Spinozan middle way between 'insider' and 'outsider' perspectives; and about the unorthodox lessons we could learn from scriptures like the book of Job if we could get past the confessional turn in recent philosophy of religion.The goal of the volume is to identify new paths for philosophers of religion that are distinct from those travelled by theologians and other scholars of religion.

Hilary Putnam, one of America’s most distinguished philosophers, surveys an astonishingly wide range of issues and proposes a new, clear-cut approach to philosophical questions—a renewal of philosophy. He contests the view that only science offers an appropriate model for philosophical inquiry. His discussion of topics from artificial intelligence to natural selection, and of reductive philosophical views derived from these models, identifies the insuperable problems encountered when philosophy ignores the normative or attempts to reduce it to something else.

While orthodox religion by its very nature is conservative, philosophy at its best is inherently radical. It challenges authority, tradition, and the whole idea of "dogma." For this reason, philosophy of religion can be explosively controversial. It is bound to disturb those who peddle incontrovertible truth and fascinate those who seek spiritual truth and are willing to follow the argument wherever it leads. This volume is designed for such seekers. It brings together an international team of leading philosophers of religion to explore and debate radical new ideas about religion, God, and ultimate reality. Four related questions are addressed: How might religion make progress? Is life after death a real possibility? Must a perfect God be motivated by our well-being? What alternatives are there to traditional theism and materialist atheism? The book begins with a vision for the field of philosophy of religion and ends with a capstone chapter that touches on all of the topics debated in the other chapters. The addition of chapter overviews, annotated suggestions for further reading, and annotated guides to three additional controversies make it an ideal textbook in addition to being an important source for scholars and seekers of all kinds.

In The Republic, Plato suggests that the enlightened person will find himself disoriented on his return to the realm of the shadows. So at the very beginning of the Western philosophical tradition, there is a clear affirmation of the idea that following enlightenment, the sensory world can be differently experienced. In this book, Mark Wynn takes up this idea, but argues that 'enlightenment' or spiritual maturity may result in, and may partly consist in, not so much a state of confusion or bewilderment in our experience of sensory things, but in a renewal of the realm of the senses. On this view, the 'shadows', as they feature in the seer's experience, can bear the imprint of religious thoughts and attitudes, and it is therefore possible to be occupied with religious thoughts even as we engage with the realm of sensory things. And if that is so, then one standard objection to Christian, and in general broadly Platonic, conceptions of the spiritual life will have been removed: attending to the realm of religious truth need not after all imply any neglect of the world of sensory forms; and it may even be that it is in our encounter with the realm of sensory forms that certain religious insights are presented to us most vividly.

The Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does or should religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience and emancipatory theology. Eduardo Mendieta and Jonathan VanAntwerpen detail the immense contribution of these philosophers to contemporary social and political theory, and an afterword by Craig Calhoun places these attempts to reconceive the significance of both religion and the secular in the context of contemporary national and international politics.

Reverence is an ancient virtue that survives among us in half-forgotten patterns of civility and moments of inarticulate awe. Reverence gives meaning to much that we do, yet the word has almost passed out of our vocabulary. Reverence, says philosopher and classicist Paul Woodruff, begins in an understanding of human limitations. From this grows the capacity to be in awe of whatever we believe lies outside our control -- God, truth, justice, nature, even death. It is a quality of character that is especially important in leadership and in teaching, although it figures in virtually every human relationship. It transcends religious boundaries and can be found outside religion altogether. Woodruff draws on thinking about this lost virtue in ancient Greek and Chinese traditions and applies lessons from these highly reverent cultures to today's world. The book covers reverence in a variety of contexts -- the arts, leadership, teaching, warfare, and the home -- and shows how essential a quality it is to a well-functioning society. First published by Oxford University Press in 2001, this new edition of Reverence is revised and expanded. It contains a foreword by Betty Sue Flowers, Distinguished Teaching Professor Emeritus at the University of Texas at Austin, a new preface, two new chapters -- one on the sacred and one on compassion -- and an epilogue focused on renewing reverence in our own lives.

10. Plato from The Republic -- 11. St. Basil the Great from Address to Young Men on the Reading of Greek Literature -- 12. Hugh of St. Victor from Didascalicon -- 13. St. Bonaventure from Reduction of the Arts to Theology -- 14. St. Thomas Aquinas from Summa Theologiae -- 15. Bl. John Henry Newman from The Idea of a University -- 16. Jacques Maritain from the Education at the Crossroads -- Part III: The Methods of Teaching -- 17. Plato from Meno -- 18. St. Augustine from On Christian Teaching -- 19. St. Thomas Aquinas from Summa Theologiae