This book offers a new insight into the political, social, and religious conduct of religious-Zionism, whose consequences are evident in Israeli society today. Before the Six-Day War, religious-Zionism had limited its concern to the protection of specific religious interests, with its representatives having little share in the determination of Israel’s national agenda. Fifty years after it, religious-Zionism has turned into one of Israeli society’s dominant elements. The presence of this group in all aspects of Israel’s life and its members’ determination to set Israel’s social, cultural, and international agenda is indisputable. Delving into this dramatic transformation, the book depicts the Six-Day War as a constitutive event that indelibly changed the political and religious consciousness of religious-Zionists. The perception of real history that had guided this movement from its dawn was replaced by a "sacred history" approach that became an actual program of political activity. As part of a process that has unfolded over the last thirty years, the body and sexuality have also become a central concern in the movement’s practice, reflection, and discourse. The how and why of this shift in religious-Zionism – from passivity and a consciousness of marginality to the front lines of public life – is this book’s central concern. The book will be of interest to readers and scholars concerned with changing dynamic societies and with the study of religion and particularly with the relationship between religion and politics.

The Six Day War in 1967 profoundly influenced how an increasing number of religious Zionists saw Israeli victory as the manifestation of God's desire to redeem God's people. Thousands of religious Israelis joined the Gush Emunim movement in 1974 to create settlements in territories occupied in the war. However, over time, the Israeli government decided to return territory to Palestinian or Arab control. This was perceived among religious Zionist circles as a violation of God's order. The peak of this process came with the Disengagement Plan in 2005, in which Israel demolished all the settlements in the Gaza Strip and four settlements in the West Bank. This process raised difficult theological questions among religious Zionists. This book explores the internal mechanism applied by a group of religious Zionist rabbis in response to their profound disillusionment with the state, reflected in an increase in religious radicalization due to the need to cope with the feelings of religious and messianic failure.

In this book, Rubinstein Grapples with the question of what happened to the Zionist dream by reviewing historical Zionist ideology and tracing its development and the development of other ideological, political, and conceptual responses to what Jewish nationalism should be. The Six Day War is viewed as a turning point in Zionist and Israeli history. He analyzes the conditions that gave rise to "gush emunim" and religious militant political groups. In "the end of the Sabra myth", Rubinstein describes the new Israelis and concludes that Israel's future depends on its ability to return to some of the traditional Zionist values.

Israel's 1967 victory in the Six-Day War ironically led to persistent and pervasive struggle. In addition to international scrutiny, regional uncertainty, and the management of an occupied Palestinian population, Israel has been engaged in an internal struggle revolving around settlement of the occupied territories. Religious Zionism constitutes one faction within this struggle. Religious Zionism is a middle-road ideology between secular Zionism, founded by Theodore Herzl in 1897, and the traditional rabbinic teaching that rejects human efforts to secure a return to the ancient land of Israel. Religious Zionism is founded on the belief that Jews have an obligation to return to Israel; such a return is considered a divine commandment. The occupation created the conditions for the religious Zionist movement to force a clash with the secular Israeli government. Religious Zionists wanted to possess and settle the newly occupied territory regardless of national security concerns. I argue that the small religious Zionist movement has had significant influence over the settlement policies of the Israeli government disproportional to its demographic numbers, an influence whose consequences extend to the fate of the peace process and the future of the Middle East.

This timely volume asseses the long-term consequences of the Six-Day War. That war was one of the most momentous events of modern history and had a truly revolutionary effect on the belligerents and far beyond.

This study examines the role of the Six-Day War in American Protestant politics and culture. The author argues that American foreign policy towards the Arab-Israeli conflict, culminating in the Trump Administration’s 2017 recognition of Jerusalem as Israel’s capital, and the domestic Evangelical communities who supported it, has a direct correlation with the long-term consequences of the 1967 Six-Day War. For most of America’s history, biblical literalists, or Evangelicals, dominated the religious culture of the country. But, in 1925, the Scopes trial on science, evolution, and religion embarrassed Evangelicals and caused them to retreat from American culture and politics. Modern and liberal Protestants won dominance and established control in nearly all of the Mainline seminaries, publishing houses, and denominations, leading to the creation of the National Council of Churches by 1950. This book argues that the Six-Day War reversed that power structure in American religion, with Evangelicals returning to a place of prominence in American culture and politics. Whereas the Scopes trial showed much of American Protestantism that the Modernists had the right understanding of the Bible; the Six-Day War demonstrated that, ironically, Evangelicals may have had it right all along. They used this historic leverage to vaunt themselves into the highest planes of American life, with Billy Graham becoming “America’s Pastor.” In this historic process, the 1967 war between Israel and the surrounding Arab states clarified the way those different branches of American Protestantism thought about the Arab-Israeli conflict, particularly the issue of Jerusalem. Indeed, the nature of the Six-Day War was deep and appeared to be of Biblical proportions. Because Israel gained territories in Jerusalem, Bethlehem, and the ancient Biblical heartlands formerly held by Jordan; historical, messianic, and even apocalyptic intrusions entered the various branches of American Protestantism. In some branches, supersessionism, a belief that the Church had replaced the Jewish people as God’s chosen, was stoked. In other branches, supersessionism was rejected and the nature of Judaism and its connection to the Holy Land was re-evaluated. The important point is that the territories that Israel captured had thick theological meaning, and this would force all branches of American Protestantism to reconsider their assumptions about Judaism and Zionism, as well as Islam and Palestinian nationalism. Evangelicalism.

"I am glad to commend Stephen Sizer's groundbreaking critique of Christian Zionism. His comprehensive overview of its roots, its theological basis, and its political consequences is very timely. I myself believe that Zionism, both political and Christian, is incompatible with biblical faith. Stephen's book has helped to reinforce this conviction."--Rev. Dr. John Stott"I believe Stephen Sizer is one of the most authoritative scholars in the world on the vital issue of Christian Zionism. He is a very important voice speaking out against this destructive movement that is killing us [Palestinians] through its theology." --Canon Naim Ateek"Stephen Sizer's Christian Zionism: Road Map to Armageddon? is essential reading for any Western evangelical trying to understand the religious dimensions of American support for Israel. Sizer writes as an insider within the church, not as a critic watching from afar. And he shows with exacting clarity how evangelical eschatology has now embedded itself in a modern political ideology. One quick read of this book will change anyone's perspective on the Middle East permanently." --Professor Gary M. Burge"Congratulations on Christian Zionism. The index alone makes my mouth water, since this is the scholarly treatment to counteract the rabid prophecy pack for which I had been searching. I couldn't be happier that this is published. You and I see eye to eye on this issue. . . . Yours is a true prophetic voice so badly needed in the current prophecy frenzy. And when this mania also affects national and international policy, the danger takes on larger proportions."--Professor Paul Maier"Stephen Sizer's work on Christian Zionism is the most important and comprehensive on the subject to date and should be read by all students of the Middle East and by Christians concerned about a just resolution to the Palestinian-Israeli conflict. Christian Zionism raises vital theological and political challenges that must be addressed head-on by Christians in the West, particularly evangelicals. The impact of this terribly misguided movement is increasingly putting Christians in the Middle East at risk, and it seems a far cry from the witness and message of Jesus Christ."--Dr Donald Wagner"This study of Christian Zionism, based on Stephen Sizer's doctoral thesis, is of seminal significance. It provides a fascinating survey of the history of Christian Zionism and an in-depth analysis of the theology of this highly important and influential movement."--Rabbi Professor Dan Cohn-Sherbok