This book examines the history, theological beliefs and current contextual practices of faith-based NGOs who work in the area of human trafficking that involves the sex industry. There are hundreds of religious organizations around the globe who minister with human trafficking survivors and sex workers, but what is really happening on the ground and how do theological beliefs support a faith-based response? Many of these groups represent their work as a cosmic battle against evil forces, yet important structural critiques are ignored in the urgency to rescue women and children. Using perspectives from both NGO staff and sex workers, an interdisciplinary panel of contributors examine specific organizations, highlight marginalized voices, and analyze undergirding methodologies. In doing so, the authors provide clear critiques and establish best practice guidelines for faith-based NGOs and future religious leaders, affirming an intersection of justice based upon critical reflection and careful action. This book addresses with nuance an important topic that is often over-simplified. It will, therefore, be of great interest to scholars studying the interaction of religion to sex work and human trafficking, as well as academics of religious studies and theology more generally.

Seminar paper from the year 2018 in the subject Theology - Biblical Theology, London School of Theology, language: English, abstract: In this essay, we will consider the role that the theological method has in engaging with these narratives, especially focusing on the conflicting concepts between the abolitionist narrative and that of sex workers rights. The goal is to use the framework of the theological method to engage with key epistemological differences in the narratives, in order to determine a more balanced and effective approach. There are three primary narrative approaches to define the relationship between sex trafficking and prostitution. The first is that of abolition, where the lines of delineation between prostitution and trafficking are often blurred and cases of exploitation within prostitution are categorized in a sex trafficking context. Here one commonly finds the language of rescue and restoration. In this context, individual actors such as pimps and traffickers, as well as the society itself which allows prostitution to flourish, are viewed as perpetrators. The second narrative is one of criminal justice, where the issue is framed by the language of legal prosecution against criminals and the war on trafficking done by the State and NGO actors. The third narrative is one of sex workers rights, where the human rights abuses surrounding prostitution are framed principally as gender migrant issues and the need for better working conditions is presented as the solution. Assistance from a sex workers rights approach speaks in terms of harm reduction and empowering agency among those in prostitution. This approach considers sex work to be a viable job when the conditions are correct and the women are free from exploitation. All narratives agree that sex trafficking is wrong. The departure takes place where views of prostitution are concerned. The prevalence of harm found in prostitution cause some to place it ontologically in the same category as sex trafficking while others would say that is overreaching and adds to the challenges women in prostitution face. In effect, presuppositions built by a commitment to any of these narratives tend to influence the orientation and praxis of an organization.

Paying for sex - engaging in "the oldest profession" - is everywhere, even in your church. The factors leading individuals into sex work are as varied as hair colors, yet sex workers are viewed as powerless individuals who must be rescued. I Heart Sex Workers offers another perspective, one where the characters defy stereotypes and solutions are hard to find. Author Lia Scholl firmly believes the Christian response to sex work should be one of building agency for women, through education, through fighting injustice, by listening to the voices of sex workers. I Heart Sex Workers examines the forces leading individuals into prostitution, whether through coercion, choice, or circumstance. And it provides a Christian response, answering the question, "Are you my neighbor?" How do we respond to woman trading sex for a place to live tonight when she asks, "Where will I sleep?" This book discusses these issues and many more.

Stop the Traffick? How do we even begin addressing such an important - and yet overwhelming - task? If you are a practitioner striving to assist victims or a faith-based organization wondering how to get involved you may be wrestling with questions like: How should we go about working with exploited people? Where should we focus our response? How do we deal with the challenges? This cutting-edge book brings together practical advice and strategic insight from more than 40 global experts and experienced practitioners who thoughtfully explore how best to answer these questions and more. Stopping the Traffick is for everyone who wants to go beyond merely knowing that something must be done to a deeper understanding of how we can more effectively bring an end to exploitation.

New York Times bestseller What is Jesus worth to you? It's easy for American Christians to forget how Jesus said his followers would actually live, what their new lifestyle would actually look like. They would, he said, leave behind security, money, convenience, even family for him. They would abandon everything for the gospel. They would take up their crosses daily... But who do you know who lives like that? Do you? In Radical, David Platt challenges you to consider with an open heart how we have manipulated the gospel to fit our cultural preferences. He shows what Jesus actually said about being his disciple--then invites you to believe and obey what you have heard. And he tells the dramatic story of what is happening as a "successful" suburban church decides to get serious about the gospel according to Jesus. Finally, he urges you to join in The Radical Experiment -- a one-year journey in authentic discipleship that will transform how you live in a world that desperately needs the Good News Jesus came to bring.

Human trafficking has captured worldwide attention as a crucial moral and political issue, but perhaps nowhere more than in the United States. Since they were signed into law in 2000, U.S. federal laws and policies on human trafficking have been understood as concrete expressions of the civic values of personal and political freedom. Yet these policies have also been characterized by a marked preoccupation with regulation, and especially sexual regulation. Yvonne C. Zimmerman offers a groundbreaking exploration of the relationship between freedom and sexual regulation in American anti-human trafficking law and policies. . She argues that the religious values of American Protestantism have indelibly shaped the federal government's approach to engaging human trafficking, and that the trajectory of the U.S.'s anti-trafficking efforts cannot be fully grasped without understanding the unique ways in which sex, morality, and freedom are connected in Protestant Christian configurations of morality. Zimmerman shows that particularly under the George W. Bush administration, the U.S.'s anti-trafficking project expressed a vision of freedom whose structure and logic is thoroughly Protestant. . Her analysis challenges the assumption that combating human trafficking necessarily entails sexual regulation, and reveals the extent to which the preoccupation with sexual regulation has functioned to discourage alternative understandings and practices of freedom, particularly for women. Other Dreams of Freedom demonstrates that if opposition to human trafficking takes the promotion of freedom as the point of departure, then freedom must not be identified strictly with religiously and culturally Protestant understandings, but ought also permit other understandings of how freedom is constituted, practiced, and maintained.

Yvonne C. Zimmerman offers a groundbreaking exploration of the relationship between freedom and sexual regulation in American approaches to human trafficking.