Medicine and religion were intertwined in the middle ages; here are studies of specific instances. The sheer extent of crossover - medics as religious men, religious men as medics, medical language at the service of preaching and moral-theological language deployed in medical writings - is the driving force behind these studies. The book reflects the extraordinary advances which 'pure' history of medicine has made in the last twenty years: there is medicine at the levels of midwife and village practitioner, the sweep of the learned Greek and Latin tradition of over a millennium; there is control of midwifery by the priest, therapy through liturgy, medicine as an expression of religious life for heretics, medicine invading theologians' discussion of earthly paradise; and so on. Professor PETER BILLER is Senior Lecturer in History at the University of York; Dr JOSEPH ZIEGLER teaches in the Department of History at the University of Haifa.Contributors JOSEPH ZIEGLER, PEREGRINE HORDEN, KATHRYNTAGLIA, JESSALYN BIRD, PETER BILLER, DANIELLE JACQUART, MICHAEL McVAUGH, MAAIKE VAN DER LUGT, WILLIAM COURTENAY, VIVIAN NUTTON.

Learn about how medicine was practiced long ago.

An exploration of the relations between medical and religious discourse and practice in medieval culture, focussing on how they are affected by gender.

Explores the interplay of medicine and religion in Western societies. Medicine and Religion is the first book to comprehensively examine the relationship between medicine and religion in the Western tradition from ancient times to the modern era. Beginning with the earliest attempts to heal the body and account for the meaning of illness in the ancient Near East, historian Gary B. Ferngren describes how the polytheistic religions of ancient Mesopotamia, Egypt, Greece, and Rome and the monotheistic faiths of Judaism, Christianity, and Islam have complemented medicine in the ancient, medieval, and modern periods. Ferngren paints a broad and detailed portrait of how humans throughout the ages have drawn on specific values of diverse religious traditions in caring for the body. Religious perspectives have informed both the treatment of disease and the provision of health care. And, while tensions have sometimes existed, relations between medicine and religion have often been cooperative and mutually beneficial. Religious beliefs provided a framework for explaining disease and suffering that was larger than medicine alone could offer. These beliefs furnished a theological basis for a compassionate care of the sick that led to the creation of the hospital and a long tradition of charitable medicine. Praise for Medicine and Health Care in Early Christianity, by Gary B. Ferngren "This fine work looks forward as well as backward; it invites fuller reflection of the many senses in which medicine and religion intersect and merits wide readership."—JAMA "An important book, for students of Christian theology who understand health and healing to be topics of theological interest, and for health care practitioners who seek a historical perspective on the development of the ethos of their vocation."—Journal of Religion and Health

This book considers how scientists, theologians, priests, and poets approached the relationship of the human body and ethics in the later Middle Ages. Is medicine merely a metaphor for sin? Or can certain kinds of bodies physiologically dispose people to be angry, sad, or greedy? If so, then is it their fault? Virginia Langum offers an account of the medical imagery used to describe feelings and actions in religious and literary contexts, referencing a variety of behavioral discussions within medical contexts. The study draws upon medical and theological writing for its philosophical basis, and upon more popular works of religion, as well as poetry, to show how these themes were articulated, explored, and questioned more widely in medieval culture.

Religious experience in the European Middle Ages represented an intersection of a range of aspects of existence, including everyday life, relations of power, and urban development, among others. As such, religion offered a reflection of many facets of life in this period. This book brings together scholars from different parts of the world who use a variety of different examples from the medieval era to show this specific path through which to reach a renewed perspective for understanding the European Middle Ages.

Barren Women is the first scholarly book to explore the ramifications of being infertile in the medieval Arab-Islamic world. Through an examination of legal texts, medical treatises, and works of religious preaching, Sara Verskin illuminates how attitudes toward mixed-gender interactions; legal theories pertaining to marriage, divorce, and inheritance; and scientific theories of reproduction contoured the intellectual and social landscape infertile women had to navigate. In so doing, she highlights underappreciated vulnerabilities and opportunities for women’s autonomy within the system of Islamic family law, and explores the diverse marketplace of medical ideas in the medieval world and the perceived connection between women’s health practices and religious heterodoxy. Featuring copious translations of primary sources and minimal theoretical jargon, Barren Women provides a multidimensional perspective on the experience of infertility, while also enhancing our understanding of institutions and modes of thought which played significant roles in shaping women’s lives more broadly. This monograph has been awarded the annual BRAIS – De Gruyter Prize in the Study of Islam and the Muslim World.